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栽怩弌傍利 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

paradiso-及2何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��


  There needs must be a limit�察�beyond which
  Its contrary prevents the further passing��

And thence the foreign radiance is reflected��
  Even as a colour cometh back from glass��
  The which behind itself concealeth lead。

Now thou wilt say the sunbeam shows itself
  More dimly there than in the other parts��
  By being there reflected farther back。

From this reply experiment will free thee
  If e'er thou try it�察�which is wont to be
  The fountain to the rivers of your arts。

Three mirrors shalt thou take�察�and two remove
  Alike from thee�察�the other more remote
  Between the former two shall meet thine eyes。

Turned towards these�察�cause that behind thy back
  Be placed a light�察�illuming the three mirrors
  And coming back to thee by all reflected。

Though in its quantity be not so ample
  The image most remote�察�there shalt thou see
  How it perforce is equally resplendent。

Now�察�as beneath the touches of warm rays
  Naked the subject of the snow remains
  Both of its former colour and its cold��

Thee thus remaining in thy intellect��
  Will I inform with such a living light��
  That it shall tremble in its aspect to thee。

Within the heaven of the divine repose
  Revolves a body�察�in whose virtue lies
  The being of whatever it contains。

The following heaven�察�that has so many eyes��
  Divides this being by essences diverse��
  Distinguished from it�察�and by it contained。

The other spheres�察�by various differences��
  All the distinctions which they have within them
  Dispose unto their ends and their effects。

Thus do these organs of the world proceed��
  As thou perceivest now�察�from grade to grade��
  Since from above they take�察�and act beneath。

Observe me well�察�how through this place I come
  Unto the truth thou wishest�察�that hereafter
  Thou mayst alone know how to keep the ford

The power and motion of the holy spheres��
  As from the artisan the hammer's craft��
  Forth from the blessed motors must proceed。

The heaven�察�which lights so manifold make fair��
  From the Intelligence profound�察�which turns it��
  The image takes�察�and makes of it a seal。

And even as the soul within your dust
  Through members different and accommodated
  To faculties diverse expands itself��

So likewise this Intelligence diffuses
  Its virtue multiplied among the stars。
  Itself revolving on its unity。

Virtue diverse doth a diverse alloyage
  Make with the precious body that it quickens��
  In which�察�as life in you�察�it is combined。

From the glad nature whence it is derived��
  The mingled virtue through the body shines��
  Even as gladness through the living pupil。

From this proceeds whate'er from light to light
  Appeareth different�察�not from dense and rare��
  This is the formal principle that produces��

According to its goodness�察�dark and bright。;



Paradiso�此�Canto III


That Sun�察�which erst with love my bosom warmed��
  Of beauteous truth had unto me discovered��
  By proving and reproving�察�the sweet aspect。

And�察�that I might confess myself convinced
  And confident�察�so far as was befitting��
  I lifted more erect my head to speak。

But there appeared a vision�察�which withdrew me
  So close to it�察�in order to be seen��
  That my confession I remembered not。

Such as through polished and transparent glass��
  Or waters crystalline and undisturbed��
  But not so deep as that their bed be lost��

Come back again the outlines of our faces
  So feeble�察�that a pearl on forehead white
  Comes not less speedily unto our eyes��

Such saw I many faces prompt to speak��
  So that I ran in error opposite
  To that which kindled love 'twixt man and fountain。

As soon as I became aware of them��
  Esteeming them as mirrored semblances��
  To see of whom they were�察�mine eyes I turned��

And nothing saw�察�and once more turned them forward
  Direct into the light of my sweet Guide��
  Who smiling kindled in her holy eyes。

;Marvel thou not�察─�she said to me�察 �because
  I smile at this thy puerile conceit��
  Since on the truth it trusts not yet its foot��

But turns thee�察�as 'tis wont�察�on emptiness。
  True substances are these which thou beholdest��
  Here relegate for breaking of some vow。

Therefore speak with them�察�listen and believe��
  For the true light�察�which giveth peace to them��
  Permits them not to turn from it their feet。;

And I unto the shade that seemed most wishful
  To speak directed me�察�and I began��
  As one whom too great eagerness bewilders��

;O well´created spirit�察�who in the rays
  Of life eternal dost the sweetness taste
  Which being untasted ne'er is comprehended��

Grateful 'twill be to me�察�if thou content me
  Both with thy name and with your destiny。;
  Whereat she promptly and with laughing eyes��

;Our charity doth never shut the doors
  Against a just desire�察�except as one
  Who wills that all her court be like herself。

I was a virgin sister in the world��
  And if thy mind doth contemplate me well��
  The being more fair will not conceal me from thee��

But thou shalt recognise I am Piccarda��
  Who�察�stationed here among these other blessed��
  Myself am blessed in the slowest sphere。

All our affections�察�that alone inflamed
  Are in the pleasure of the Holy Ghost��
  Rejoice at being of his order formed��

And this allotment�察�which appears so low��
  Therefore is given us�察�because our vows
  Have been neglected and in some part void。;


Whence I to her�此 �In your miraculous aspects
  There shines I know not what of the divine��
  Which doth transform you from our first conceptions。

Therefore I was not swift in my remembrance��
  But what thou tellest me now aids me so��
  That the refiguring is easier to me。

But tell me�察�ye who in this place are happy��
  Are you desirous of a higher place��
  To see more or to make yourselves more friends�拭�

First with those other shades she smiled a little��
  Thereafter answered me so full of gladness��
  She seemed to burn in the first fire of love��

;Brother�察�our will is quieted by virtue
  Of charity�察�that makes us wish alone
  For what we have�察�nor gives us thirst for more。

If to be more exalted we aspired��
  Discordant would our aspirations be
  Unto the will of Him who here secludes us��

Which thou shalt see finds no place in these circles��
  If being in charity is needful here��
  And if thou lookest well into its nature��

Nay�察�'tis essential to this blest existence
  To keep itself within the will divine��
  Whereby our very wishes are made one��

So that�察�as we are station above station
  Throughout this realm�察�to all the realm 'tis pleasing��
  As to the King�察�who makes his will our will。

And his will is our peace�察�this is the sea
  To which is moving onward whatsoever
  It doth create�察�and all that nature makes。;

Then it was clear to me how everywhere
  In heaven is Paradise�察�although the grace
  Of good supreme there rain not in one measure。

But as it comes to pass�察�if one food sates��
  And for another still remains the longing��
  We ask for this�察�and that decline with thanks��

E'en thus did I�察�with gesture and with word��
  To learn from her what was the web wherein
  She did not ply the shuttle to the end。

;A perfect life and merit high in´heaven
  A lady o'er us�察─�said she�察 �by whose rule
  Down in your world they vest and veil themselves��

That until death they may both watch and sleep
  Beside that Spouse who every vow accepts
  Which charity conformeth to his pleasure。

To follow her�察�in girlhood from the world
  I fled�察�and in her habit shut myself��
  And pledged me to the pathway of her sect。

Then men accustomed unto evil more
  Than unto good�察�from the sweet cloister tore me��
  God knows what afterward my life became。

This other splendour�察�which to thee reveals
  Itself on my right side�察�and is enkindled
  With all the illumination of our sphere��

What of myself I say applies to her��
  A nun was she�察�and likewise from her head
  Was ta'en the shadow of the sacred wimple。

But when she too was to the world returned
  Against her wishes and against good usage��
  Of the heart's veil she never was divested。

Of great Costanza this is the effulgence��
  Who from the second wind of Suabia
  Brought forth the third and latest puissance。;

Thus unto me she spake�察�and then began
  ;Ave Maria; singing�察�and in singing
  Vanished�察�as through deep water something heavy。

My sight�察�that followed her as long a time
  As it was possible�察�when it had lost her
  Turned round unto the mark of more desire��

And wholly unto Beatrice reverted��
  But she such lightnings flashed into mine eyes��
  That at the first my sight endured it not��

And this in questioning more backward made me。



Paradiso�此�Canto IV


Between two viands�察�equally removed
  And tempting�察�a free man would die of hunger
  Ere either he could bring unto his teeth。

So would a lamb between the ravenings
  Of two fierce wolves stand fearing both alike��
  And so would stand a dog between two does。

Hence�察�if I held my peace�察�myself I blame not��
  Impelled in equal measure by my doubts��
  Since it must be so�察�nor do I commend。

I held my peace�察�but my desire was painted
  Upon my face�察�and questioning with that
  More fervent far than by articulate speech。

Beatrice did as Daniel had done
  Relieving Nebuchadnezzar from the wrath
  Which rendered him unjustly merciless��

And said�此 �Well see I how attracteth thee
  One and the other wish�察�so that thy care
  Binds itself so that forth it does not breathe。

Thou arguest�察�if good will be permanent��
  The violence of others�察�for what reason
  Doth it decrease the measure of my merit��

Again for doubting furnish thee occasion
  Souls seeming to return unto the stars��
  According to the sentiment of Plato。

These are the questions which upon thy wish
  Are thrusting equally�察�and therefore first
  Will I treat that which hath the most of gall。

He of the Seraphim most absorbed in God��
  Moses�察�and Samuel�察�and whichever John
  Thou mayst select�察�I say�察�and even Mary��

Have not in any other heaven their seats��
  Than have those spirits that just appeared to thee��
  Nor of existence more or fewer years��

But all make beautiful the prima
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
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