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a treatise on parents and children-及6何蛍
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��
plate inscribed PESTALOZZIAN INSTITUTE and nail it to your door��
though you have no more idea of who Pestalozzi was and what he
advocated or how he did it than the manager of a hotel which began as
a Hydropathic has of the water cure。 Or you can buy a cheaper plate
inscribed KINDERGARTEN�察�and imagine�察�or leave others to imagine�察�that
Froebel is the governing genius of your little _creche_。 No doubt the
new brass plates are being inscribed Montessori Institute�察�and will be
used when the Dotteressa is no longer with us by all the Mrs Pipchins
and Mrs Wilfers throughout this unhappy land。
I will go further�察�and admit that the brass plates may not all be
frauds。 I will tell you that one of my friends was led to genuine
love and considerable knowledge of classical literature by an Irish
schoolmaster whom you would call a hedge schoolmaster ��he would not be
allowed to teach anything now�� and that it took four years of Harrow
to obliterate that knowledge and change the love into loathing。
Another friend of mine who keeps a school in the suburbs�察�and who
deeply deplores my ;prejudice against schoolmasters�察─�has offered to
accept my challenge to tell his pupils that they are as free to get up
and go out of the school at any moment as their parents are to get up
and go out of a theatre where my plays are being performed。 Even
among my own schoolmasters I can recollect a few whose classes
interested me�察�and whom I should certainly have pestered for
information and instruction if I could have got into any decent human
relationship with them�察�and if they had not been compelled by their
position to defend themselves as carefully against such advances as
against furtive attempts to hurt them accidentally in the football
field or smash their hats with a clod from behind a wall。 But these
rare cases actually do more harm than good�察�for they encourage us to
pretend that all schoolmasters are like that。 Of what use is it to us
that there are always somewhere two or three teachers of children
whose specific genius for their occupation triumphs over our tyrannous
system and even finds in it its opportunity�拭 �For that matter�察�it is
possible�察�if difficult�察�to find a solicitor�察�or even a judge�察�who has
some notion of what law means�察�a doctor with a glimmering of science��
an officer who understands duty and discipline�察�and a clergyman with
an inkling of religion�察�though there are nothing like enough of them
to go round。 But even the few who�察�like Ibsen's Mrs Solness�察�have ;a
genius for nursing the souls of little children; are like angels
forced to work in prisons instead of in heaven�察�and even at that they
are mostly underpaid and despised。 That friend of mine who went from
the hedge schoolmaster to Harrow once saw a schoolmaster rush from an
elementary school in pursuit of a boy and strike him。 My friend�察�not
considering that the unfortunate man was probably goaded beyond
endurance�察�smote the schoolmaster and blackened his eye。 The
schoolmaster appealed to the law�察�and my friend found himself waiting
nervously in the Hammersmith Police Court to answer for his breach of
the peace。 In his anxiety he asked a police officer what would happen
to him。 ;What did you do�拭─�said the officer。 ;I gave a man a black
eye; said my friend。 ;Six pounds if he was a gentleman�此 �two pounds
if he wasnt�察─�said the constable。 ;He was a schoolmaster; said my
friend。 ;Two pounds; said the officer�察�and two pounds it was。 The
blood money was paid cheerfully�察�and I have ever since advised
elementary schoolmasters to qualify themselves in the art of
self´defence�察�as the British Constitution expresses our national
estimate of them by allowing us to blacken three of their eyes for the
same price as one of an ordinary professional man。 How many Froebels
and Pestalozzis and Miss Masons and Doctoress Montessoris would you be
likely to get on these terms even if they occurred much more
frequently in nature than they actually do��
No�此 �I cannot be put off by the news that our system would be perfect
if it were worked by angels。 I do not admit it even at that�察�just as
I do not admit that if the sky fell we should all catch larks。 But I
do not propose to bother about a supply of specific genius which does
not exist�察�and which�察�if it did exist�察�could operate only by at once
recognizing and establishing the rights of children。
What We Do Not Teach�察�and Why
To my mind�察�a glance at the subjects now taught in schools ought to
convince any reasonable person that the object of the lessons is to
keep children out of mischief�察�and not to qualify them for their part
in life as responsible citizens of a free State。 It is not possible
to maintain freedom in any State�察�no matter how perfect its original
constitution�察�unless its publicly active citizens know a good deal of
constitutional history�察�law�察�and political science�察�with its basis of
economics。 If as much pains had been taken a century ago to make us
all understand Ricardo's law of rent as to learn our catechisms�察�the
face of the world would have been changed for the better。 But for
that very reason the greatest care is taken to keep such beneficially
subversive knowledge from us�察�with the result that in public life we
are either place´hunters�察�anarchists�察�or sheep shepherded by wolves。
But it will be observed that these are highly controversial subjects。
Now no controversial subject can be taught dogmatically。 He who knows
only the official side of a controversy knows less than nothing of its
nature。 The abler a schoolmaster is�察�the more dangerous he is to his
pupils unless they have the fullest opportunity of hearing another
equally able person do his utmost to shake his authority and convict
him of error。
At present such teaching is very unpopular。 It does not exist in
schools�察�but every adult who derives his knowledge of public affairs
from the newspapers can take in�察�at the cost of an extra halfpenny��
two papers of opposite politics。 Yet the ordinary man so dislikes
having his mind unsettled�察�as he calls it�察�that he angrily refuses to
allow a paper which dissents from his views to be brought into his
house。 Even at his club he resents seeing it�察�and excludes it if it
happens to run counter to the opinions of all the members。 The result
is that his opinions are not worth considering。 A churchman who never
reads The Freethinker very soon has no more real religion than the
atheist who never reads The Church Times。 The attitude is the same in
both cases�此 �they want to hear nothing good of their enemies��
consequently they remain enemies and suffer from bad blood all their
lives�察�whereas men who know their opponents and understand their case��
quite commonly respect and like them�察�and always learn something from
them。
Here�察�again�察�as at so many points�察�we come up against the abuse of
schools to keep people in ignorance and error�察�so that they may be
incapable of successful revolt against their industrial slavery。 The
most important simple fundamental economic truth to impress on a child
in complicated civilizations like ours is the truth that whoever
consumes goods or services without producing by personal effort the
equivalent of what he or she consumes�察�inflicts on the community
precisely the same injury that a thief produces�察�and would�察�in any
honest State�察�be treated as a thief�察�however full his or her pockets
might be of money made by other people。 The nation that first teaches
its children that truth�察�instead of flogging them if they discover it
for themselves�察�may have to fight all the slaves of all the other
nations to begin with�察�but it will beat them as easily as an
unburdened man with his hands free and with all his energies in full
play can beat an invalid who has to carry another invalid on his back。
This�察�however�察�is not an evil produced by the denial of children's
rights�察�nor is it inherent in the nature of schools。 I mention it
only because it would be folly to call for a reform of our schools
without taking account of the corrupt resistance which awaits the
reformer。
A word must also be said about the opposition to reform of the vested
interest of the classical and coercive schoolmaster。 He�察�poor wretch��
has no other means of livelihood�察�and reform would leave him as a
workman is now left when he is superseded by a machine。 He had
therefore better do what he can to get the workman compensated�察�so as
to make the public familiar with the idea of compensation before his
own turn comes。
Taboo in Schools
The suppression of economic knowledge�察�disastrous as it is�察�is quite
intelligible�察�its corrupt motive being as clear as the motive of a
burglar for concealing his jemmy from a policeman。 But the other
great suppression in our schools�察�the suppression of the subject of
sex�察�is a case of taboo。 In mankind�察�the lower the type�察�and the less
cultivated the mind�察�the less courage there is to face important
subjects objectively。 The ablest and most highly cultivated people
continually discuss religion�察�politics�察�and sex�此 �it is hardly an
exaggeration to say that they discuss nothing else with fully´awakened
interest。 Commoner and less cultivated people�察�even when they form
societies for discussion�察�make a rule that politics and religion are
not to be mentioned�察�and take it for granted that no decent person
would attempt to discuss sex。 The three subjects are feared because
they rouse the crude passions which call for furious gratification in
murder and rapine at worst�察�and�察�at best�察�lead to quarrels and
undesirable states of consciousness。
Even when this excuse of bad manners�察�ill temper�察�and brutishness ��for
that is what it comes to�� compels us to accept it from those adults
among whom political and theological discussion does as a matter of
fact lead to the drawing of knives and pistols�察�and sex discussion
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