嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
栽怩弌傍利 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

carmen(触壇)-及15何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��



Their eyes�察�set with a decided slant�察�are large�察�very black�察�and shaded by 

long and heavy lashes。 Their glance can only be compared to that of a wild 

creature。 It is full at once of boldness and shyness�察�and in this respect their 

eyes are a fair indication of their national character�察�which is cunning�察�bold�察�

but   with   ;the   natural   fear   of   blows�察─  �like   Panurge。   Most   of   the   men   are 

strapping fellows�察�slight and active。 I don't think I ever saw a gipsy who 

had   grown   fat。   In   Germany   the   gipsy   women   are   often   very   pretty�察  �but 

beauty is very uncommon among the Spanish gitanas。 When very young�察�

they   may   pass   as   being   attractive   in   their   ugliness�察  �but   once   they   have 

reached motherhood�察�they become absolutely repulsive。 The filthiness of 

both sexes is incredible�察�and no one who has not seen a gipsy matron's hair 

can   form   any   conception   of   what   it   is�察  �not   even   if   he   conjures   up   the 

roughest�察�the greasiest�察�and the dustiest heads imaginable。 In some of the 



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large Andalusian towns certain of the gipsy girls�察�somewhat better looking 

than their fellows�察�will take more care of their personal appearance。 These 

go out   and   earn   money  by  performing   dances strongly  resembling  those 

forbidden at our public balls in carnival time。 An English missionary�察�Mr。 

Borrow�察�the author of two very interesting works on the Spanish gipsies�察�

whom   he   undertook   to   convert   on   behalf   of   the   Bible   Society�察  �declares 

there is no instance of any gitana showing the smallest weakness for a man 

not belonging to her own race。 The praise he bestows upon their chastity 

strikes me as being exceedingly exaggerated。 In the first place�察�the great 

majority are in the position of the ugly woman described by Ovid�察 �/Casta 

quam   nemo   rogavit/。; As   for   the   pretty   ones�察  �they   are�察  �like   all   Spanish 

women�察�very fastidious in choosing their lovers。 Their fancy must be taken�察�

and   their   favour   must   be   earned。   Mr。   Borrow   quotes�察  �in   proof   of   their 

virtue�察  �one   trait   which   does   honour   to   his   own�察  �and   especially   to     his 

simplicity�此  �he   declares   that   an   immoral   man   of   his   acquaintance   offered 

several   gold     ounces    to   a  pretty   gitana�察  �and  offered    them   in   vain。   An 

Andalusian�察  �to   whom   I   retailed   this   anecdote�察  �asserted   that   the   immoral 

man in question would have been far more successful if he had shown the 

girl two or three piastres�察�and that to offer gold ounces to a gipsy was as 

poor a method of persuasion as to promise a couple of millions to a tavern 

wench。 However that may be�察�it is certain that the gitana shows the most 

extraordinary       devotion     to  her   husband。      There    is  no   danger     and   no 

suffering   she  will   not   brave�察  �to   help   him  in   his   need。  One   of the   names 

which the gipsies   apply to   themselves�察 �/Rome/�察�or   ;the   married   couple�察─�

seems to me a proof of their racial respect for the married state。 Speaking 

generally�察�it   may  be   asserted   that their   chief   virtue is their patriotismif 

we may thus describe the fidelity they observe in all their relations with 

persons of the same origin as their own�察�their readiness to help one another�察�

and the inviolable secrecy which they keep for each other's benefit�察�in all 

compromising   matters。  And   indeed   something   of   the   same   sort   may   be 

noticed   in   all   mysterious   associations   which   are   beyond   the   pale   of   the 

law。 

     *     It has struck me that the German gipsies�察�though they thoroughly 

understand       the  word     /cale/�察 �do   not   care   to  be   called   by   that   name。 



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Among themselves they always use the designation /Romane tchave/。 

     Some months ago�察�I paid a visit to a gipsy tribe in the Vosges country。 

In the hut of an old woman�察�the oldest member of the tribe�察�I found a gipsy�察�

in no way related to the family�察�who was sick of a mortal disease。 The man 

had   left   a   hospital�察  �where   he   was   well   cared   for�察  �so   that   he   might   die 

among   his   own   people。   For   thirteen   weeks   he   had   been   lying   in   bed   in 

their encampment�察�and receiving far better treatment than any of the sons 

and sons´in´law who shared his shelter。 He had a good bed made of straw 

and moss�察�and sheets that were tolerably white�察�whereas all the rest of the 

family�察�which numbered eleven persons�察�slept on planks three feet long。 So 

much   for   their   hospitality。   This   very   same   woman�察  �humane   as   was   her 

treatment of her guest said to me constantly before the sick man�此 �/Singo�察�

singo�察�homte hi mulo/。; ;Soon�察�soon he must die� ─�After all�察�these people 

live   such   miserable   lives�察  �that   a   reference   to   the   approach   of   death   can 

have no terrors for them。 

     One   remarkable   feature   in   the   gipsy   character   is   their   indifference 

about   religion。   Not   that   they   are   strong´minded   or   sceptical。   They   have 

never made any profession of atheism。 Far from that�察�indeed�察�the religion 

of the country which they inhabit is always theirs�察�but they change their 

religion when they change the country of their residence。 They are equally 

free from the superstitions which replace religious feeling in the minds of 

the vulgar。 How�察�indeed�察�can superstition exist among a race which�察�as a 

rule�察  �makes   its   livelihood   out   of   the   credulity  of   others�拭  �Nevertheless�察  �I 

have remarked a particular horror of touching a corpse among the Spanish 

gipsies。  Very   few   of   these   could   be   induced   to   carry   a   dead   man   to   his 

grave�察�even if they were paid for it。 

     I have said that most gipsy women undertake to tell fortunes。 They do 

this very successfully。 But they find a much greater source of profit in the 

sale of charms and love´philters。 Not only do they supply toads' claws to 

hold fickle hearts�察�and powdered loadstone to kindle love in cold ones�察�but 

if necessity arises�察�they can use mighty incantations�察�which force the devil 

to lend them his aid。 Last year the following story was related to me by a 

Spanish lady。 She was walking one day along the /Calle d'Alcala/�察�feeling 

very sad and anxious。 A gipsy woman who was squatting on the pavement 



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called out to her�察 �My pretty lady�察�your lover has played you false� ─。�It was 

quite true。�� ;Shall I get him back for you�拭─�My readers will imagine with 

what joy the proposal was accepted�察�and how complete was the confidence 

inspired by a person who could thus guess the inmost secrets of the heart。 

As it would have been impossible to proceed to perform the operations of 

magic in the most crowded street in Madrid�察�a meeting was arranged for 

the next day。 ;Nothing will be easier than to bring back the faithless one to 

your feet� ─�said the gitana。 ;Do you happen to have a handkerchief�察�a scarf�察�

or a mantilla�察�that he gave you�拭─�A silken scarf was handed her。 ;Now sew 

a piastre into one corner of the scarf with crimson silksew half a piastre 

into another cornersew a peseta hereand a two´real piece there�察�then�察�in 

the   middle   you   must   sew   a   gold   coina   doubloon   would   be   best。;   The 

doubloon   and   all   the   other   coins   were   duly  sewn   in。   ;Now   give   me   the 

scarf�察�and I'll take it to the Campo Santo when midnight strikes。 You come 

along with me�察�if you want to see a fine piece of witchcraft。 I promise you 

shall see the man you love to´morrow� ─�The gipsy departed alone for the 

Campo Santo�察�since my Spanish friend was too much afraid of witchcraft 

to go there with her。 I leave my readers to guess whether my poor forsaken 

lady ever saw her lover�察�or her scarf�察�again。 

     In   spite   of   their   poverty   and   the   sort   of   aversion   they   inspire�察  �the 

gipsies   are   treated   with   a   certain   amount   of   consideration   by   the   more 

ignorant folk�察�and they are very proud of it。 They feel themselves to be a 

superior race as regards intelligence�察�and they heartily despise the people 

whose hospitality they enjoy。 ;These Gentiles are so stupid�察─�said one of 

the Vosges   gipsies to   me�察  �that there   is   no credit in taking them  in。 The 

other day a peasant woman called out to me in the street。 I went into her 

house。 Her stove smoked and she asked me to give her a charm to cure it。 

First of all I made her give me a good bit of bacon�察�and then I began to 

mumble a few words in /Romany/。 'You're a fool��' I said�察�'you were born a 

fool�察�and you'll die a fool��' When I had got near the door I said to her�察�in 

good German�察�'The most certain way of keeping your stove from smoking 

is not to light any fire in it��' and then I took to my heels。; 

     The   history   of   the   gipsies   is   still   a   problem。   We   know�察  �indeed�察  �that 

their   first   bands�察  �which   were   few   and   far   between�察  �appeared   in   Eastern 



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Europe towards the beginning of the fifteenth century。 But nobody can tell 

whence they started�察�or why they came to Europe�察�and�察�what is still more 

extraordinary�察�no one knows how they multiplied�察�within a short time�察�and 

in so prodigious a fashion�察�and in several countries�察�all very remote from 

each other。 The gipsies themselves
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��