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indian heroes & great chieftains-第7部分

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flag。  For this brave act he was rewarded with a present of a flag

and medal。  He was never tired of displaying this medal and his

recommendation papers; and even preserved to the end of his life an

old colonial stovepipe hat; which he wore upon state occasions。



The Sioux long referred to the president of the United States

as 〃Tamahay's father。〃



The following story is told of him in his later days。  He

attempted one day to cross the first bridge over the Mississippi

River; but was not recognized by the sentinel; who would not allow

him to pass until he paid the toll。  Tamahay; who was a privileged

character; explained as best he could; with gestures and broken

English; that he was always permitted to pass free; but as the

sentinel still refused; and even threatened him with his bayonet;

the old Indian silently seized the musket; threw it down into the

waters of the Mississippi and went home。  Later in the day a

company of soldiers appeared in the Indian village; and escorted

our hero to a sort of court…martial at the fort。  When he was

questioned by the Colonel; he simply replied: 〃If you were

threatened by any one with a weapon; you would; in self…defense;

either disable the man or get rid of the weapon。  I did the latter;

thinking that you would need the man more than the gun。〃



Finally the officer said to them; 〃I see you are both partly

wrong。  Some one must be responsible for the loss of the gun;

therefore; you two will wrestle; and the man who is downed must

dive for the weapon to the bottom of the river。〃



Scarcely was this speech ended when Tamahay was upon the

soldier; who was surprised both by the order and by the unexpected

readiness of the wily old Indian; so that he was not prepared; and

the Sioux had the vantage hold。  In a moment the bluecoat was down;

amid shouts and peals of laughter from his comrades。  Having thrown

his man; the other turned and went home without a word。



Sad to say; he acquired a great appetite for 〃minne…wakan〃; or

〃mysterious water〃; as the Sioux call it; which proved a source of

trouble to him in his old age。  It is told of him that he was

treated one winter's day to a drink of whisky in a trader's store。 

He afterwards went home; but even the severe blizzard which soon

arose did not prevent him from returning in the night to the

friendly trader。  He awoke that worthy from sleep about twelve

o'clock by singing his death dirge upon the roof of the log cabin。 

In another moment he had jumped down the mud chimney; and into the

blazing embers of a fire。  The trader had to pour out to him some

whisky in a tin pail; after which he begged the old man to 〃be good

and go home。〃  On the eve of the so…called 〃Minnesota Massacre〃 by

the Sioux in 1862; Tamahay; although he was then very old and had

almost lost the use of his remaining eye; made a famous speech at

the meeting of the conspirators。  These are some of his words; as

reported to me by persons who were present。



〃What!  What! is this Little Crow?  Is that Little Six?  You;

too; White Dog; are you here?  I cannot see well now; but I can see

with my mind's eye the stream of blood you are about to pour upon

the bosom of this mother of ours〃 (meaning the earth)。  〃I stand

before you on three legs; but the third leg has brought me wisdom〃

'referring to the staff with which he sup… ported himself'。  〃I

have traveled much; I have visited among the people whom you think

to defy。  This means the total surrender of our beautiful land; the

land of a thousand lakes and streams。  Methinks you are about to

commit an act like that of the porcupine; who climbs a tree;

balances himself upon a springy bough; and then gnaws off the very

bough upon which he is sitting; hence; when it gives way; he falls

upon the sharp rocks below。  Behold the great Pontiac; whose grave

I saw near St。 Louis; he was murdered while an exile from his

country!  Think of the brave Black Hawk!  Methinks his spirit is

still wailing through Wisconsin and Illinois for his lost people! 

I do not say you have no cause to complain; but to resist is

self…destruction。  I am done。〃



It is supposed that this speech was his last; and it was made;

though vainly; in defense of the Americans whom he had loved。  He

died at Fort Pierre; South Dakota; in 1864。  His people say that he

died a natural death; of old age。  And yet his exploits are not

forgotten。  Thus lived and departed a most active and fearless

Sioux; Tamahay; who desired to die young!









GALL





Chief Gall was one of the most aggressive leaders of the Sioux

nation in their last stand for freedom。



The westward pressure of civilization during the past three

centuries has been tremendous。  When our hemisphere was

〃discovered〃; it had been inhabited by the natives for untold ages;

but it was held undiscovered because the original owners did not

chart or advertise it。  Yet some of them at least had developed

ideals of life which included real liberty and equality to all men;

and they did not recognize individual ownership in land or other

property beyond actual necessity。  It was a soul development

leading to essential manhood。  Under this system they brought forth

some striking characters。



Gall was considered by both Indians and whites to be a most

impressive type of physical manhood。  From his picture you can

judge of this for yourself。



Let us follow his trail。  He was no tenderfoot。  He never

asked a soft place for himself。  He always played the game

according to the rules and to a finish。  To be sure; like every

other man; he made some mistakes; but he was an Indian and never

acted the coward。



The earliest stories told of his life and doings indicate the

spirit of the man in that of the boy。



When he was only about three years old; the Blackfoot band of

Sioux were on their usual roving hunt; following the buffalo while

living their natural happy life upon the wonderful wide prairies of

the Dakotas。



It was the way of every Sioux mother to adjust her household

effects on such dogs and pack ponies as she could muster from day

to day; often lending one or two to accommodate some other woman

whose horse or dog had died; or perhaps had been among those

stampeded and carried away by a raiding band of Crow warriors。  On

this particular occasion; the mother of our young Sioux brave;

Matohinshda; or Bear…Shedding…His…Hair (Gall's childhood name);

intrusted her boy to an old Eskimo pack dog; experienced and

reliable; except perhaps when unduly excited or very thirsty。



On the day of removing camp the caravan made its morning march

up the Powder River。  Upon the wide table…land the women were

busily digging teepsinna (an edible sweetish root; much used by

them) as the moving village slowly progressed。  As usual at such

times; the trail was wide。  An old jack rabbit had waited too long

in hiding。  Now; finding himself almost surrounded by the mighty

plains people; he sprang up suddenly; his feathery ears

conspicuously erect; a dangerous challenge to the dogs and the

people。



A whoop went up。  Every dog accepted the challenge。  Forgotten

were the bundles; the kits; even the babies they were drawing or

carrying。  The chase was on; and the screams of the women reechoed

from the opposite cliffs of the Powder; mingled with the yelps of

dogs and the neighing of horses。  The hand of every man was against

the daring warrior; the lone Jack; and the confusion was great。



When the fleeing one cleared the mass of his enemies; he

emerged with a swiftness that commanded respect and gave promise

of a determined chase。  Behind him; his pursuers stretched out in

a thin line; first the speedy; unburdened dogs and then the travois

dogs headed by the old Eskimo with his precious freight。  The

youthful Gall was in a travois; a basket mounted on trailing poles

and harnessed to the sides of the animal。



〃Hey! hey! they are gaining on him!〃 a warrior shouted。  At

this juncture two of the canines had almost nabbed their furry prey

by the back。  But he was too cunning for them。  He dropped

instantly and sent both dogs over his head; rolling and spinning;

then made another flight at right angles to the first。  This gave

the Eskimo a chance to cut the triangle。  He gained fifty yards;

but being heavily handicapped; two unladen dogs passed him。  The

same trick was repeated by the Jack; and this time he saved himself

from instant death by a double loop and was now running directly

toward the crowd; followed by a dozen or more dogs。  He was losing

speed; but likewise his pursuers were dropping off steadily。  Only

the sturdy Eskimo dog held to his even gait; and behind him in the

frail travois leaned forward the little Matohinshda; nude save a

breech clout; his left hand holding fast the convenient tail of his

dog; the right grasping firmly one of the poles of the travois。 

His black eyes were bulging almost out of their sockets; his long

hair flowed out behind like a stream of dark water。



The Jack now ran directly toward the howling spectators; but

his marvelous speed and alertness were on the wane; while on the

other hand his foremost pursuer; who had taken part in hundreds of

similar events; had every confidence in his own endurance。  Each

leap brought him nearer; fiercer and more determined。  The last

effort of the Jack was to lose himself in the crowd; like a fish in

muddy water; but the big dog made the one needed leap with unerring

aim and his teeth flashed as he caught the rabbit in viselike jaws

and held him limp in air; a victor!



The people rushed up to him as he laid the victim down; and

foremost among them was the frantic mother of Matohinshda; or Gall。 

〃Michinkshe! michinkshe!〃 (My son! my son!) she screamed as she

drew near。  The boy seemed to be none the worse for his experience。 

〃Mother!〃 he cried; 〃my dog is brave: he got the 
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