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栽怩弌傍利 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

a new view of society-及5何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��


ty towards a single human creature�拭�The child who from infancy has been rationally instructed in these principles�察�will readily discover and trace whence the opinions and habits of his associates have arisen�察�and why they possess them。 At the same age he will have acquired reason sufficient to exhibit to him forcibly the irrationality of being angry with an individual for possessing qualities which�察�as a passive being during the formation of those qualities�察�he had not the means of preventing。 Such are the impressions these principles will make on the mind of every child so taught�察�and�察�instead of generating anger or displeasure�察�they will produce commiseration and pity for those individuals who possess either habits or sentiments which appear to him to be destructive of their own comfort�察�pleasure�察�or happiness�察�and will produce on his part a desire to remove those causes of distress�察�and his own feelings of commiseration and pity may be also removed。 The pleasure which he cannot avoid experiencing by this mode of conduct will likewise stimulate him to the most active endeavours to withdraw those circumstances which surround any part of mankind with causes of misery�察�and to replace them with others which have a tendency to increase happiness。 He will then also strongly entertain the desire 'to do good to all men'�察�and even to those who think themselves his enemies。     Thus shortly�察�directly�察�and certainly may mankind be taught the essence�察�and to attain the ultimate object�察�of all former moral and religious instruction。     These Essays�察�however�察�are intended to explain that which is true�察�and not to attack that which is false。 For to explain that which is true may permanently improve�察�without creating even temporary evil�察�whereas to attack that which is false�察�is often productive of very fatal consequences。 The former convinces the judgement when the mind possesses full and deliberate powers of judging�察�the latter instantly arouses irritation�察�and renders the judgement unfit for its office�察�and useless。 But why should we ever irritate�拭�Do not these principles make it so obvious as to place it beyond any doubt�察�that even the present irrational ideas and practices prevalent throughout the world are not to be charged as either a fault or a culpable error of the existing generation�拭�The immediate cause of them was the partial ignorance of our forefathers�察�who�察�although they acquire some vague disjointed knowledge of the principles on which character is formed�察�could not discover the connected chain of those principles�察�and consequently knew not how to apply them to practice。 They taught their children that which they had themselves been taught�察�that which they had acquired�察�and in so doing they acted like their forefathers�察�who retained the established customs of former generations until better and superior were discovered and made evident to them。     The present race of men have also instructed their children as they had been previously instructed�察�and are equally unblameable for any defects which their systems contain。 And however erroneous or injurious that instruction and those systems may now be proved to be�察�the principles on which these Essays are founded will be misunderstood�察�and their spirit will be wholly misconceived�察�if either irritation or the slightest degree of ill will shall be generated against those who even tenaciously adhere to the worst parts of that instruction�察�and support the most pernicious of those systems。 For such individuals�察�sects�察�or parties have been trained from infancy to consider it their duty and interest so to act�察�and in so acting they merely continue the customs of their predecessors。 Let truth unaccompanied with error be placed before them�察�give them time to examine it and to see that it is in unison with all previously ascertained truths�察�and conviction and acknowledgement of it will follow of course。 It is weakness itself to require assent before conviction�察�and afterwards it will not be withheld。 To endeavour to force conclusions without making the subject clear to the understanding�察�is most unjustifiable and irrational�察�and must prove useless or injurious to the mental faculties。     In the spirit thus described we therefore proceed in the investigation of the subject。     The facts which by the invention of printing have gradually accumulated now show the errors of the systems of our forefathers so distinctly�察�that they must be�察�when pointed out�察�evident to all classes of the community�察�and render it absolutely necessary that new legislative measures be immediately adopted to prevent the confusion which must arise from even the most ignorant being competent to detect the absurdity and glaring injustice of many of those laws by which they are now governed。     Such are those laws which enact punishments for a very great variety of actions designated crimes�察�while those from whom such actions proceed are regularly trained to acquire no other knowledge than that which compels them to conclude that those actions are the best they could perform。     How much longer shall we continue to allow generation after generation to be taught crime from their infancy�察�and�察�when so taught�察�hunt them like beasts of the forest�察�until they are entangled beyond escape in the toils and nets of the law�拭�when�察�if the circumstances of those poor unpitied sufferers had been reversed with those who are even surrounded with the pomp and dignity of justice�察�these latter would have been at the bar of the culprit�察�and the former would have been in the judgement seat。     Had the present Judges of these realms been born and educated among the poor and profligate of St Giles's or some similar situation�察�it is not certain�察�inasmuch as they possess native energies and abilities�察�that ere this they would have been at the head of their then profession�察�and�察�in consequence of that superiority and proficiency�察�would have already suffered imprisonment�察�transportation�察�or death�拭�Can we for a moment hesitate to decide�察�that if some of those men whom the laws dispensed by the present Judges have doomed to suffer capital punishments�察�had been born�察�trained�察�and circumstanced�察�as these Judges were born�察�trained�察�and circumstanced�察�that some of those who had so suffered would have been the identical individuals who would have passed the same awful sentences on the present highly esteemed dignitaries of the law。     If we open our eyes and attentively notice events�察�we shall observe these facts to multiply before us。 Is the evil then of so small magnitude as to be totally disregarded and passed by as the ordinary occurrences of the day�察�and as not deserving of one reflection�拭�And shall we be longer told�察�that the convenient time to attend to inquiries of this nature is not yet come�此�that other matters of far weightier import engage our attention�察�and it must remain over till a season of more leisure��'     To those who may be inclined to think and speak thus�察�I would say 'Let feelings of humanity or strict justice induce you to devote a few hours to visit some of the public prisons of the metropolis�察�and patiently inquire�察�with kind commiserating solicitude�察�of their various inhabitants�察�the events of their lives and the lives of their various connections。 Then will tales unfold that must arrest attention�察�that will disclose sufferings�察�misery�察�and injustice�察�upon which�察�for obvious reasons�察�I will not now dwell�察�but which previously�察�I am persuaded�察�you could not suppose it possible to exist in any civilized state�察�far less that they should be permitted for centuries to increase around the very fountain of British jurisprudence。' The true cause�察�however�察�of this conduct�察�so contrary to the general humanity of the natives of these Islands�察�is�察�that a practical remedy for the evil�察�on clearly defined and sound principles�察�had not yet been suggested。 But the principles developed in this 'New View of Society'�察�will point out a remedy which is almost simplicity itself�察�possessing no more practical difficulties than many of the common employments of life�撮察�and such as are readily overcome by men of very ordinary practical talents。     That such a remedy is easily practicable�察�may be collected from the account of the following very partial experiment。     In the year 1784 the late Mr Dale�察�of Glasgow�察�founded a manufactory for spinning of cotton�察�near the falls of the Clyde�察�in the county of Lanark�察�in Scotland�察�and about that period cotton mills were first introduced into the northern part of the kingdom。     It was the power which could be obtained from the falls of water that induced Mr Dale to erect his mills in this situation�察�for in other respects it was not well chosen。 The country around was uncultivated�察�the inhabitants were poor and few in number�察�and the roads in the neighbourhood were so bad�察�that the Falls�察�now so celebrated�察�were then unknown to strangers。     It was therefore necessary to collect a new population to supply。 the infant establishment with labourers。 This�察�however�察�was no light task�察�for all the regularly trained Scotch peasantry disdained the idea of working early and late�察�day after day�察�within cotton mills。 Two modes then only remained of obtaining these labourers�察�the one�察�to procure children from the various public charities of the country�察�and the other�察�to induce families to settle around the works。     To accommodate the first�察�a large house was erected�察�which ultimately contained about 500 children�察�who were procured chiefly from workhouses and charities in Edinburgh。 These children were to be fed�察�clothed�察�and educated�察�and these duties Mr Dale performed with the unwearied benevolence which it is well known he possessed。     To obtain the second�察�a village was built�察�and the houses were let at a low rent to such families as could be induced to accept employment in the mills�察�but such was the general dislike to that occupation at the time�察�that�察�with a few exceptions�察�only persons destitute of friends�察�employment�察�and character�察�were found willing to try the experiment�察�and of these a sufficient number to supply a constant increase of the manufactory could not be obtained。 It was therefore deemed a favour on the part even of such individuals to reside at the village�察�and�察�when taught the business�察�they grew so va
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