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plate inscribed PESTALOZZIAN INSTITUTE and nail it to your door��

though you have no more idea of who Pestalozzi was and what he

advocated or how he did it than the manager of a hotel which began as

a Hydropathic has of the water cure。  Or you can buy a cheaper plate

inscribed KINDERGARTEN�察�and imagine�察�or leave others to imagine�察�that

Froebel is the governing genius of your little _creche_。  No doubt the

new brass plates are being inscribed Montessori Institute�察�and will be

used when the Dotteressa is no longer with us by all the Mrs Pipchins

and Mrs Wilfers throughout this unhappy land。



I will go further�察�and admit that the brass plates may not all be

frauds。  I will tell you that one of my friends was led to genuine

love and considerable knowledge of classical literature by an Irish

schoolmaster whom you would call a hedge schoolmaster ��he would not be

allowed to teach anything now�� and that it took four years of Harrow

to obliterate that knowledge and change the love into loathing。

Another friend of mine who keeps a school in the suburbs�察�and who

deeply deplores my ;prejudice against schoolmasters�察─�has offered to

accept my challenge to tell his pupils that they are as free to get up

and go out of the school at any moment as their parents are to get up

and go out of a theatre where my plays are being performed。  Even

among my own schoolmasters I can recollect a few whose classes

interested me�察�and whom I should certainly have pestered for

information and instruction if I could have got into any decent human

relationship with them�察�and if they had not been compelled by their

position to defend themselves as carefully against such advances as

against furtive attempts to hurt them accidentally in the football

field or smash their hats with a clod from behind a wall。  But these

rare cases actually do more harm than good�察�for they encourage us to

pretend that all schoolmasters are like that。  Of what use is it to us

that there are always somewhere two or three teachers of children

whose specific genius for their occupation triumphs over our tyrannous

system and even finds in it its opportunity�拭 �For that matter�察�it is

possible�察�if difficult�察�to find a solicitor�察�or even a judge�察�who has

some notion of what law means�察�a doctor with a glimmering of science��

an officer who understands duty and discipline�察�and a clergyman with

an inkling of religion�察�though there are nothing like enough of them

to go round。  But even the few who�察�like Ibsen's Mrs Solness�察�have ;a

genius for nursing the souls of little children; are like angels

forced to work in prisons instead of in heaven�察�and even at that they

are mostly underpaid and despised。  That friend of mine who went from

the hedge schoolmaster to Harrow once saw a schoolmaster rush from an

elementary school in pursuit of a boy and strike him。  My friend�察�not

considering that the unfortunate man was probably goaded beyond

endurance�察�smote the schoolmaster and blackened his eye。  The

schoolmaster appealed to the law�察�and my friend found himself waiting

nervously in the Hammersmith Police Court to answer for his breach of

the peace。  In his anxiety he asked a police officer what would happen

to him。  ;What did you do�拭─�said the officer。  ;I gave a man a black

eye; said my friend。  ;Six pounds if he was a gentleman�此 �two pounds

if he wasnt�察─�said the constable。  ;He was a schoolmaster; said my

friend。  ;Two pounds; said the officer�察�and two pounds it was。  The

blood money was paid cheerfully�察�and I have ever since advised

elementary schoolmasters to qualify themselves in the art of

self´defence�察�as the British Constitution expresses our national

estimate of them by allowing us to blacken three of their eyes for the

same price as one of an ordinary professional man。  How many Froebels

and Pestalozzis and Miss Masons and Doctoress Montessoris would you be

likely to get on these terms even if they occurred much more

frequently in nature than they actually do��



No�此 �I cannot be put off by the news that our system would be perfect

if it were worked by angels。  I do not admit it even at that�察�just as

I do not admit that if the sky fell we should all catch larks。  But I

do not propose to bother about a supply of specific genius which does

not exist�察�and which�察�if it did exist�察�could operate only by at once

recognizing and establishing the rights of children。







What We Do Not Teach�察�and Why



To my mind�察�a glance at the subjects now taught in schools ought to

convince any reasonable person that the object of the lessons is to

keep children out of mischief�察�and not to qualify them for their part

in life as responsible citizens of a free State。  It is not possible

to maintain freedom in any State�察�no matter how perfect its original

constitution�察�unless its publicly active citizens know a good deal of

constitutional history�察�law�察�and political science�察�with its basis of

economics。  If as much pains had been taken a century ago to make us

all understand Ricardo's law of rent as to learn our catechisms�察�the

face of the world would have been changed for the better。  But for

that very reason the greatest care is taken to keep such beneficially

subversive knowledge from us�察�with the result that in public life we

are either place´hunters�察�anarchists�察�or sheep shepherded by wolves。



But it will be observed that these are highly controversial subjects。

Now no controversial subject can be taught dogmatically。  He who knows

only the official side of a controversy knows less than nothing of its

nature。  The abler a schoolmaster is�察�the more dangerous he is to his

pupils unless they have the fullest opportunity of hearing another

equally able person do his utmost to shake his authority and convict

him of error。



At present such teaching is very unpopular。  It does not exist in

schools�察�but every adult who derives his knowledge of public affairs

from the newspapers can take in�察�at the cost of an extra halfpenny��

two papers of opposite politics。  Yet the ordinary man so dislikes

having his mind unsettled�察�as he calls it�察�that he angrily refuses to

allow a paper which dissents from his views to be brought into his

house。  Even at his club he resents seeing it�察�and excludes it if it

happens to run counter to the opinions of all the members。  The result

is that his opinions are not worth considering。  A churchman who never

reads The Freethinker very soon has no more real religion than the

atheist who never reads The Church Times。  The attitude is the same in

both cases�此 �they want to hear nothing good of their enemies��

consequently they remain enemies and suffer from bad blood all their

lives�察�whereas men who know their opponents and understand their case��

quite commonly respect and like them�察�and always learn something from

them。



Here�察�again�察�as at so many points�察�we come up against the abuse of

schools to keep people in ignorance and error�察�so that they may be

incapable of successful revolt against their industrial slavery。  The

most important simple fundamental economic truth to impress on a child

in complicated civilizations like ours is the truth that whoever

consumes goods or services without producing by personal effort the

equivalent of what he or she consumes�察�inflicts on the community

precisely the same injury that a thief produces�察�and would�察�in any

honest State�察�be treated as a thief�察�however full his or her pockets

might be of money made by other people。  The nation that first teaches

its children that truth�察�instead of flogging them if they discover it

for themselves�察�may have to fight all the slaves of all the other

nations to begin with�察�but it will beat them as easily as an

unburdened man with his hands free and with all his energies in full

play can beat an invalid who has to carry another invalid on his back。



This�察�however�察�is not an evil produced by the denial of children's

rights�察�nor is it inherent in the nature of schools。  I mention it

only because it would be folly to call for a reform of our schools

without taking account of the corrupt resistance which awaits the

reformer。



A word must also be said about the opposition to reform of the vested

interest of the classical and coercive schoolmaster。  He�察�poor wretch��

has no other means of livelihood�察�and reform would leave him as a

workman is now left when he is superseded by a machine。  He had

therefore better do what he can to get the workman compensated�察�so as

to make the public familiar with the idea of compensation before his

own turn comes。







Taboo in Schools



The suppression of economic knowledge�察�disastrous as it is�察�is quite

intelligible�察�its corrupt motive being as clear as the motive of a

burglar for concealing his jemmy from a policeman。  But the other

great suppression in our schools�察�the suppression of the subject of

sex�察�is a case of taboo。  In mankind�察�the lower the type�察�and the less

cultivated the mind�察�the less courage there is to face important

subjects objectively。  The ablest and most highly cultivated people

continually discuss religion�察�politics�察�and sex�此 �it is hardly an

exaggeration to say that they discuss nothing else with fully´awakened

interest。  Commoner and less cultivated people�察�even when they form

societies for discussion�察�make a rule that politics and religion are

not to be mentioned�察�and take it for granted that no decent person

would attempt to discuss sex。  The three subjects are feared because

they rouse the crude passions which call for furious gratification in

murder and rapine at worst�察�and�察�at best�察�lead to quarrels and

undesirable states of consciousness。



Even when this excuse of bad manners�察�ill temper�察�and brutishness ��for

that is what it comes to�� compels us to accept it from those adults

among whom political and theological discussion does as a matter of

fact lead to the drawing of knives and pistols�察�and sex discussion

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