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hilosophic cripple that lags so far behind�察�is busy in advance to find likenesses not susceptible of scientific demonstration�察�to leap to comparisons that satisfy the heart while they leave the colder intellect only half convinced。  When an elegant dilettante like Samuel Rogers is confronted with the principle of gravitation he gives voice to science in verse�此�


That very law which moulds a tear�察�And bids it trickle from its source�察�That law preserves the earth a sphere�察�And guides the planets in their course。


But a seer like Wordsworth will never be content to write tunes for a text´book of physics�察�he boldly confounds the arbitrary limits of matter and morals in one splendid apostrophe to Duty�此�


Flowers laugh before thee on their beds�察�And fragrance in thy footing treads�察�Thou dost preserve the stars from wrong�察�And the most ancient heavens�察�through thee�察�are fresh and strong。


Poets�察�it is said�察�anticipate science�察�here in these four lines is work for a thousand laboratories for a thousand years。  But the truth has been understated�察�every writer and every speaker works ahead of science�察�expressing analogies and contrasts�察�likenesses and differences�察�that will not abide the apparatus of proof。  The world of perception and will�察�of passion and belief�察�is an uncaptured virgin�察�airily deriding from afar the calculated advances and practised modesty of the old bawd Science�察�turning again to shower a benediction of unexpected caresses on the most cavalier of her wooers�察�Poetry。  This world�察�the child of Sense and Faith�察�shy�察�wild�察�and provocative�察�for ever lures her lovers to the chase�察�and the record of their hopes and conquests is contained in the lover's language�察�made up wholly of parable and figure of speech。  There is nothing under the sun nor beyond it that does not concern man�察�and it is the unceasing effort of humanity�察�whether by letters or by science�察�to bring ;the commerce of the mind and of things; to terms of nearer correspondence。  But Literature�察�ambitious to touch life on all its sides�察�distrusts the way of abstraction�察�and can hardly be brought to abandon the point of view whence things are seen in their immediate relation to the individual soul。  This kind of research is the work of letters�察�here are facts of human life to be noted that are never like to be numerically tabulated�察�changes and developments that defy all metrical standards to be traced and described。  The greater men of science have been cast in so generous a mould that they have recognised the partial nature of their task�察�they have known how to play with science as a pastime�察�and to win and wear her decorations for a holiday favour。  They have not emaciated the fulness of their faculties in the name of certainty�察�nor cramped their humanity for the promise of a future good。  They have been the servants of Nature�察�not the slaves of method。  But the grammarian of the laboratory is often the victim of his trade。  He staggers forth from his workshop�察�where prolonged concentration on a mechanical task�察�directed to a provisional and doubtful goal�察�has dimmed his faculties�察�the glaring motley of the world�察�bathed in sunlight�察�dazzles him�察�the questions�察�moral�察�political�察�and personal�察�that his method has relegated to some future of larger knowledge�察�crowd upon him�察�clamorous for solution�察�not to be denied�察�insisting on a settlement to´day。  He is forced to make a choice�察�and may either forsake the divinity he serves�察�falling back�察�for the practical and aesthetic conduct of life�察�on those common instincts of sensuality which oscillate between the conventicle and the tavern as the poles of duty and pleasure�察�or�察�more pathetically still�察�he may attempt to bring the code of the observatory to bear immediately on the vagaries of the untameable world�察�and suffer the pedant's disaster。 A martyr to the good that is to be�察�he has voluntarily maimed himself ;for the kingdom of Heaven's sake; ´ if�察�perchance�察�the kingdom of Heaven might come by observation。  The enthusiasm of his self´denial shows itself in his unavailing struggle to chain language also to the bare rock of ascertained fact。  Metaphor�察�the poet's right´hand weapon�察�he despises�察�all that is tentative�察�individual�察�struck off at the urging of a mood�察�he disclaims and suspects。  Yet the very rewards that science promises have their parallel in the domain of letters。  The discovery of likeness in the midst of difference�察�and of difference in the midst of likeness�察�is the keenest pleasure of the intellect�察�and literary expression�察�as has been said�察�is one long series of such discoveries�察�each with its thrill of incommunicable happiness�察�all unprecedented�察�and perhaps unverifiable by later experiment。  The finest instrument of these discoveries is metaphor�察�the spectroscope of letters。

Enough has been said of change�察�it remains to speak of one more of those illusions of fixity wherein writers seek exemption from the general lot。  Language�察�it has been shown�察�is to be fitted to thought�察�and�察�further�察�there are no synonyms。  What more natural conclusion could be drawn by the enthusiasm of the artist than that there is some kind of preordained harmony between words and things�察�whereby expression and thought tally exactly�察�like the halves of a puzzle�拭 �This illusion�察�called in France the doctrine of the MOT PROPRE�察�is a will o' the wisp which has kept many an artist dancing on its trail。  That there is one�察�and only one way of expressing one thing has been the belief of other writers besides Gustave Flaubert�察�inspiriting them to a desperate and fruitful industry。 It is an amiable fancy�察�like the dream of Michael Angelo�察�who loved to imagine that the statue existed already in the block of marble�察�and had only to be stripped of its superfluous wrappings�察�or like the indolent fallacy of those economic soothsayers to whom Malthus brought rough awakening�察�that population and the means of subsistence move side by side in harmonious progress。  But hunger does not imply food�察�and there may hover in the restless heads of poets�察�as themselves testify ´


One thought�察�one grace�察�one wonder�察�at the least�察�Which into words no virtue can digest。


Matter and form are not so separable as the popular philosophy would have them�察�indeed�察�the very antithesis between them is a cardinal instance of how language reacts on thought�察�modifying and fixing a cloudy truth。  The idea pursues form not only that it may be known to others�察�but that it may know itself�察�and the body in which it becomes incarnate is not to be distinguished from the informing soul。  It is recorded of a famous Latin historian how he declared that he would have made Pompey win the battle of Pharsalia had the effective turn of the sentence required it。  He may stand for the true type of the literary artist。  The business of letters�察�howsoever simple it may seem to those who think truth´telling a gift of nature�察�is in reality two´fold�察�to find words for a meaning�察�and to find a meaning for words。  Now it is the words that refuse to yield�察�and now the meaning�察�so that he who attempts to wed them is at the same time altering his words to suit his meaning�察�and modifying and shaping his meaning to satisfy the requirements of his words。  The humblest processes of thought have had their first education from language long before they took shape in literature。  So subtle is the connexion between the two that it is equally possible to call language the form given to the matter of thought�察�or�察�inverting the application of the figure�察�to speak of thought as the formal principle that shapes the raw material of language。  It is not until the two become one that they can be known for two。  The idea to be expressed is a kind of mutual recognition between thought and language�察�which here meet and claim each other for the first time�察�just as in the first glance exchanged by lovers�察�the unborn child opens its eyes on the world�察�and pleads for life。  But thought�察�although it may indulge itself with the fancy of a predestined affiance�察�is not confined to one mate�察�but roves free and is the father of many children。  A belief in the inevitable word is the last refuge of that stubborn mechanical theory of the universe which has been slowly driven from science�察�politics�察�and history。  Amidst so much that is undulating�察�it has pleased writers to imagine that truth persists and is provided by heavenly munificence with an imperishable garb of language。  But this also is vanity�察�there is one end appointed alike to all�察�fact goes the way of fiction�察�and what is known is no more perdurable than what is made。  Not words nor works�察�but only that which is formless endures�察�the vitality that is another name for change�察�the breath that fills and shatters the bubbles of good and evil�察�of beauty and deformity�察�of truth and untruth。

No art is easy�察�least of all the art of letters。  Apply the musical analogy once more to the instrument whereon literature performs its voluntaries。  With a living keyboard of notes which are all incessantly changing in value�察�so that what rang true under Dr。 Johnson's hand may sound flat or sharp now�察�with a range of a myriad strings�察�some falling mute and others being added from day to day�察�with numberless permutations and combinations�察�each of which alters the tone and pitch of the units that compose it�察�with fluid ideas that never have an outlined existence until they have found their phrases and the improvisation is complete�察�is it to be wondered at that the art of style is eternally elusive�察�and that the attempt to reduce it to rule is the forlorn hope of academic infatuation��


These difficulties and complexities of the instrument are�察�nevertheless�察�the least part of the ordeal that is to be undergone by the writer。  The same musical note or phrase affects different ears in much the same way�察�not so the word or group of words。  The pure idea�察�let us say�察�is translated into language by the literary composer�察�who is to be responsible for the retranslation of the language into idea�拭 �Here begins the story of the troubles and weaknesses that are imposed upon literature by the necessity it lies under of addressing itself to an audience�察�by its liability to anticipate the corruptions that mar the understanding of the spoken or written word。  A word is the 
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