嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
why go to college(葎焚担貧寄僥)-及3何蛍
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��
one goes in a simple gown which she has earned and made herself�察�and the
other lives when at home in a merchant's modern palacewhat has that to
do with the things the girls care about and the dreams they talk over in the
walk by the river or the bicycle ride through country roads�拭�If any young
man to´day goes through Harvard lonely�察�neglected�察�unfriended�察�if any girl
lives solitary and wretched in her life at Wellesley�察�it is their own fault。 It
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must be because they are suspicious�察 �unfriendly or disagreeable
themselves。 Certainly it is true that in the associations of college life�察�more
than in any other that the country can show�察�what is extraneous�察�artificial�察�
and temporary falls away�察 �and the every´day relations of life and work
take on a character that is simple�察�natural�察�genuine。 And so it comes about
that the fourth gift of college life is ideals of personal character。
To some people the shaping ideals of what character should be�察�often
held unconsciously�察 �come from the books they are given by the persons
whom they most admire before they are twenty years old。 The greatest
thing any friend or teacher�察�either in school or college�察�can do for a student
is to furnish him with a personal ideal。 The college professors who
transformed me through my acquaintance with themah�察�they were few�察�
and I am sure I did not have a dozen conversations with them outside their
class roomsgave me�察�each in his different way�察�an ideal of character�察�of
conduct�察 �of the scholar�察 �the leader�察 �of which they and I were totally
unconscious at the time。 For many years I have known that my study with
them�察 �no matter whether of philosophy or of Greek�察 �of mathematics or
history or English�察�enlarged my notions of life�察�uplifted my standards of
culture�察 �and so inspired me with new possibilities of usefulness and of
happiness。 Not the facts and theories that I learned so much as the men
who taught me�察�gave this inspiration。 The community at large is right in
saying that it wants the personal influence of professors on students�察�but it
is wholly wrong in assuming that this precious influence comes from
frequent meetings or talks on miscellaneous subjects。 There is quite as
likely to be a quickening force in the somewhat remote and mysterious
power of the teacher who devotes himself to amassing treasures of
scholarship�察�or to patiently working out the best methods of teaching�察�who
standing somewhat apart�察 �still remains an ideal of the Christian scholar�察�
the just�察�the courteous man or woman。 To come under the influence of one
such teacher is enough to make college life worthwhile。 A young man who
came to Harvard with eighty cents in his pocket�察 �and worked his way
through�察 �never a high scholar�察 �and now in a business which looks very
commonplace�察�told me the other day that he would not care to be alive if
he had not gone to college。 His face flushed as he explained how different
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his days would have been if he had not known two of his professors。 ;Do
you use your college studies in your business�拭─ �I asked。 ;Oh�察 �no� ─ �he
answered。 ;But I am another man in doing the business�察 �and when the
day's work is done I live another life because of my college experiences。
The business and I are both the better for it every day。; How many a
young girl has had her whole horizon extended by the changed ideals she
gained in college� �Yet this is largely because the associations and studies
there are likely to give her permanent intereststhe fifth and perhaps the
greatest gift of college life of which I shall speak。
The old fairy story which charmed us in childhood ended with;And
they were married and lived happy ever after。; It conducted to the altar�察�
having brought the happy pair through innumerable difficulties�察�and left us
with the contented sense that all the mistakes and problems would now
vanish and life be one long day of unclouded bliss。 I have seen devoted
and intelligent mothers arrange their young daughters' education and
companionships precisely on this basis。 They planned as if these pretty
and charming girls were going to live only twenty or twenty´five years at
the utmost�察 �and had consequently no need of the wealthy interests that
should round out the full´grown woman's stature�察�making her younger in
feeling at forty than at twenty�察�and more lovely and admired at eighty than
at either。
Emerson in writing of beauty declares that ;the secret of ugliness
consists not in irregular outline�察�but in being uninteresting。 We love any
forms�察 �however ugly�察 �from which great qualities shine。 If command�察�
eloquence�察 �art�察 �or invention exists in the most deformed person�察 �all the
accidents that usually displease�察 �please�察 �and raise esteem and wonder
higher。 Beauty without grace is the head without the body。 Beauty without
expression tires。; Of course such considerations can hardly come with full
force to the young girl herself�察�who feels aged at eighteen�察�and imagines
that the troubles and problems of life and thought are hers already。 ;Oh�察�
tell me to´night�察─�cried a college freshman once to her President�察 �which is
the right side and which is the wrong side of this Andover question about
eschatology�拭─�The young girl is impatient of open questions�察�and irritated
at her inability to answer them。 Neither can she believe that the first
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headlong zest with which she throws herself into society�察 �athletics�察 �into
everything which comes in her way�察 �can ever fail。 But her elders know�察�
looking on�察�that our American girl�察�the commrade of her parents and of her
brothers and their friends�察�brought up from babyhood in the eager talk of
politics and society�察 �of religious belief�察 �of public action�察 �of social
responsibilitythat this typical girl�察�with her quick sympathies�察�her clear
head�察 �her warm heart�察 �her outreaching hands�察 �will not permanently be
satisfied or self´respecting�察�though she have the prettiest dresses and hats
in town�察�or the most charming of dinners�察�dances�察�and teas。 Unless there
comes to her�察�and comes early�察�the one chief happiness of life��a marriage
of comradeship��she must face for herself the question�察 �What shall I do
with my life�拭─�
I recall a superb girl of twenty as I overtook her one winter morning
hurrying along Commonwealth Avenue。 She spoke of a brilliant party at a
friend's the previous evening。 ;But�察�oh� ─�she cried�察�throwing up her hands
in a kind of hopeless impatience�察 �tell me what to do。 My dancing days are
over� ─�I laughed at her�察 �Have you sprained your ankle�拭─�But I saw I had
made a mistake when she added�察 �It is no laughing matter。 I have been out
three years。 I have not done what they expected of me�察─�with a flush and a
shrug�察 �and there is a crowd of nice girls coming on this winter�察 �and
anyway�察�I am so tired of going to teas and ball´games and assemblies� �I
don't care the least in the world for foreign missions�察�and�察─�with a stamp�察�
;I am not going slumming among the Italians。 I have too much respect for
the Italians。 And what shall I do with the rest of my life�拭─�That was a frank
statement of what any girl of brains or conscience feels�察�with more or less
bitter distinctness�察�unless she marries early�察�or has some pressing work for
which she is well trained。
Yet even if that which is the profession of woman par excellence be
hers�察 �how can she be perennially so interesting a companion to her
husband and children as if she had keen personal tastes�察�long her own�察�and
growing with her growth�拭�Indeed�察�in that respect the condition of men is
almost the same as that of women。 It would be quite the same were it not
for the fact that a man's business or profession is generally in itself a
means of growth�察�of education�察�of dignity。 He leans his life against it。 He
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builds his home in the shadow of it。 It binds his days together in a kind of
natural piety and makes him advance in strength and nobility as he ;fulfils
the common round�察�the daily task。; And that is the reason why men in the
past�察�if they have been honorable men�察�have grown old better than women。
Men usually retain their ability longer�察 �their mental alertness and
hospitality。 They add fine quality to fine quality�察�passing from strength to
strength and preserving in old age whatever has been best in youth。 It was
a sudden recognition of this fact which made a young friend of mine say
last winter�察 �I am not going to parties any more�察 �the men best worth
talking with are too old to dance。;
Even with the help of a permanent business or
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
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