the seventh letter-第4部分

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judges；　and　suffers　the　greatest　penalties　when　it　has　been


separated　from　the　body。　Therefore　also　we　should　consider　it　a　lesser


evil　to　suffer　great　wrongs　and　outrages　than　to　do　them。　The　covetous


man；　impoverished　as　he　is　in　the　soul；　turns　a　deaf　ear　to　this


teaching；　or　if　he　hears　it；　he　laughs　it　to　scorn　with　fancied


superiority；　and　shamelessly　snatches　for　himself　from　every　source


whatever　his　bestial　fancy　supposes　will　provide　for　him　the　means


of　eating　or　drinking　or　glutting　himself　with　that　slavish　and


gross　pleasure　which　is　falsely　called　after　the　goddess　of　love。　He


is　blind　and　cannot　see　in　those　acts　of　plunder　which　are　accompanied


by　impiety　what　heinous　guilt　is　attached　to　each　wrongful　deed；　and


that　the　offender　must　drag　with　him　the　burden　of　this　impiety


while　he　moves　about　on　earth；　and　when　he　has　travelled　beneath　the


earth　on　a　journey　which　has　every　circumstance　of　shame　and　misery。


　　It　was　by　urging　these　and　other　like　truths　that　I　convinced


Dion；　and　it　is　I　who　have　the　best　right　to　be　angered　with　his


murderers　in　much　the　same　way　as　I　have　with　Dionysios。　For　both　they


and　he　have　done　the　greatest　injury　to　me；　and　I　might　almost　say


to　all　mankind；　they　by　slaying　the　man　that　was　willing　to　act


righteously；　and　he　by　refusing　to　act　righteously　during　the　whole　of


his　rule；　when　he　held　supreme　power；　in　which　rule　if　philosophy


and　power　had　really　met　together；　it　would　have　sent　forth　a　light　to


all　men；　Greeks　and　barbarians；　establishing　fully　for　all　the　true


belief　that　there　can　be　no　happiness　either　for　the　community　or


for　the　individual　man；　unless　he　passes　his　life　under　the　rule　of


righteousness　with　the　guidance　of　wisdom；　either　possessing　these


virtues　in　himself；　or　living　under　the　rule　of　godly　men　and　having


received　a　right　training　and　education　in　morals。　These　were　the　aims


which　Dionysios　injured；　and　for　me　everything　else　is　a　trifling


injury　compared　with　this。


　　The　murderer　of　Dion　has；　without　knowing　it；　done　the　same　as


Dionysios。　For　as　regards　Dion；　I　know　right　well；　so　far　as　it　is


possible　for　a　man　to　say　anything　positively　about　other　men；　that；


if　he　had　got　the　supreme　power；　he　would　never　have　turned　his　mind


to　any　other　form　of　rule；　but　that；　dealing　first　with　Syracuse；


his　own　native　land；　when　he　had　made　an　end　of　her　slavery；　clothed


her　in　bright　apparel；　and　given　her　the　garb　of　freedom；　he　would


then　by　every　means　in　his　power　have　ordered　aright　the　lives　of


his　fellow…citizens　by　suitable　and　excellent　laws；　and　the　thing　next


in　order；　which　he　would　have　set　his　heart　to　accomplish；　was　to


found　again　all　the　States　of　Sicily　and　make　them　free　from　the


barbarians；　driving　out　some　and　subduing　others；　an　easier　task　for


him　than　it　was　for　Hiero。　If　these　things　had　been　accomplished　by


a　man　who　was　just　and　brave　and　temperate　and　a　philosopher；　the　same


belief　with　regard　to　virtue　would　have　been　established　among　the


majority　which；　if　Dionysios　had　been　won　over；　would　have　been


established；　I　might　almost　say；　among　all　mankind　and　would　have


given　them　salvation。　But　now　some　higher　power　or　avenging　fiend


has　fallen　upon　them；　inspiring　them　with　lawlessness；　godlessness　and


acts　of　recklessness　issuing　from　ignorance；　the　seed　from　which　all


evils　for　all　mankind　take　root　and　grow　and　will　in　future　bear　the


bitterest　harvest　for　those　who　brought　them　into　being。　This


ignorance　it　was　which　in　that　second　venture　wrecked　and　ruined


everything。


　　And　now；　for　good　luck's　sake；　let　us　on　this　third　venture


abstain　from　words　of　ill　omen。　But；　nevertheless；　I　advise　you；　his


friends；　to　imitate　in　Dion　his　love　for　his　country　and　his　temperate


habits　of　daily　life；　and　to　try　with　better　auspices　to　carry　out　his


wishes…what　these　were；　you　have　heard　from　me　in　plain　words。　And


whoever　among　you　cannot　live　the　simple　Dorian　life　according　to


the　customs　of　your　forefathers；　but　follows　the　manner　of　life　of


Dion's　murderers　and　of　the　Sicilians；　do　not　invite　this　man　to


join　you；　or　expect　him　to　do　any　loyal　or　salutary　act；　but　invite


all　others　to　the　work　of　resettling　all　the　States　of　Sicily　and


establishing　equality　under　the　laws；　summoning　them　from　Sicily


itself　and　from　the　whole　Peloponnese…and　have　no　fear　even　of　Athens；


for　there；　also；　are　men　who　excel　all　mankind　in　their　devotion　to


virtue　and　in　hatred　of　the　reckless　acts　of　those　who　shed　the


blood　of　friends。


　　But　if；　after　all；　this　is　work　for　a　future　time；　whereas　immediate


action　is　called　for　by　the　disorders　of　all　sorts　and　kinds　which


arise　every　day　from　your　state　of　civil　strife；　every　man　to　whom


Providence　has　given　even　a　moderate　share　of　right　intelligence　ought


to　know　that　in　times　of　civil　strife　there　is　no　respite　from　trouble


till　the　victors　make　an　end　of　feeding　their　grudge　by　combats　and


banishments　and　executions；　and　of　wreaking　their　vengeance　on　their


enemies。　They　should　master　themselves　and；　enacting　impartial　laws；


framed　not　to　gratify　themselves　more　than　the　conquered　party；　should


compel　men　to　obey　these　by　two　restraining　forces；　respect　and


fear；　fear；　because　they　are　the　masters　and　can　display　superior


force；　respect；　because　they　rise　superior　to　pleasures　and　are


willing　and　able　to　be　servants　to　the　laws。　There　is　no　other　way


save　this　for　terminating　the　troubles　of　a　city　that　is　in　a　state　of


civil　strife；　but　a　constant　continuance　of　internal　disorders；


struggles；　hatred　and　mutual　distrust　is　the　common　lot　of　cities


which　are　in　that　plight。


　　Therefore；　those　who　have　for　the　time　being　gained　the　upper


hand；　when　they　desire　to　secure　their　position；　must　by　their　own　act


and　choice　select　from　all　Hellas　men　whom　they　have　ascertained　to　be


the　best　for　the　purpose。　These　must　in　the　first　place　be　men　of


mature　years；　who　have　children　and　wives　at　home；　and；　as　far　as


possible；　a　long　line　of　ancestors　of　good　repute；　and　all　must　be


possessed　of　sufficient　property。　For　a　city　of　ten　thousand


householders　their　numbers　should　be　fifty；　that　is　enough。　These　they


must　induce　to　come　from　their　own　homes　by　entreaties　and　the　promise


of　the　highest　honours；　and　having　induced　them　to　come　they　must


entreat　and　command　them　to　draw　up　laws　after　binding　themselves　by


oath　to　show　no　partiality　either　to　conquerors　or　to　conquered；　but


to　give　equal　and　common　rights　to　the　whole　State。


　　When　laws　have　been　enacted；　what　everything　then　hinges　on　is　this。


If　the　conquerors　show　more　obedience　to　the　laws　than　the


conquered；　the　whole　State　will　be　full　of　security　and　happiness；　and


there　will　be　an　escape　from　all　your　troubles。　But　if　they　do　not；


then　do　not　summon　me　or　any　other　helper　to　aid　you　against　those　who


do　not　obey　the　counsel　I　now　give　you。　For　this　course　is　akin　to


that　which　Dion　and　I　attempted　to　carry　out　with　our　hearts　set　on


the　welfare　of　Syracuse。　It　is　indeed　a　second　best　course。　The


first　and　best　was　that　scheme　of　welfare　to　all　mankind　which　we


attempted　to　carry　out　with　the　co…operation　of　Dionysios；　but　some


chance；　mightier　than　men；　brought　it　to　nothing。　Do　you　now；　with


good　fortune　attending　you　and　with　Heaven's　help；　try　to　bring　your


efforts　to　a　happier　issue。


　　Let　this　be　the　end　of　my　advice　and　injunction　and　of　the　narrative


of　my　first　visit　to　Dionysios。　Whoever　wishes　may　next　hear　of　my


second　journey　and　voyage；　and　learn　that　it　was　a　reasonable　and


suitable　proceeding。　My　first　period　of　residence　in　Sicily　was


occupied　in　the　way　which　I　related　before　giving　my　advice　to　the


relatives　and　friends　of　Dion。　After　those　events　I　persuaded


Dionysios　by　such　arguments　as　I　could　to　let　me　go；　and　we　made　an


agreement　as　to　what　should　be　done　when　peace　was　made；　for　at　that


time　there　was　a　state　of　war　in　Sicily。　Dionysios　said　that；　when


he　had　put　the　affairs　of　his　empire　in　a　position　of　greater　safety


for　himself；　he　would　send　for　Dion　and　me　again；　and　he　desired


that　Dion　should　regard　what　had　befallen　him　not　as　an　exile；　but


as　a　change　of　residence。　I　agreed　to　come　again　on　these　conditions。


　　When　peace　had　been　made；　he　began　sending　for　me；　he　requested　that


Dion　should　wait　for　another　year；　but　begged　that　I　should　by　all


means　come。　Dion　now　kept　urging　and　entreating　me　to　go。　For


persistent　rumours　came　from　Sicily　that　Dionysios　was　now　once　more


possessed　by　an　extraordinary　desire　for　philosophy。　For　this　reason


Dion　pressed　me　urgently　not　to　decline　his　invitation。　But　though　I


was　well　aware　that　as　regards　philosophy　such　symptoms　were　not


uncommon　in　young　men；　still　it　seemed　to　me　safer　at　that　time　to


part　company　altogether　with　Dion　and　Dionysios；　and　I　offended　both


of　them　by　replying　that　I　was　an　old　man；　and　that　the　steps　now


being　taken　were　quite　at　variance　with　the　previous　agreement。


　　After　this；　it　seems；　Archytes　came　to　the　court　of　Dionysios。


Before　my　departure　I　had　brought　him　and　his　Tarentine　circle　into


friendly　relations　with　Dionysios。　There　were　some　others　in


Syracuse　who　had　received　some　instruction　from　Dion；　and　others　had


learnt　from　these；　getting　their　heads　full　of　erroneous　teaching　on


philosophical　questions。　These；　it　seems；　were　attempting　to　hold


discussions　with　Dionysios　on　questions　connected　with　such


subjects；　in　the　idea　that　he　had　been　fully　instructed　in　my　views。


Now　is　not　at　all　devoid　of　natural　gifts　for　learning；　and　he　has　a


great　craving　for　honour　and　glory。　What　was　said　probably　pleased


him；　and　he　felt　some　shame　when　it　became　clear　that　he　had　not　taken


advantage　of　my　teaching　during　my　visit。　For　these　reasons　he


conceived　a　desire　for　more　definite　instruction；　and　his　love　of


glory　was　an　additional　incentive　to　him。　The　real　reasons　why　he


had　learnt　nothing　during　my　previous　v