嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
paradiso-及2何蛍
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��
There needs must be a limit�察�beyond which
Its contrary prevents the further passing��
And thence the foreign radiance is reflected��
Even as a colour cometh back from glass��
The which behind itself concealeth lead。
Now thou wilt say the sunbeam shows itself
More dimly there than in the other parts��
By being there reflected farther back。
From this reply experiment will free thee
If e'er thou try it�察�which is wont to be
The fountain to the rivers of your arts。
Three mirrors shalt thou take�察�and two remove
Alike from thee�察�the other more remote
Between the former two shall meet thine eyes。
Turned towards these�察�cause that behind thy back
Be placed a light�察�illuming the three mirrors
And coming back to thee by all reflected。
Though in its quantity be not so ample
The image most remote�察�there shalt thou see
How it perforce is equally resplendent。
Now�察�as beneath the touches of warm rays
Naked the subject of the snow remains
Both of its former colour and its cold��
Thee thus remaining in thy intellect��
Will I inform with such a living light��
That it shall tremble in its aspect to thee。
Within the heaven of the divine repose
Revolves a body�察�in whose virtue lies
The being of whatever it contains。
The following heaven�察�that has so many eyes��
Divides this being by essences diverse��
Distinguished from it�察�and by it contained。
The other spheres�察�by various differences��
All the distinctions which they have within them
Dispose unto their ends and their effects。
Thus do these organs of the world proceed��
As thou perceivest now�察�from grade to grade��
Since from above they take�察�and act beneath。
Observe me well�察�how through this place I come
Unto the truth thou wishest�察�that hereafter
Thou mayst alone know how to keep the ford
The power and motion of the holy spheres��
As from the artisan the hammer's craft��
Forth from the blessed motors must proceed。
The heaven�察�which lights so manifold make fair��
From the Intelligence profound�察�which turns it��
The image takes�察�and makes of it a seal。
And even as the soul within your dust
Through members different and accommodated
To faculties diverse expands itself��
So likewise this Intelligence diffuses
Its virtue multiplied among the stars。
Itself revolving on its unity。
Virtue diverse doth a diverse alloyage
Make with the precious body that it quickens��
In which�察�as life in you�察�it is combined。
From the glad nature whence it is derived��
The mingled virtue through the body shines��
Even as gladness through the living pupil。
From this proceeds whate'er from light to light
Appeareth different�察�not from dense and rare��
This is the formal principle that produces��
According to its goodness�察�dark and bright。;
Paradiso�此�Canto III
That Sun�察�which erst with love my bosom warmed��
Of beauteous truth had unto me discovered��
By proving and reproving�察�the sweet aspect。
And�察�that I might confess myself convinced
And confident�察�so far as was befitting��
I lifted more erect my head to speak。
But there appeared a vision�察�which withdrew me
So close to it�察�in order to be seen��
That my confession I remembered not。
Such as through polished and transparent glass��
Or waters crystalline and undisturbed��
But not so deep as that their bed be lost��
Come back again the outlines of our faces
So feeble�察�that a pearl on forehead white
Comes not less speedily unto our eyes��
Such saw I many faces prompt to speak��
So that I ran in error opposite
To that which kindled love 'twixt man and fountain。
As soon as I became aware of them��
Esteeming them as mirrored semblances��
To see of whom they were�察�mine eyes I turned��
And nothing saw�察�and once more turned them forward
Direct into the light of my sweet Guide��
Who smiling kindled in her holy eyes。
;Marvel thou not�察─�she said to me�察 �because
I smile at this thy puerile conceit��
Since on the truth it trusts not yet its foot��
But turns thee�察�as 'tis wont�察�on emptiness。
True substances are these which thou beholdest��
Here relegate for breaking of some vow。
Therefore speak with them�察�listen and believe��
For the true light�察�which giveth peace to them��
Permits them not to turn from it their feet。;
And I unto the shade that seemed most wishful
To speak directed me�察�and I began��
As one whom too great eagerness bewilders��
;O well´created spirit�察�who in the rays
Of life eternal dost the sweetness taste
Which being untasted ne'er is comprehended��
Grateful 'twill be to me�察�if thou content me
Both with thy name and with your destiny。;
Whereat she promptly and with laughing eyes��
;Our charity doth never shut the doors
Against a just desire�察�except as one
Who wills that all her court be like herself。
I was a virgin sister in the world��
And if thy mind doth contemplate me well��
The being more fair will not conceal me from thee��
But thou shalt recognise I am Piccarda��
Who�察�stationed here among these other blessed��
Myself am blessed in the slowest sphere。
All our affections�察�that alone inflamed
Are in the pleasure of the Holy Ghost��
Rejoice at being of his order formed��
And this allotment�察�which appears so low��
Therefore is given us�察�because our vows
Have been neglected and in some part void。;
Whence I to her�此 �In your miraculous aspects
There shines I know not what of the divine��
Which doth transform you from our first conceptions。
Therefore I was not swift in my remembrance��
But what thou tellest me now aids me so��
That the refiguring is easier to me。
But tell me�察�ye who in this place are happy��
Are you desirous of a higher place��
To see more or to make yourselves more friends�拭�
First with those other shades she smiled a little��
Thereafter answered me so full of gladness��
She seemed to burn in the first fire of love��
;Brother�察�our will is quieted by virtue
Of charity�察�that makes us wish alone
For what we have�察�nor gives us thirst for more。
If to be more exalted we aspired��
Discordant would our aspirations be
Unto the will of Him who here secludes us��
Which thou shalt see finds no place in these circles��
If being in charity is needful here��
And if thou lookest well into its nature��
Nay�察�'tis essential to this blest existence
To keep itself within the will divine��
Whereby our very wishes are made one��
So that�察�as we are station above station
Throughout this realm�察�to all the realm 'tis pleasing��
As to the King�察�who makes his will our will。
And his will is our peace�察�this is the sea
To which is moving onward whatsoever
It doth create�察�and all that nature makes。;
Then it was clear to me how everywhere
In heaven is Paradise�察�although the grace
Of good supreme there rain not in one measure。
But as it comes to pass�察�if one food sates��
And for another still remains the longing��
We ask for this�察�and that decline with thanks��
E'en thus did I�察�with gesture and with word��
To learn from her what was the web wherein
She did not ply the shuttle to the end。
;A perfect life and merit high in´heaven
A lady o'er us�察─�said she�察 �by whose rule
Down in your world they vest and veil themselves��
That until death they may both watch and sleep
Beside that Spouse who every vow accepts
Which charity conformeth to his pleasure。
To follow her�察�in girlhood from the world
I fled�察�and in her habit shut myself��
And pledged me to the pathway of her sect。
Then men accustomed unto evil more
Than unto good�察�from the sweet cloister tore me��
God knows what afterward my life became。
This other splendour�察�which to thee reveals
Itself on my right side�察�and is enkindled
With all the illumination of our sphere��
What of myself I say applies to her��
A nun was she�察�and likewise from her head
Was ta'en the shadow of the sacred wimple。
But when she too was to the world returned
Against her wishes and against good usage��
Of the heart's veil she never was divested。
Of great Costanza this is the effulgence��
Who from the second wind of Suabia
Brought forth the third and latest puissance。;
Thus unto me she spake�察�and then began
;Ave Maria; singing�察�and in singing
Vanished�察�as through deep water something heavy。
My sight�察�that followed her as long a time
As it was possible�察�when it had lost her
Turned round unto the mark of more desire��
And wholly unto Beatrice reverted��
But she such lightnings flashed into mine eyes��
That at the first my sight endured it not��
And this in questioning more backward made me。
Paradiso�此�Canto IV
Between two viands�察�equally removed
And tempting�察�a free man would die of hunger
Ere either he could bring unto his teeth。
So would a lamb between the ravenings
Of two fierce wolves stand fearing both alike��
And so would stand a dog between two does。
Hence�察�if I held my peace�察�myself I blame not��
Impelled in equal measure by my doubts��
Since it must be so�察�nor do I commend。
I held my peace�察�but my desire was painted
Upon my face�察�and questioning with that
More fervent far than by articulate speech。
Beatrice did as Daniel had done
Relieving Nebuchadnezzar from the wrath
Which rendered him unjustly merciless��
And said�此 �Well see I how attracteth thee
One and the other wish�察�so that thy care
Binds itself so that forth it does not breathe。
Thou arguest�察�if good will be permanent��
The violence of others�察�for what reason
Doth it decrease the measure of my merit��
Again for doubting furnish thee occasion
Souls seeming to return unto the stars��
According to the sentiment of Plato。
These are the questions which upon thy wish
Are thrusting equally�察�and therefore first
Will I treat that which hath the most of gall。
He of the Seraphim most absorbed in God��
Moses�察�and Samuel�察�and whichever John
Thou mayst select�察�I say�察�and even Mary��
Have not in any other heaven their seats��
Than have those spirits that just appeared to thee��
Nor of existence more or fewer years��
But all make beautiful the prima
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��