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F。  No more horrid than that you should eat roast mutton or boiled
beef。

C。  But it is utterly subversive of Christianity�察�for if this theory
is true the fall of man is entirely fabulous�察�and if the fall�察�then
the redemption�察�these two being inseparably bound together。

F。  My dear friend�察�there I am not bound to follow you。  I believe in
Christianity�察�and I believe in Darwin。  The two appear
irreconcilable。  My answer to those who accuse me of inconsistency
is�察�that both being undoubtedly true�察�the one must be reconcilable
with the other�察�and that the impossibility of reconciling them must
be only apparent and temporary�察�not real。  The reconciliation will
never be effected by planing a little off the one and a little off
the other and then gluing them together with glue。  People will not
stand this sort of dealing�察�and the rejection of the one truth or of
the other is sure to follow upon any such attempt being persisted in。
The true course is to use the freest candour in the acknowledgment of
the difficulty�察�to estimate precisely its real value�察�and obtain a
correct knowledge of its precise form。  Then and then only is there a
chance of any satisfactory result being obtained。  For unless the
exact nature of the difficulty be known first�察�who can attempt to
remove it�拭 �Let me re´state the matter once again。  All animals and
plants in a state of Nature are undergoing constant competition for
the necessaries of life。  Those that can hold their ground hold it��
those that cannot hold it are destroyed。  But as it also happens that
slight changes of food�察�of habit�察�of climate�察�of circumjacent
accident�察�and so forth�察�produce a slight tendency to vary in the
offspring of any plant or animal�察�it follows that among these slight
variations some may be favourable to the individual in whom they
appear�察�and may place him in a better position than his fellows as
regards the enemies with whom his interests come into collision。  In
this case he will have a better chance of surviving than his fellows��
he will thus stand also a better chance of continuing the species��
and in his offspring his own slight divergence from the parent type
will be apt to appear。  However slight the divergence�察�if it be
beneficial to the individual it is likely to preserve the individual
and to reappear in his offspring�察�and this process may be repeated ad
infinitum。  Once grant these two things�察�and the rest is a mere
matter of time and degree。  That the immense differences between the
camel and the pig should have come about in six thousand years is not
believable�察�but in six hundred million years it is not incredible��
more especially when we consider that by the assistance of geology a
very perfect chain has been formed between the two。  Let this
instance suffice。  Once grant the principles�察�once grant that
competition is a great power in Nature�察�and that changes of
circumstances and habits produce a tendency to variation in the
offspring ��no matter how slight such variation may be���察�and unless
you can define the possible limit of such variation during an
infinite series of generations�察�unless you can show that there is a
limit�察�and that Darwin's theory over´steps it�察�you have no right to
reject his conclusions。  As for the objections to the theory�察�Darwin
has treated them with admirable candour�察�and our time is too brief to
enter into them here。  My recommendation to you is that you should
read the book again。

C。  Thank you�察�but for my own part I confess to caring very little
whether my millionth ancestor was a gorilla or no�察�and as Darwin's
book does not please me�察�I shall not trouble myself further about the
matter。



BARREL´ORGANS�此 。�From the Press�察�17 January�察�1863。��



Dugald Stewart in his Dissertation on the Progress of Metaphysics
says�此  �On reflecting on the repeated reproduction of ancient
paradoxes by modern authors one is almost tempted to suppose that
human invention is limited�察�like a barrel´organ�察�to a specific number
of tunes。;

It would be a very amusing and instructive task for a man of reading
and reflection to note down the instances he meets with of these old
tunes coming up again and again in regular succession with hardly any
change of note�察�and with all the old hitches and involuntary squeaks
that the barrel´organ had played in days gone by。  It is most amusing
to see the old quotations repeated year after year and volume after
volume�察�till at last some more careful enquirer turns to the passage
referred to and finds that they have all been taken in and have
followed the lead of the first daring inventor of the mis´statement。
Hallam has had the courage�察�in the supplement to his History of the
Middle Ages�察�p。 398�察�to acknowledge an error of this sort that he has
been led into。

But the particular instance of barrel´organism that is present to our
minds just now is the Darwinian theory of the development of species
by natural selection�察�of which we hear so much。  This is nothing new��
but a rechauffee of the old story that his namesake�察�Dr。 Darwin��
served up in the end of the last century to Priestley and his
admirers�察�and Lord Monboddo had cooked in the beginning of the same
century。  We have all heard of his theory that man was developed
directly from the monkey�察�and that we all lost our tails by sitting
too much upon that appendage。

We learn from that same great and cautious writer Hallam in his
History of Literature that there are traces of this theory and of
other popular theories of the present day in the works of Giordano
Bruno�察�the Neapolitan who was burnt at Rome by the Inquisition in
1600。  It is curious to read the titles of his works and to think of
Dugald Stewart's remark about barrel´organs。  For instance he wrote
on ;The Plurality of Worlds�察─�and on the universal ;Monad�察─�a name
familiar enough to the readers of Vestiges of Creation。  He was a
Pantheist�察�and�察�as Hallam says�察�borrowed all his theories from the
eclectic philosophers�察�from Plotinus and the Neo´Platonists�察�and
ultimately they were no doubt of Oriental origin。  This is just what
has been shown again and again to be the history of German Pantheism��
it is a mere barrel´organ repetition of the Brahman metaphysics found
in Hindu cosmogonies。  Bruno's theory regarding development of
species was in Hallam's words�此  �There is nothing so small or so
unimportant but that a portion of spirit dwells in it�察�and this
spiritual substance requires a proper subject to become a plant or an
animal;�察�and Hallam in a note on this passage observes how the modern
theories of equivocal generation correspond with Bruno's。

No doubt Hallam is right in saying that they are all of Oriental
origin。  Pythagoras borrowed from thence his kindred theory of the
metempsychosis�察�or transmigration of souls。  But he was more
consistent than modern philosophers�察�he recognised a downward
development as well as an upward�察�and made morality and immorality
the crisis and turning´point of changea bold lion developed into a
brave warrior�察�a drunken sot developed into a wallowing pig�察�and
Darwin's slave´making ants�察�p。 219�察�would have been formerly
Virginian cotton and tobacco growers。

Perhaps Prometheus was the first Darwin of antiquity�察�for he is said
to have begun his creation from below�察�and after passing from the
invertebrate to the sub´vertebrate�察�from thence to the backbone�察�from
the backbone to the mammalia�察�and from the mammalia to the manco´
cerebral�察�he compounded man of each and all�此�


Fertur Prometheus addere principi
Limo coactus particulam undique
Desectam et insani leonis
Vim stomacho apposuisse nostro。


One word more about barrel´organs。  We have heard on the undoubted
authority of ear and eyewitnesses�察�that in a neighbouring province
there is a church where the psalms are sung to a barrel´organ�察�but
unfortunately the psalm tunes come in the middle of the set�察�and the
jigs and waltzes have to be played through before the psalm can
start。  Just so is it with Darwinism and all similar theories。  All
his fantasias�察�as we saw in a late article�察�are made to come round at
last to religious questions�察�with which really and truly they have
nothing to do�察�but were it not for their supposed effect upon
religion�察�no one would waste his time in reading about the
possibility of Polar bears swimming about and catching flies so long
that they at last get the fins they wish for。



DARWIN ON SPECIES�此 。�From the Press�察�21 February�察�1863。��



To the Editor of the Press。

SirIn two of your numbers you have already taken notice of Darwin's
theory of the origin of species�察�I would venture to trespass upon
your space in order to criticise briefly both your notices。

The first is evidently the composition of a warm adherent of the
theory in question�察�the writer overlooks all the real difficulties in
the way of accepting it�察�and�察�caught by the obvious truth of much
that Darwin says�察�has rushed to the conclusion that all is equally
true。  He writes with the tone of a partisan�察�of one deficient in
scientific caution�察�and from the frequent repetition of the same
ideas manifest in his dialogue one would be led to suspect that he
was but little versed in habits of literary composition and
philosophical argument。  Yet he may fairly claim the merit of having
written in earnest。  He has treated a serious subject seriously
according to his lights�察�and though his lights are not brilliant
ones�察�yet he has apparently done his best to show the theory on which
he is writing in its most favourable aspect。  He is rash�察�evidently
well satisfied with himself�察�very possibly mistaken�察�and just one of
those persons who ��without intending it�� are more apt to mislead than
to lead the few people that put their trust in them。  A few will
always follow them�察�for a strong faith is always more or less
impressive upon persons who are too weak to have any definite and
original faith of their own。  The second writer�察�however�察�assumes a
very different tone。  His arguments to all practical intents and
purposes run as follows�此�

Old fallacies are constantly recurring。  Therefore Darwin's theory is
a fallacy。

They come again and again�察�like tunes in a barrel´organ。  Theref
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