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flatland(献棲蒙声)-及4何蛍
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among many providential arrangements for suppressing redundant
population�察�and nipping Revolution in the bud。
Yet even in our best regulated and most approximately Circular
families I cannot say that the ideal of family life is so high as with you in
Spaceland。 There is peace�察 �in so far as the absence of slaughter may be
called by that name�察 �but there is necessarily little harmony of tastes or
pursuits�察�and the cautious wisdom of the Circles has ensured safety at the
cost of domestic comfort。 In every Circular or Polygonal household it has
been a habit from time immemorialand now has become a kind of
instinct among the women of our higher classesthat the mothers and
daughters should constantly keep their eyes and mouths towards their
husband and his male friends�察�and for a lady in a family of distinction to
turn her back upon her husband would be regarded as a kind of portent�察�
involving loss of STATUS。 But�察�as I shall soon shew�察�this custom�察�though
it has the advantage of safety�察�is not without disadvantages。
In the house of the Working Man or respectable Tradesmanwhere the
wife is allowed to turn her back upon her husband�察 �while pursuing her
household avocationsthere are at least intervals of quiet�察�when the wife is
neither seen nor heard�察�except for the humming sound of the continuous
Peace´cry�察�but in the homes of the upper classes there is too often no peace。
There the voluble mouth and bright penetrating eye are ever directed
toward the Master of the household�察�and light itself is not more persistent
than the stream of Feminine discourse。 The tact and skill which suffice to
avert a Woman's sting are unequal to the task of stopping a Woman's
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mouth�察�and as the wife has absolutely nothing to say�察 �and absolutely no
constraint of wit�察�sense�察�or conscience to prevent her from saying it�察�not a
few cynics have been found to aver that they prefer the danger of the
death´dealing but inaudible sting to the safe sonorousness of a Woman's
other end。
To my readers in Spaceland the condition of our Women may seen
truly deplorable�察 �and so indeed it is。 A Male of the lowest type of the
Isosceles may look forward to some improvement of his angle�察�and to the
ultimate elevation of the whole of his degraded caste�察�but no Woman can
entertain such hopes for her sex。 ;Once a Woman�察�always a Woman; is a
Decree of Nature�察�and the very Laws of Evolution seem suspended in her
disfavour。 Yet at least we can admire the wise Prearrangement which has
ordained that�察 �as they have no hopes�察 �so they shall have no memory to
recall�察 �and no forethought to anticipate�察 �the miseries and humiliations
which are at once a necessity of their existence and the basis of the
constitution of Flatland。
SECTION 5 Of our Methods of Recognizing one
another
You�察�who are blessed with shade as well as light�察�you�察�who are gifted
with two eyes�察 �endowed with a knowledge of perspective�察 �and charmed
with the enjoyment of various colours�察 �you�察 �who can actually SEE an
angle�察 �and contemplate the complete circumference of a Circle in the
happy region of the Three Dimensions how shall I make it clear to you
the extreme difficulty which we in Flatland experience in recognizing one
another's configuration�拭�
Recall what I told you above。 All beings in Flatland�察 �animate and
inanimate�察�no matter what their form�察�present TO OUR VIEW the same�察�or
nearly the same�察�appearance�察�viz。 that of a straight Line。 How then can one
be distinguished from another�察�where all appear the same�拭�
The answer is threefold。 The first means of recognition is the sense of
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hearing�察�which with us is far more highly developed than with you�察�and
which enables us not only to distinguish by the voice of our personal
friends�察�but even to discriminate between different classes�察�at least so far
as concerns the three lowest orders�察 �the Equilateral�察 �the Square�察 �and the
Pentagonfor the Isosceles I take no account。 But as we ascend the social
scale�察 �the process of discriminating and being discriminated by hearing
increases in difficulty�察 �partly because voices are assimilated�察 �partly
because the faculty of voice´discrimination is a plebeian virtue not much
developed among the Aristocracy。 And wherever there is any danger of
imposture we cannot trust to this method。 Amongst our lowest orders�察�the
vocal organs are developed to a degree more than correspondent with
those of hearing�察 �so that an Isosceles can easily feign the voice of a
Polygon�察 �and�察 �with some training�察 �that of a Circle himself。 A second
method is therefore more commonly resorted to。
FEELING is�察�among our Women and lower classesabout our upper
classes I shall speak presentlythe principal test of recognition�察 �at all
events between strangers�察 �and when the question is�察 �not as to the
individual�察�but as to the class。 What therefore ;introduction; is among the
higher classes in Spaceland�察 �that the process of ;feeling; is with us。
;Permit me to ask you to feel and be felt by my friend Mr。 So´and´so;is
still�察�among the more old´fashioned of our country gentlemen in districts
remote from towns�察�the customary formula for a Flatland introduction。 But
in the towns�察 �and among men of business�察 �the words ;be felt by; are
omitted and the sentence is abbreviated to�察 �Let me ask you to feel Mr。 So´
and´so;�察 �although it is assumed�察 �of course�察 �that the ;feeling; is to be
reciprocal。 Among our still more modern and dashing young gentlemen
who are extremely averse to superfluous effort and supremely indifferent
to the purity of their native languagethe formula is still further curtailed
by the use of ;to feel; in a technical sense�察�meaning�察 �to recommend´for´
the´purposes´of´feeling´and´being´felt;�察�and at this moment the ;slang; of
polite or fast society in the upper classes sanctions such a barbarism as
;Mr。 Smith�察 �permit me to feel Mr。 Jones。; Let not my Reader however
suppose that ;feeling; is with us the tedious process that it would be with
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you�察�or that we find it necessary to feel right round all the sides of every
individual before we determine the class to which he belongs。 Long
practice and training�察�begun in the schools and continued in the experience
of daily life�察 �enable us to discriminate at once by the sense of touch�察�
between the angles of an equal´sided Triangle�察�Square�察�and Pentagon�察�and
I need not say that the brainless vertex of an acute´angled Isosceles is
obvious to the dullest touch。 It is therefore not necessary�察�as a rule�察�to do
more than feel a single angle of an individual�察�and this�察�once ascertained�察�
tells us the class of the person whom we are addressing�察�unless indeed he
belongs to the higherSECTIONs of the nobility。 There the difficulty is
much greater。 Even a Master of Arts in our University of Wentbridge has
been known to confuse a ten´sided with a twelve´sided Polygon�察�and there
is hardly a Doctor of Science in or out of that famous University who
could pretend to decide promptly and unhesitatingly between a twenty´
sided and a twenty´four sided member of the Aristocracy。
Those of my readers who recall the extracts I gave above from the
Legislative code concerning Women�察�will readily perceive that the process
of introduction by contact requires some care and discretion。 Otherwise
the angles might inflict on the unwary Feeling irreparable injury。 It is
essential for the safety of the Feeler that the Felt should stand perfectly
still。 A start�察�a fidgety shifting of the position�察�yes�察�even a violent sneeze�察�
has been known before now to prove fatal to the incautious�察�and to nip in
the bud many a promising friendship。 Especially is this true among the
lower classes of the Triangles。 With them�察�the eye is situated so far from
their vertex that they can scarcely take cognizance of what goes on at that
extremity of their frame。 They are�察�moreover�察�of a rough coarse nature�察�not
sensitive to the delicate touch of the highly organized Polygon。 What
wonder then if an involuntary toss of the head has ere now deprived the
State of a valuable life� �
I have heard that my excellent Grandfatherone of the least irregular
of his unhappy Isosceles class�察 �who indeed obtained�察 �shortly before his
decease�察�four out of seven votes from the Sanitary and Social Board for
passing him into
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
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