嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
treatise on taxes and contributions-及12何蛍
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��
hat the abuse of them is�察�when they are made not to keep men from sin�察�but to draw them into punishment�察�and when the Executors of the keep them hid until a fault be done�察�and then shew them terrible to the poor immalcious offender�此�Just like Centiels�察�who never shew men�察�the advertisements against pissing near their Guards�察�till they have catcht them by the coats for the forfeiture the claim。
Chapter 11
Of Monopolies and Offices
Monopoly ��as the word signifies�� is the sole selling power�察�which whosoever hath can vend the commodity whereupon he hath this power�察�either qualified as himself pleases�察�or at what price he pleaseth�察�or both�察�within the limits of his Commission。 2。 The great example of a Monopoly is the King of France his Gabel upon Salt�察�whereby he sells that for sixty which costs him but one�察�now Salt being a thing of universal use to all degrees of men�察�and scarce more to the poor then the rich�察�it seems to be of the same effect with the simplest。 Poll´money abovementioned�察�in case all men spent equally or it�察�or if men be forced to take it whether they spend it or not�察�as in some places they are。 But if men spend or eat Salt unequally�察�as they commonly do�察�nor are bound to take or pay for more then they spend�察�then is no other than an accumulative Excize�察�especially if the salt be all of one uniform goodness�察�otherwise it is a distinct species of Leavy�察�viz。 a monopoly。 3。 The use or pretence of instituting a Monopoly is�察 �First�察�Right of Invention�察�forasmuch as the Laws do reward Inventions�察�by granting them a Monopoly of them for a certain�察。�as here in England for fourteen years�� for thereby the Inventor is rewarded more or less according to the acceptance which his Inventory findes amongst men。 Where note by the way�察�that few new Inventions were ever rewarded by a Monopoly�察�for although the Inventor oftentimes drunk with opinion of his own merit�察�thinks all the world will invade and incroach upon him�察�yet I have observed�察�that the generality of men will scarce be hired to make use of new practices�察�which themselves have not throughly tried�察�and which length of time hath not vindicated from latent inconveniences�察�so as when a new Invention is first propounded�察�in the beginning every man objects�察�and the poor Inventor runs the Gantloop of all petulent wits�察�every man finding his several flaw�察�no man approving it�察�unless mended according to his own advice�此�Now not one of an hundred out´lives this torture�察�and those that do�察�are at length so changed by the various contribances of others�察�that not any one man can pretend to the Invention of the whole�察�nor well agree about their respective shares in the parts。 And moreover�察�this commonly is so long a doing�察�that the poor Inventor is either dead�察�or disabled by the debts contracted to pursue his design�察�and withall railed upon as a Projector�察�or worse�察�by those who joyned their money in partnership with his wit�察�so as the said Inventor and his pretences are wholly lost and vanisht。 Secondly�察�a Monopoly may be of real use for a time�察�viz。 at the first introducing of a new Manufacture�察�whrein is much nicety to make it well�察�and which the generality of men cannot judge of as to the performance。 As for example�察�suppose there were some most approved Medicament which one certain man could make most exacltly well�察�although several others could also make the same less perfectly�此�in this case this same chief Artist may be allowed a Monopoly for a time�察�viz。 until others have had experience enough under him�察�how to make the Medicament as well as himself。 First�察�because the world may not have Medicament variously made�察�when as they can neither discern the diffrence by their senses�察�nor judge of the effects thereof a posteriori�察�by their reasons。 Secondly�察�because others may be fully instructed by him that can best do it�此�and thirdly�察�because he may have a reward for such his communications�此�But forasmuch as by Monopolies of this kinde�察�great Leavies are seldom made�察�they are scarce pertinent to our design。 Offices instituted by the State of Fees of their own appointment�察�are of parallel nature to Monopolies�察�the one relating to actions and employments as the other to things�察�and have the same to be said for and against them as Monopolies have。 As a Kingdom encreaseth and flourisheth�察�so doth variety of things�察�of actions�察�and even of words encrease also�察�for we see that the language of the most flourishing Empires was ever the more copious and elegant�察�and that of mountainous Cantons the contrary�此�Now as the actions of this Kingdom encreased�察�so did the Offices ��that is�察�the power and faculty of solely executing and performing the said actions�� encrease likewise�察�and on the contrary�察�as the business of Offices encreased�察�so did the difficulty and danger of discharging them amiss decrease proportionably�此�from whence 'tis come to pass�察�that the Offices which at their first erecting were not performed but by the ablest�察�most inventive�察�and versatile Instruments�察。�such as could wrestle with all emergent difficulties�察�and collect Rules and Axioms out of the Series of their own Observations�察。�with reference to the various casualties of their employments�� whereby to direct Posterity�� are now performed by the most ordinary�察�formal�察�pack´horse Deputies and Sub´Deputies。 And whereas at first such large Fees were allowed as ��considering even the paucity of them which might then be received�� should compensate the Art�察�Trust�察�and Industry of the Administratour�察�yet the large said Fees are still continued�察�although the skill and trust be lessened�察�and the number of the said Fees so extreamly multiplyed�此�so as now the profits of such Officers ��being become cleer�察�and the work so easie as any man is capable of it�察�even those that never saw it�撮� are bought and sold for Years or Lives�察�as any other Annuity may be�察�and withal�察�the splendor arising from the easie gaines of those places in Courts of Justice�察�is called the Flourishing of the Law�察�which certainly flourisheth best�察�when the Professors and Ministers of it have least to do。 And moreover�察�when the burthen and uselessness of such an Office is taken notice of�察�'tis nevertheless spared as a Subjects Freehold in favour of him that bought it。 Of these Offices are many in this Nation�察�and such as might be a Revenue to the King�察�either by their Annual profits�察�or the Sale of them for many years together。 And these are the Offices that are properly saleable�察�viz。 where the Fees are large�察�as appointed when the number of them was few�察�and also numerous�察�as multiplying upon the increase of business�察�and where the business is onley the labour of the meanest men�此�length of time having made all the work so easie�察�and found out security against all the frauds�察�breaches of trust�察�and male´administrations�察�whereunto the infancies of those place were obnoxious。 The Offices are therefore Taxes upon such as can or will not avoid the passing through them�察�and are born as men endure and run themselves into the mischiefs of Duelling�察�the which are very great�察�which side soever prevails�察�for certainly men do not alwayes go to Law to obtain right�察�or prevent wrong�察�which judicious neighbours might perform as well as a Jury of no abler men�察�and men might tell the Judge himself the merits of their Cause�察�as well as now they instruct their Councel。 This therefore of Offices is a voluntary Tax upon contentious men�察�as Excise upon Drink is�察�to good Fellows to love it。
Chapter 12
Of Tythes
The word Tythes being the same with Tenths�察�signife of it self no more then the proportion of the Excisium�察�or part retrenched�察�as if Customs upon imported and exported Commodities should be called by the name of Twentieths�察�as it is sometimes called Tunnage and Poundage�察�wherefore it remains to say�察�that Tythes in this place�察�do together with the said proportion�察�consignifie the use of it�察�viz。 the maintenance of the Clergy�察�as also the matter or substance out of which this Maintenance is cut�察�viz。 the immediate fruit of the Land and Waters�察�or the proceed of mens Labour�察�Art and Stock laid out upon them。 It signifies also the manner of paying it�察�viz。 in specie�察�and not ��but upon special and voluntary causes�� in money。 2。 We said the matter of Tythes�察�was the immediate Fruits of the Earth�察�viz。 of Grain as soon as 'tis ready to be removed from the ground that bare it�察�and not of Bread which is Corn thresht�察�winnowed�察�ground�察�tempered with liquor and baked。 3。 'Tis also the second choice out of the young of muliparous Cattle taken in specie�察�so soon as the said Younglings can subsist without their Dams�察�or else a Composition in Money for the Uniparons。 4。 'Tis Wool�察�so soon as it is shorn�察�'tis Fowl and Fish�察�where Fowling and Fishing is rather a Trade then a meer Recreation�察�& sic de caeteris。 5。 Moreover�察�in great Cities�察�Tythes are a kinde of composition in Money for the labour and profit of the Artisans who work upon the materials which have paid Tythes before。 6。 Tythes therefore encrease within any Territory�察�as the labour of the Countrey increases�察�and labour doth or ought to increase as the people do�察�now within four hundred years the people of England are about quadrupled�察�as doubling every two hundred years�察�and the proportion of the Rent of all the Lands in England is about the fourth part of the Expence of the people in it�察�so as the other three parts is labour and stock。 7。 Wherefore the Tythes now should be twelve times as good as they were four hundred years ago�察�which the rates of Benefices in the Kings books do pretty well shew�察�by comparing of times�察�something of this should be abated because the proportion between the proceed of Lands and Labour do vary as the hands of Labourers vary�此�Wherefore we shall rather say�察�that the Tythes are but six times as good now as four hundred years ago�察�that is�察�that the Tythes now would pay six times as many Labourers�察�or feed six times as many mountes�察�as the Tythes four hundred years ago would have done。 8。 Now if there were not onely as many Parishes then as now�察�more Priests in every Parish�察�and also more Religious Men who were also Priests�察�and the Religion of those times being more operose�察�and fuller of work then now�察�by reason of Confessions�察�
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��