嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
栽怩弌傍利 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

flatland(献棲蒙声)-及4何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��



among       many      providential      arrangements        for   suppressing       redundant 

population�察�and nipping Revolution in the bud。 

     Yet    even    in  our   best   regulated     and    most    approximately       Circular 

families I cannot say that the ideal of family life is so high as with you in 

Spaceland。 There is   peace�察  �in   so   far   as   the   absence of   slaughter   may  be 

called   by   that   name�察  �but   there   is   necessarily   little   harmony   of   tastes   or 

pursuits�察�and the cautious wisdom of the Circles has ensured safety at the 

cost of domestic comfort。 In every Circular or Polygonal household it has 

been     a  habit   from   time    immemorialand         now    has   become     a  kind   of 

instinct   among   the   women   of   our   higher   classesthat   the   mothers   and 

daughters   should   constantly   keep   their   eyes   and   mouths   towards   their 

husband and his male friends�察�and for a lady in a family of distinction to 

turn her back upon her husband would be regarded as a kind of portent�察�

involving loss of STATUS。 But�察�as I shall soon shew�察�this custom�察�though 

it has the advantage of safety�察�is not without disadvantages。 

     In the house of the Working Man or respectable Tradesmanwhere the 

wife   is   allowed   to   turn   her   back   upon   her   husband�察  �while   pursuing   her 

household avocationsthere are at least intervals of quiet�察�when the wife is 

neither seen nor heard�察�except for the humming sound of the continuous 

Peace´cry�察�but in the homes of the upper classes there is too often no peace。 

There   the   voluble   mouth   and   bright   penetrating   eye   are   ever         directed 

toward the Master of the household�察�and light itself is not more persistent 

than the stream of Feminine discourse。 The tact and skill which suffice to 

avert   a   Woman's   sting   are   unequal   to   the   task   of   stopping   a   Woman's 



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mouth�察�and   as the   wife has   absolutely  nothing   to say�察 �and   absolutely  no 

constraint of wit�察�sense�察�or conscience to prevent her from saying it�察�not a 

few   cynics   have   been   found   to   aver   that   they   prefer   the   danger   of   the 

death´dealing but   inaudible sting to the safe  sonorousness of   a Woman's 

other end。 

     To   my   readers   in   Spaceland   the   condition   of   our   Women   may   seen 

truly   deplorable�察  �and   so   indeed   it   is。   A  Male   of   the   lowest   type   of   the 

Isosceles may look forward to some improvement of his angle�察�and to the 

ultimate elevation of the whole of his degraded caste�察�but no Woman can 

entertain such hopes for her sex。 ;Once a Woman�察�always a Woman; is a 

Decree of Nature�察�and the very Laws of Evolution seem suspended in her 

disfavour。 Yet at least we can admire the wise Prearrangement which has 

ordained   that�察  �as   they   have   no   hopes�察  �so   they   shall   have   no   memory   to 

recall�察  �and   no   forethought   to   anticipate�察  �the   miseries   and   humiliations 

which   are   at   once   a   necessity   of   their   existence   and   the   basis   of  the 

constitution of Flatland。 



       SECTION 5                Of our Methods of Recognizing one 



                                        another 



       You�察�who are blessed with shade as well as light�察�you�察�who are gifted 

with   two   eyes�察  �endowed   with   a   knowledge   of   perspective�察  �and   charmed 

with   the   enjoyment   of   various   colours�察  �you�察  �who   can   actually   SEE   an 

angle�察  �and   contemplate   the   complete   circumference   of   a   Circle   in   the 

happy region of the Three Dimensions how shall I make it clear to you 

the extreme difficulty which we in Flatland experience in recognizing one 

another's configuration�拭�

     Recall   what   I   told   you   above。   All   beings   in   Flatland�察  �animate   and 

inanimate�察�no matter what their form�察�present TO OUR VIEW the same�察�or 

nearly the same�察�appearance�察�viz。 that of a straight Line。 How then can one 

be distinguished from another�察�where all appear the same�拭�

     The answer is threefold。 The first means of recognition is the sense of 



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                                               Flatland 



hearing�察�which with us is far more highly developed than with you�察�and 

which   enables   us   not   only   to   distinguish   by   the   voice   of   our   personal 

friends�察�but even to discriminate between different classes�察�at least so far 

as   concerns   the   three   lowest   orders�察  �the   Equilateral�察  �the   Square�察  �and   the 

Pentagonfor the Isosceles I take no account。 But as we ascend the social 

scale�察  �the   process   of   discriminating   and   being   discriminated   by   hearing 

increases      in   difficulty�察   �partly   because      voices     are   assimilated�察    �partly 

because the faculty of voice´discrimination is a plebeian virtue not much 

developed   among   the Aristocracy。 And   wherever   there   is   any   danger   of 

imposture we cannot trust to this method。 Amongst our lowest orders�察�the 

vocal   organs   are   developed   to   a   degree   more   than   correspondent   with 

those   of   hearing�察  �so   that   an    Isosceles   can   easily   feign   the   voice   of   a 

Polygon�察  �and�察  �with       some   training�察    �that   of  a   Circle   himself。   A   second 

method is therefore more commonly resorted to。 

     FEELING is�察�among our Women and lower classesabout our upper 

classes   I   shall   speak   presentlythe   principal   test   of   recognition�察  �at   all 

events      between     strangers�察    �and    when     the   question     is�察 �not   as   to   the 

individual�察�but as to the class。 What therefore ;introduction; is among the 

higher     classes    in  Spaceland�察     �that   the  process     of  ;feeling;     is  with   us。 

;Permit me to ask you to feel and be felt by my friend Mr。 So´and´so;is 

still�察�among the more old´fashioned of our country gentlemen in districts 

remote from towns�察�the customary formula for a Flatland introduction。 But 

in   the   towns�察  �and   among   men   of   business�察  �the   words   ;be   felt   by;   are 

omitted and the sentence is abbreviated to�察 �Let me ask you to feel Mr。 So´ 

and´so;�察  �although   it   is   assumed�察  �of   course�察  �that   the   ;feeling;   is   to   be 

reciprocal。 Among our still more modern and dashing young gentlemen 

who are extremely averse to superfluous effort and supremely indifferent 

to the purity of their native languagethe formula is still further curtailed 

by the use of ;to feel; in a technical sense�察�meaning�察 �to recommend´for´ 

the´purposes´of´feeling´and´being´felt;�察�and at this moment the ;slang; of 

polite   or   fast   society   in   the   upper   classes   sanctions   such   a   barbarism   as 

;Mr。   Smith�察  �permit   me   to   feel   Mr。   Jones。;   Let   not   my   Reader   however 

suppose that ;feeling; is with us the tedious process that it would be with 



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                                               Flatland 



you�察�or that we find it necessary to feel right round all the sides of every 

individual      before    we    determine      the  class   to   which    he   belongs。     Long 

practice and training�察�begun in the schools and continued in the experience 

of   daily   life�察  �enable   us   to   discriminate   at   once   by   the   sense   of   touch�察�

between the angles of an equal´sided Triangle�察�Square�察�and Pentagon�察�and 

I   need   not   say   that   the   brainless   vertex   of   an   acute´angled   Isosceles   is 

obvious to the dullest touch。 It is therefore not necessary�察�as a rule�察�to do 

more than feel a single angle of an individual�察�and this�察�once ascertained�察�

tells us the class of the person whom we are addressing�察�unless indeed he 

belongs   to   the   higherSECTIONs   of   the   nobility。   There   the   difficulty   is 

much greater。 Even a Master of Arts in our University of Wentbridge has 

been known to confuse a ten´sided with a twelve´sided Polygon�察�and there 

is   hardly   a   Doctor   of   Science   in   or   out   of   that   famous   University   who 

could   pretend   to   decide   promptly   and   unhesitatingly   between   a   twenty´ 

sided and a twenty´four sided member of the Aristocracy。 

     Those   of   my   readers   who   recall   the   extracts   I   gave   above   from   the 

Legislative code concerning Women�察�will readily perceive that the process 

of   introduction   by   contact   requires   some   care   and   discretion。   Otherwise 

the   angles   might   inflict   on   the   unwary   Feeling   irreparable   injury。   It   is 

essential   for   the  safety  of   the   Feeler   that   the  Felt   should   stand   perfectly 

still。 A start�察�a fidgety shifting of the position�察�yes�察�even a violent sneeze�察�

has been known before now to prove fatal to the incautious�察�and to nip in 

the   bud   many   a   promising   friendship。   Especially   is   this   true   among   the 

lower classes of the Triangles。 With them�察�the eye is situated so far from 

their vertex that they can scarcely take cognizance of what goes on at that 

extremity of their frame。 They are�察�moreover�察�of a rough coarse nature�察�not 

sensitive   to   the   delicate   touch   of   the   highly   organized   Polygon。   What 

wonder then if an involuntary toss of the head has ere now deprived the 

State of a valuable life� �

     I have heard that my excellent Grandfatherone of the least irregular 

of   his   unhappy   Isosceles   class�察  �who   indeed   obtained�察  �shortly   before   his 

decease�察�four out of seven votes from the Sanitary and Social Board for 

passing him into
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��