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rasselas, prince of abyssinia-及6何蛍

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s the dream of idle superstition�察�but that some places may operate  upon our own minds in an uncommon manner is an opinion which hourly  experience will justify。  He who supposes that his vices may be  more successfully combated in Palestine�察�will perhaps find himself  mistaken�察�yet he may go thither without folly�察�he who thinks they  will be more freely pardoned�察�dishonours at once his reason and  religion。;
;These�察─�said the Prince�察 �are European distinctions。  I will  consider them another time。  What have you found to be the effect  of knowledge�拭 �Are those nations happier than we�拭�
;There is so much infelicity�察─�said the poet�察 �in the world�察�that  scarce any man has leisure from his own distresses to estimate the  comparative happiness of others。  Knowledge is certainly one of the  means of pleasure�察�as is confessed by the natural desire which  every mind feels of increasing its ideas。  Ignorance is mere  privation�察�by which nothing can be produced�察�it is a vacuity in  which the soul sits motionless and torpid for want of attraction�察 �and�察�without knowing why�察�we always rejoice when we learn�察�and  grieve when we forget。  I am therefore inclined to conclude that if  nothing counteracts the natural consequence of learning�察�we grow  more happy as out minds take a wider range。
;In enumerating the particular comforts of life�察�we shall find many  advantages on the side of the Europeans。  They cure wounds and  diseases with which we languish and perish。  We suffer inclemencies  of weather which they can obviate。  They have engines for the  despatch of many laborious works�察�which we must perform by manual  industry。  There is such communication between distant places that  one friend can hardly be said to be absent from another。  Their  policy removes all public inconveniences�察�they have roads cut  through the mountains�察�and bridges laid over their rivers。  And�察�if  we descend to the privacies of life�察�their habitations are more  commodious and their possessions are more secure。;
;They are surely happy�察─�said the Prince�察 �who have all these  conveniences�察�of which I envy none so much as the facility with  which separated friends interchange their thoughts。;
;The Europeans�察─�answered Imlac�察 �are less unhappy than we�察�but  they are not happy。  Human life is everywhere a state in which much  is to be endured and little to be enjoyed。;

CHAPTER XII ´ THE STORY OF IMLAC ��CONTINUED��。

;I AM not willing�察─�said the Prince�察 �to suppose that happiness is  so parsimoniously distributed to mortals�察�nor can I believe but  that�察�if I had the choice of life�察�I should be able to fill every  day with pleasure。  I would injure no man�察�and should provoke no  resentments�察�I would relieve every distress�察�and should enjoy the  benedictions of gratitude。  I would choose my friends among the  wise and my wife among the virtuous�察�and therefore should be in no  danger from treachery or unkindness。  My children should by my care  be learned and pious�察�and would repay to my age what their  childhood had received。  What would dare to molest him who might  call on every side to thousands enriched by his bounty or assisted  by his power�拭 �And why should not life glide away in the soft  reciprocation of protection and reverence�拭 �All this may be done  without the help of European refinements�察�which appear by their  effects to be rather specious than useful。  Let us leave them and  pursue our journey。;
;From Palestine�察─�said Imlac�察 �I passed through many regions of  Asia�察�in the more civilised kingdoms as a trader�察�and among the  barbarians of the mountains as a pilgrim。  At last I began to long  for my native country�察�that I might repose after my travels and  fatigues in the places where I had spent my earliest years�察�and  gladden my old companions with the recital of my adventures。  Often  did I figure to myself those with whom I had sported away the gay  hours of dawning life�察�sitting round me in its evening�察�wondering  at my tales and listening to my counsels。
;When this thought had taken possession of my mind�察�I considered  every moment as wasted which did not bring me nearer to Abyssinia。   I hastened into Egypt�察�and�察�notwithstanding my impatience�察�was  detained ten months in the contemplation of its ancient  magnificence and in inquiries after the remains of its ancient  learning。  I found in Cairo a mixture of all nations�此 �some brought  thither by the love of knowledge�察�some by the hope of gain�察�many by  the desire of living after their own manner without observation�察 �and of lying hid in the obscurity of multitudes�察�for in a city  populous as Cairo it is possible to obtain at the same time the  gratifications of society and the secrecy of solitude。
;From Cairo I travelled to Suez�察�and embarked on the Red Sea�察 �passing along the coast till I arrived at the port from which I had  departed twenty years before。  Here I joined myself to a caravan�察 �and re´entered my native country。
;I now expected the caresses of my kinsmen and the congratulations  of my friends�察�and was not without hope that my father�察�whatever  value he had set upon riches�察�would own with gladness and pride a  son who was able to add to the felicity and honour of the nation。   But I was soon convinced that my thoughts were vain。  My father had  been dead fourteen years�察�having divided his wealth among my  brothers�察�who were removed to some other provinces。  Of my  companions�察�the greater part was in the grave�察�of the rest�察�some  could with difficulty remember me�察�and some considered me as one  corrupted by foreign manners。
;A man used to vicissitudes is not easily dejected。  I forgot�察 �after a time�察�my disappointment�察�and endeavoured to recommend  myself to the nobles of the kingdom�察�they admitted me to their  tables�察�heard my story�察�and dismissed me。  I opened a school�察�and  was prohibited to teach。  I then resolved to sit down in the quiet  of domestic life�察�and addressed a lady that was fond of my  conversation�察�but rejected my suit because my father was a  merchant。
;Wearied at last with solicitation and repulses�察�I resolved to hide  myself for ever from the world�察�and depend no longer on the opinion  or caprice of others。  I waited for the time when the gate of the  Happy Valley should open�察�that I might bid farewell to hope and  fear�察�the day came�察�my performance was distinguished with favour�察 �and I resigned myself with joy to perpetual confinement。;
;Hast thou here found happiness at last�拭─�said Rasselas。  ;Tell me�察 �without reserve�察�art thou content with thy condition�察�or dost thou  wish to be again wandering and inquiring�拭 �All the inhabitants of  this valley celebrate their lot�察�and at the annual visit of the  Emperor invite others to partake of their felicity。;
;Great Prince�察─�said Imlac�察 �I shall speak the truth。  I know not  one of all your attendants who does not lament the hour when he  entered this retreat。  I am less unhappy than the rest�察�because I  have a mind replete with images�察�which I can vary and combine at  pleasure。  I can amuse my solitude by the renovation of the  knowledge which begins to fade from my memory�察�and by recollection  of the accidents of my past life。  Yet all this ends in the  sorrowful consideration that my acquirements are now useless�察�and  that none of my pleasures can be again enjoyed。  The rest�察�whose  minds have no impression but of the present moment�察�are either  corroded by malignant passions or sit stupid in the gloom of  perpetual vacancy。;
;What passions can infest those�察─�said the Prince�察 �who have no  rivals�拭 �We are in a place where impotence precludes malice�察�and  where all envy is repressed by community of enjoyments。;
;There may be community�察─�said Imlac�察 �of material possessions�察�but  there can never be community of love or of esteem。  It must happen  that one will please more than another�察�he that knows himself  despised will always be envious�察�and still more envious and  malevolent if he is condemned to live in the presence of those who  despise him。  The invitations by which they allure others to a  state which they feel to be wretched�察�proceed from the natural  malignity of hopeless misery。  They are weary of themselves and of  each other�察�and expect to find relief in new companions。  They envy  the liberty which their folly has forfeited�察�and would gladly see  all mankind imprisoned like themselves。
;From this crime�察�however�察�I am wholly free。  No man can say that  he is wretched by my persuasion。  I look with pity on the crowds  who are annually soliciting admission to captivity�察�and wish that  it were lawful for me to warn them of their danger。;
;My dear Imlac�察─�said the Prince�察 �I will open to thee my whole  heart。  I have long meditated an escape from the Happy Valley。  I  have examined the mountain on every side�察�but find myself  insuperably barred ´ teach me the way to break my prison�察�thou  shalt be the companion of my flight�察�the guide of my rambles�察�the  partner of my fortune�察�and my sole director in the CHOICE OF LIFE。
;Sir�察─�answered the poet�察 �your escape will be difficult�察�and  perhaps you may soon repent your curiosity。  The world�察�which you  figure to yourself smooth and quiet as the lake in the valley�察�you  will find a sea foaming with tempests and boiling with whirlpools�察 �you will be sometimes overwhelmed by the waves of violence�察�and  sometimes dashed against the rocks of treachery。  Amidst wrongs and  frauds�察�competitions and anxieties�察�you will wish a thousand times  for these seats of quiet�察�and willingly quit hope to be free from  fear。;
;Do not seek to deter me from my purpose�察─�said the Prince。  ;I am  impatient to see what thou hast seen�察�and since thou art thyself  weary of the valley�察�it is evident that thy former state was better  than this。  Whatever be the consequence of my experiment�察�I am  resolved to judge with mine own eyes of the various conditions of  men�察�and then to make deliberately my CHOICE OF LIFE。;
;I am afraid�察─�said Imlac�察 �you are hindered by stronger restraints  than my persuasions�察�yet�察�if your determination is fixed�察�I do not  counsel you to despair。  Few things are impossible to diligence and  skill。;

CHAPTER XIII ´ RASSELAS DISCOVERS THE MEANS OF ESCAPE。

THE Prince now dismissed his favourite to rest�察�but the narrative  of wonders and novelties filled his min
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