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酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��
never be defined。 Light is a something more than the sum of its
ingredientsa glowing�察�dazzling�察�tremulous ether。 And love is
something more than all its elementsa palpitating�察�quivering��
sensitive�察�living thing。 By synthesis of all the colors�察�men can
make whiteness�察�they cannot make light。 By synthesis of all the
virtues�察�men can make virtue�察�they cannot make love。 How then are
we to have this transcendent living whole conveyed into our souls��
We brace our wills to secure it。 We try to copy those who have
it。 We lay down rules about it。 We watch。 We pray。 But these
things alone will not bring love into our nature。 Love is an EFFECT。
And only as we fulfill the right condition can we have the effect
produced。 Shall I tell you what the CAUSE is��
If you turn to the Revised Version of the First Epistle of John
you find these words�此 �We love because He first loved us。; ;We
love�察─�not ;We love HIM。; That is the way the old version has
it�察�and it is quite wrong。 ;WE LOVEbecause He first loved us。;
Look at that word ;because。; It is the CAUSE of which I have
spoken。 ;BECAUSE He first loved us�察─�the effect follows that we
love�察�we love Him�察�we love all men。 We cannot help it。 Because He
loved us�察�we love�察�we love everybody。 Our heart is slowly changed。
contemplate the love of Christ�察�and you will love。 Stand before
that mirror�察�reflect Christ's character�察�and you will be changed
into the same image from tenderness to tenderness。 There is no
other way。 You cannot love to order。 You can only look at the
lovely object�察�and fall in love with it�察�and grow into likeness to
it。 And so look at this Perfect Character�察�this Perfect Life。 Look
at
The great sacrifice
as He laid down Himself�察�all through life�察�and upon the Cross of
Calvary�察�and you must love Him。 And loving Him�察�you must become
like Him。 Love begets love。 It is a process of induction。 Put
a piece of Iron in the presence of an electrified body�察�and that
piece of iron for a time becomes electrified。 It is changed into
a temporary magnet in the mere presence of a permanent magnet�察�and
as long as you leave the two side by side�察�they are both magnets
alike。 Remain side by side with Him who loved us�察�and
Gave himself for us��
and you�察�too�察�will become a permanent magnet�察�a permanently attractive
force�察�and like Him you will draw all men unto you�察�like Him you
will be drawn unto all men。 that is the inevitable effect of Love。
Any man who fulfills that cause must have that effect produced in
him。
Try to give up the idea that religion comes to us by chance�察�or
by mystery�察�or by caprice。 It comes to us by natural law�察�or by
supernatural law�察�for all law is Divine。
Edward Irving went to see a dying boy once�察�and when he entered
the room he just put his hand on the sufferer's head�察�and said��
;My boy�察�God loves you�察─�and went away。 The boy started from his
bed�察�and called out to the people in the house��
;God loves me� �God loves me� �
One word� �It changed that boy。 The sense that God loved
him overpowered him�察�melted him down�察�and began the creating of a
new heart in him。 And that is how the love of God melts down the
unlovely heart in man�察�and begets in him the new creature�察�who is
patient and humble and gentle and unselfish。 And there is no other
way to get it。 There is no mystery about it。 We love others�察�we
love everybody�察�we love our enemies�察�BECAUSE HE FIRST LOVED US。
III。 The Defence。
Now I have a closing sentence or two to add about Paul's reason
for singling out love as the supreme possession。
It is a very remarkable reason。 In a single word it is this�此 �IT
LASTS。 ;Love�察─�urges Paul�察 �never faileth。; Then he begins again
one of his marvelous lists of the great things of the day�察�and
exposes them one by one。 He runs over the things that men thought
were going to last�察�and shows that they are all fleeting�察�temporary��
passing away。
;Whether there be PROPHECIES�察�they shall be done away。; It was the
mother's ambition for her boy in those days that he should become
a prophet。 For hundreds of years God had never spoken by means
of any prophet�察�and at that time the prophet was greater than the
king。 Men waited wistfully for another messenger to come�察�and hung
upon his lips when he appeared�察�as upon the very voice of God。 Paul
says�察 �Whether there be prophecies�察�they shall fail。; The Bible
is full of prophecies。 One by one they have ;failed;�察�that is��
having been fulfilled�察�their work is finished�察�they have nothing
more to do now in the world except to feed a devout man's faith。
Then Paul talks about TONGUES。 That was another thing that was
greatly coveted。 ;Whether there be tongues�察�they shall cease。;
As we all know�察�many�察�many centuries have passed since tongues
have been known in this world。 They have ceased。 Take it in any
sense you like。 Take it�察�for illustration merely�察�as languages in
generala sense which was not in Paul's mind at all�察�and which
though it cannot give us the specific lesson�察�will point the
general truth。 Consider the words in which these chapters were
writtenGreek。 It has gone。 Take the Latinthe other great tongue
of those days。 It ceased long ago。 Look at the Indian language。
It is ceasing。 The language of Wales�察�of Ireland�察�of the Scottish
Highlands is dying before our eyes。 The most popular book in the
English tongue at the present time�察�except the bible�察�is one of
Dickens' works�察�his ;Pickwick Papers。; It is largely written in
the language of London street´life�察�and experts assure us that in
fifty years it will be unintelligible to the average English reader。
Then Paul goes farther�察�and with even greater boldness adds��
;Whether there by KNOWLEDGE�察�it shall be done away。; The wisdom of
the ancients�察�where is it�拭 �It is wholly gone。 A schoolboy to´day
knows more than Sir Isaac Newton knew�察�his knowledge has vanished
away。 You put yesterday's newspaper in the fire�此 �its knowledge has
vanished away。 You buy the old editions of the great encyclopaedias
for a few cents�此 �their knowledge has vanished away。 Look how the
coach has been superseded by the use of steam。 Look how electricity
has superseded that�察�and swept a hundred almost new inventions
into oblivion。 One of the greatest living authorities�察�Sir William
Thompson�察�said in Scotland�察�at a meeting at which I was present��
;The steam´engine is passing away。; ;Whether there be knowledge��
it shall vanish away。; At every workshop you will see�察�in the
back yard�察�a heap of old iron�察�a few wheels�察�a few levers�察�a few
cranks�察�broken and eaten with rust。 Twenty years ago that was
the pride of the city。 Men flocked in from the country to see the
great invention�察�not it is superseded�察�its day is done。 And all
the boasted science and philosophy of this day will soon be old。
In my time�察�in the university of Edinburgh�察�the greatest figure
in the faculty was Sir James Simpson�察�the discoverer of choloform。
Recently his successor and nephew�察�Professor Simpson�察�was asked by
the librarian of the University to go to the library and pick out
the books on his subject ��midwifery�� that were no longer needed。
His reply to the librarian was this��
;Take every text´book that is more than ten years old and put it
down in the cellar。;
Sir James Simpson was a great authority only a few years ago�此 �men
came from all parts of the earth to consult him�察�and almost the
whole teaching of that time is consigned by the science of to´day
to oblivion。 And in every branch of science it is the same。 ;Now
we know in part。 We see through a glass darkly。; Knowledge does
not last。
Can you tell me anything that is going to last�拭 �Many things Paul
did not condescend to name。 He did not mention money�察�fortune��
fame�察�but he picked out the great things of his time�察�the things
the best men thought had something in them�察�and brushed them
peremptorily aside。 Paul had no charge against these things in
themselves。 All he said about them was that they would not last。
They were great things�察�but not supreme things。 There were things
beyond them。 What we are stretches past what we do�察�beyond what
we possess。 Many things that men denounce as sins are not sins��
but they are temporary。 And that is a favorite argument of the
New Testament。 John says of the world�察�not that it is wrong�察�but
simply that it ;passeth away。; There is a great deal in the world
that is delightful and beautiful�察�there is a great deal in it that
is great and engrossing�察�but
It will not last。
All that is in the world�察�the lust of the eye�察�the lust of the
flesh�察�and the pride of life�察�are but for a little while。 Love not
the world therefore。 Nothing that it contains is worth the life
and consecration of an immortal soul。 The immortal soul must give
itself to something that is immortal。 And the only immortal things
are these�此 �Now abideth faith�察�hope�察�love�察�but the greatest of
these is love。;
Some think the time may come when two of these three things will
also pass awayfaith into sight�察�hope into fruition。 Paul does
not say so。 We know but little now about the conditions of the
life that is to come。 But what is certain is that Love must last。
God�察�the Eternal God�察�is Love。 Covet�察�therefore�察�that everlasting
gift�察�that one thing which it is certain is going to stand�察�that
one coinage which will be current in the Universe when all the
other coinages of all the nations of the world shall be useless and
unhonored。 You will give yourself to many things�察�give yourself
first to Love。 Hold things in their proportion。 HOLD THINGS
IN THEIR PROPORTION。 Let at least the first great object of our
lives be to achieve the character defended in these words�察�the
characterand it is he character of Christwhich is built round
Love。
I have said this thi
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