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 most�察�that is�察�that by how much the poorer they are�察�by so much the harder are they taxed。     6。 The Conveniencies are�察�first�察�that it may be suddenly collected�察�and with small charge�此�Secondly��that the number of the people being alwayes know�察�it may be sufficiently computed what the same will amount unto。 Thirdly�察�It seems to be a spur unto all men�察�to set their Children to some profitable employment upon their very first capacity�察�out of the proceed whereof�察�to pay each childe his own Poll´money。     7。 The next Poll´money is upon every head�察�but distinguished by Titles of meer Honour�察�without any kinde of Office or Faculty�察�as�察�Dukes�察�Marquesses�察�Earls�察�Viscounts�察�Barons�察�Baronets�察�Knights�察�and Esquires�察�viz。 the eldest Sons of Knights in perpetuum�察�and Gentlement if they write themselves so。 This way is much more equal then the other�察�forasmuch as those who are Titled�察�are for the most part rich proportionably�察�or if they were not�察�yet men so dignified shall command a preheminence and place�察�even although they do not or cannot buy it of the vulgar by their Expence�此�my meaning hereby is�察�that a Title may possibly save a man as much as his Poll´money may exceed the Plebeian Level by reason of such title。     8。 Moreover�察�good and multiform Accompts being kept of the People�察�this Tax may be also easily speedily and inexpensively collected�察�and also being capable of being computed aforehand�察�may be fitted and seized according to the needs of the Prince。     9。 As for Offices�察�they are indeed Dignities for the most part�察�but paid for by the trouble of administring them�察�as for example�察�to be an Alderman suppose of London�察�is indeed an honour�察�yet many pay five hundred pounds to be excused from receiving it。     Nevertheless it may not be improper to tax Offices sought�察�or such as are accepted�察�although they might be refused�此�And on the other side no Titulado should be forced to pay Poll´money according to his Title�察�if he be contented to lay it down�察�and never resume it more。     10。 The Titles of Faculties and Callings ought to be no Qualification in a Poll´money�察�because they do not necessarily nor probably inferr ability to pay�察�but carry with them vaste inequalities。 But therefore if a man by his Licence to practise get much�察�it may be presumed he will spend accordingly�察�in which net the way of Excize will certainly take him�察�as it will the Officers aforementioned。     11。 Harth´money seems to be a Poll´money�察�but is not�察�being rather a way of Accumulative Excize�察�of which hereafter。

Chapter 8。

Of Lotteries。

    Men that accept Titles may foresee�察�that they may be taxed by them as aforesaid�察。�although it be unlikely ��one House of Parliament being all Tituladoes�察�and the greatest part of the other being such also�� that any such way of Leavy should pass�� and therefore they do as it were a priori consent unto the Tax in their own Individuals。     2。 Now inthe way of Lottery men do also tax themselves in the general�察�though out of hopes of Advantage in particular�此�A Lottery therefore is properly a Tax upon unfortunate self´conceited fools�察�men that have good opinion of their own luckiness�察�or that have believed some Fortune´teller or Astrologer�察�who had promised them great success about the time and place of the Lottery�察�lying Southwest perhaps from the place where the destiny was read。     3。 Now because the world abounds with this kinde of fools�察�it is not fit that every man that will may cheat every man that would be cheated�察�but it is rather ordained�察�that the Sovereign should have the Guardianship of these fools�察�or that some Favourite should beg the Sovereigns right of taking advantage of such mens folly�察�even as in the case of Lunaticks and Idiots。     4。 Wherefore a Lottery is not tollerated without authority�察�assigning the proportion in which the people shall pay for their errours�察�and taking care that they be not so much and so often couzened�察�as they themselves would be。     5。 This way of Lottery is used but for small Leavies�察�and rather uon privato´publick accompts�察。�then for maintaining Armies or Equipping Fleets�撮� such as are Aque´Ducts�察�Bridges�察�and perhaps Highwayes�察�etc。 Wherefore we shall say no more of it upon this occasion。

Chapter 9

Of Benevolence。

    The raising of Money by Benevolence�察�seems to be no force upon any man�察�nor to take from any man but what himself knows he can spare�察�nevertheless there is more in it�察�for to be but brow´beaten by a Prince or Grandee�察�proves often as heavy as to be distained upon for an Assessment or Subsidy�察�and the danger of being misrepresented by linsy pick´thanks and Informers as disaffected to the Cause for which the Leavy is made�察�is more frequent then the payment of any summe in a due proportion with all other men ��which I have said is no impoverishment�� can possibly be hurtful。     The benefits of this way are these�察�viz。 That forasmuch as it sometimes falls out ��as in the late Differences with the Scots�察�annis 1638 and 1639 when the Church Dignitaries were most concerned�� that the cause of the Expence concerns some men more than others�察�that then an Imposition shoudl not pass upon all for the sakes of a part�察�Sometimes it happens�察�that one sort of men have received greater and fersher favours then another�察�as upon the late Restoration of his Majesty Anno 1660 those who needed an Act of Indempnity did�此�And sometimes it is visible�察�that some men have had better times of gain and advantages then others�察�as the Clergy most eminently have had since his Majesties said Restoration。 In all these Cases�察�the proposal of a Benevolence may be offered�察�although in no cases it be without its inconveniencies�察�the which are principally these。     1。 The abovementioned Brow´beating and distaste given�察�if a man have not contributed as largely as envious observers think he should have done。     2。 A Benevolence in many cases may divide a whole Nation into parties�察�or at least make the strength of Parties too well known to such as need not know it�此�and withall it may ��on the contrary and upon design�� disguize the same�察�and elude the measures which the Governours thought to have taken by such an exploratory artifice。     3。 Some men may have particular reasons to contribute large�察�viz。 complacency with�察�and hopes of being repaired by the favour of some Grandee�察�who favours the business�察�and the very same may make to the prejudice of others。     4。 Men of sinking Estates�察。�who nevertheless love to live high�察�and appear splendid�察�and such who make themselves friends�察。�by their hospitality paid for�察�in effect by others�� enough to be protected�察�even from Justice�� do often upon this occasion of Benevolence set extravagant Examples unto others�察�who have laboured hardly for what they have�察�those not caring what they pay�察�because it encreaseth their credit�察�to borrow the more�察�so as at length the whole burthen of such Bankrupts Benevolence�察�lights upon the frugal Patriots�察�by whom the Publique Weal subsists。

Chapter 10

Of Penalties。

    The usual Penalties are Death�察�Mutilations�察�Imprisonment�察�Publick disgrace�察�Corporal transient pains�察�and great Tortures�察�besides the Pecuniary Mulcts。 Of which last we shall most insist�察�speaking of the others but in order to examine whether they may not be comuted for these。     2。 There be some certain Crimes�察�for which the Law of God appoints death�察�and these must be punished with it�察�unless we say that those were but the Civil Laws of the Jewish Commonwealth�察�although given by God himself�察�of which opinion certainly most modern States are�察�in as much as they punish not Adulteries�察�etc。 with death�察�as among the Jewes�察�and yet punish small Thefts with Death instead of multiple reparation。     3。 Upon this supposition we shall venture to offer�察�whether the reason of simple Death be not to punish incorrigle Committers of great faults�拭    �4。 Of publick Death with Torments�察�to affright men from Treasons�察�which cause the deaths and miseries of many thousand innocent and useful people�拭    �5。 Of Death secretly executed�察�to punish secret and unknown Crimes�察�such as Publick Executions would teach to the World�拭�Or else to suffocate betimes some dangerous Novelties in Religion which the patient suffering of the worst man would much spread and encourage。     6。 Mutilations suppose of Ears�察�Nose�察�etc。 are used for perpetual disgrace�察�as standing in the Pillory is for temporary and tansient�察�whichand such other punishments have ��by the way�� made some corrigible offenders�察�to become desperate and incurable。     7。 Mutilations of parts of Fingers�察�are proper to disable such as have abused their dextrous use of them�察�by Pocket´picking�察�Counterfeiting of Seals and Writings�察�etc。 Mutilations of other parts�察�may serve to punish and prevent Adulteries�察�Rapes�察�Incests�察�etc。 And the smaller Corporal pains�察�serve to punish those�察�who can pay no pecuinary mulcts。     8。 Imprisonment seems rather to be the punishments of suspected then guilty persons�察�and such as by their carriage give the Magistrate occasion to think�察�either they have done some smaller particular Crime�察�as Thefts�察�etc。 or that they would commit greater�察�as Treasons and Seditions。 But where Imprisonment is not a securing men untill their Trialls�察�but a sentence after Triall�察�it seems to me proper onely to seclude such men from conversation�察�whose Discourses are bewitching�察�and Practices infectious�察�and in whom neverthelesse remains some hopes of their future Amendments�察�or usefulnesse for some service not yet appearing。     9。 As for perpetual Imprisonment by sentence�察�it seems but the same with death it self�察�to be executed by nature it self�察�quickened with such Diseases�察�as close living�察�sadness�察�solitude�察�and reflections upon a past and better condition�察�doth commonly beget�此�Nor do men sentenced hereunto live longer�察�though they be longer in dying。     10。 Here we are to remember in consequence of our opinion。 ��That Labour is the Father and active principle of Wealth�察�as Lands are the Mother�А�that the State by killing�察�mutilating�察�or imprisoning their members�察�do withall punish themselves�察�wherefore such punishments ought ��as much as possible�� to be avoided and commuted for pecuniary mulcts�察�which will encrease labour and publick wealth。     11。 Upon which account�察�why should not a man of Estate�察�fo
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