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toil and to honorable methods of gain。  As one values his character�察�as

he values his peace of mind�察�so should he zealously guard himself

against overfascinating games of chance。  Once we had a family in our

Church who played cards�察�and who taught their children to play cards。

Of course these families had no time for prayer´meeting�察�nor for

Christian work。  Card´playing for amusement or for money will

create a passion that must be satisfied�察�although one must give up home

and business and pleasure。  In a town where we once lived a young man

and his wife attended our Church。  In every way the husband was kind��

and attentive to business。  But he had fallen a victim to playing cards

for money。  When that passion would seize him he would leave his

business�察�his hired help�察�his home and wife and little one�察�and would

lose himself for days at a time seeking to satisfy that passion。  An

enviable husband�察�father�察�citizen�察�and neighbor but for that evil�察�but how

wretchedly that ruined all�  �Dr。 Holland�察�of Springfield�察�Massachusetts��

says�此  �I have all my days had a card´playing community open to my

observation�察�and yet I am unable to believe that that which is the

universal resort of starved soul and intellect�察�which has never in any

way linked to itself tender�察�elevating�察�or beautiful associations�察�but��

the tendency of which is to unduly absorb the attention from more

weighty matters�察�can recommend itself to the favor of Christ's

disciples。  I have this moment�察─�says he�察 �ringing in my ears the dying

injunction of my father's early friend�此 �'Keep your son from cards。  Over

them I have murdered time and lost heaven。';



Gambling is dishonest。  It seeks something for nothing。  Man possesses

no money�察�that he might risk giving it to some rogue to waste in sin。

All the property one possesses�察�he possesses it by stewardship to be

used wisely and honestly for good。  Every age has needed a revival of

the Golden Rule in business。  Much of the business of to´day is attended

to on the dishonest principle that characterizes gambling�察 �Get as much

as possible for as little as possible。;  This spirit is first cousin to the

spirit of gambling。  The only difference is�察�one is called wrong and is

wrong�察�the other is wrong and is called right。  Tell the gambler he is a

thief�察�he will acknowledge it�察�and will beat you�察�if he can�察�while he is

talking to you。  Tell the other man he is a thief�察�and he will sue you at

court and win his case�察�although it is just as wrong to steal 100 from

an unbalanced mind�察�as it is to steal 100 from an unlocked safe or

off of an untrained football team。  It will be an easy matter to produce

professional gamblers so long as society upholds dishonest dealers by

another name。  What men need in this matter is moral and spiritual

vision�察�spiritual discernment。  Some persons live by taking advantage

of those who are down。



In all of its forms gambling leads to a long train of crimes。  In addition

to his crime of theft the professional gambler�察�through passion or drink��

becomes a murderer。  I knew a professional gambler who killed a man��

with whom he had been playing cards for money�察�for fifty cents。  After

it was all over the man was sorry he had done it�察�for he had committed

the crime in a passion while he was intoxicated。  The one who speculates

on the markets is not counted dishonest by the world�察�but how often and

how quickly it leads one into crime�  �In our neighboring town in Illinois

a man of a good family and of good standing in the community began to

speculate on the Chicago Board of Trade。  He was as honest a person��

perhaps�察�as you or I。  He thought he was。  For years he had been a

trusted�察�Christian worker�察�and treasurer of the Sunday´school。  But he

made just one venture too many。  He had lost all�察�could not even

replace the Sunday´school fund that he had simply used�察�no doubt

expecting to replace it with usury�察�but the loss and disgrace were too

much for him to face�察�so he deserted home and friends and honor and

all�察�and secretly ran away。  The speculating gambler became a deserting

embezzler。  The person who has acquired a passion for betting on races

and games is on a fair way to professional gambling and to speculating

on the markets。  And rarely does one ever escape these�察�if once he gets

a start in them。



The evil of society gambling is most dangerous of all�察�because it is

most subtle of all。  Ah first no one would suspect an innocent game of

cards�察�played just for fun。 You may be the fourth one to make up a

game�察�you may not know how to play�察�but you are told you can quickly

learn。  You brave it�察�and go in for a game。  The next time a similar

circumstance arises�察�you can not easily decline�察�for you must confess

you have played�察�and so you go in as an old player。  This may be as

far as the matter ever goes with you。  But here is one who is more

impulsive than you�察�his surroundings are entirely different。  He learns

to play�察�and comes to revel in it。  A passion is created for the game。

He is shrewd�察�soon learns the tricks�察�and one eveningpurely by

chance�察�as it seems to himhe wins his first five dollars。  Strange

possibilities with cards lay hold upon him。  He is consumed by that

passion。  He plays for business�察�for keeps�察�he has become a professional

gambler。  Ah� �this is no finespun tale�察�it is being worked out every

year in our country�察�all over the world。  Among many things for which

I have to thank my father and mother not the least is�察�that they would

allow no gamblers�察�nor gambling�察�nor the instruments of gambling

about our home。  Better keep a pet rattlesnake for your child than a

deck of cards�察�for if he gets poisoned by the snake he may be cured��

but if the passion for card´playing should happen to seize him�察�there

is little chance of a cure。  The inmates of our penitentiaries to´day��

almost to a man�察�testify that ;card´playing threw them into bad company��

led them into sin�察�and was one of the causes of their downfall。;  Dr。

Talmage was asked if there could be any harm in a pack of cards。  He

Said�此  �Instead of directly answering your question�察�I will give you as

My opinion that there are thousands of men with as strong a brain as

you have�察�who have gone through card´playing into games of chance��

and have dropped down into the gambler's life and into the gambler's

hell。;  A prisoner in a jail in Michigan wrote a letter to a temperance

paper�察�in which he gives this advice for young men�此  �Let cards and

liquor alone�察�and you will never be behind the gates。;  Friends�察�not

every one who touches liquor is a drunkard�察�but every drunkard

touches liquor�察�so not every one who plays cards is a professional

gambler�察�but every professional gambler plays cards。  Is there nothing

significant about these facts。  ;A word to the wise is sufficient。;  ;In

a railway train sat four men playing cards。  One was a judge�察�and two

of the others were lawyers。  Near them sat a poor mother�察�a widow in

black。  The sight of the men at their game made her nervous。  She

kept quiet as long as she could�察�but finally rising came to them�察�and

addressing the judge�察�asked�此 �'Do you know me��'  'No�察�madam�察�I do

not��' said he。  'Well�察�said the mother�察�'you sentenced my son to State's

prison for life。'  Turning to one of the lawyers�察�she said�此 �'And you��

sir�察�pleaded against him。  He was all I had。  He worked hard on the

farm�察�was a good boy�察�and took care of me until he began to play

cards�察�when he took to gambling and was lost。';  Dr。 Guthrie writes��

;In regard to the lawfulness of certain pursuits�察�pleasures�察�and

amusements�察�it is impossible to lay down any fixed and general rule��

but we may confidently say that whatever is found to unfit you for

religious duties�察�or to interfere with the performance of them�察�whatever

dissipates your mind or cools the fervor of your devotions�察�whatever

indisposes you to read your Bibles or to engage in prayer�察�wherever

the thought of a bleeding Savior�察�or of a holy God�察�or of the day of

judgment falls like a cold shadow on your enjoyment�察�the pleasures

you can not thank God for�察�on which you can not ask His blessing��

whose recollections will haunt a dying bed and plant sharp thorns in

its uneasy pillow��these are not for you。。Never go where you can

not ask God to go with you�察�never be found where you would not like

death to find you。  Never indulge in any pleasure that will not bear

the morning's reflection。  Keep yourselves unspotted from the world��

not from its spots only�察�but even from its suspicions。;







IV。

DANCING。





DANCING is the expression of inward feelings by means of

rhythmical movements of the body。  Usually these movements are

in measured step�察�and are accompanied by music。



In some form or another dancing is as old as the world�察�and has been

practiced by rude as well as by civilized peoples。  The passion for

amateur dancing always has been strongest among savage nations��

who have made equal use of it in religious rites and in war。  With

the savages the dancers work themselves into a perfect frenzy�察�into

a kind of mental intoxication。  But as civilization has advanced

dancing has modified its form�察�becoming more orderly and

rhythmical。  The early Greeks made the art of dancing into a system��

expressive of all the different passions。  For example�察�the dance of

the Furies�察�so represented�察�would create complete terror among

those who witnessed them。  The Greek philosopher�察�Aristotle�察�ranked

dancing with poetry�察�and said that certain dancers�察�with rhythm applied

to gesture�察�could express manners�察�passions�察�and actions。  The most

eminent Greek sculptors studied the attitude of the dancers for their

art of imitating the passions。  In a classical Greek song�察�Apollo�察�one

of the twelve greater gods�察�the son of Zeus the chief god�察�and the god

of medicine�察�music�察�and poetry�察�was called The Dancer。  In a Greek

line Zeus himself is represented as dancing。  In S
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