嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
栽怩弌傍利 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

the rhythm of life and other essays(伏凋議傴舵)-及4何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��



painted tea´tray and on the cups�察�in the pediment of the sideboard�察�in the 

ornament that crowns the barometer�察�in the finials of sofa and arm´chair�察�in 

the finger´ plates of the 'grained' door�察�is to be seen the ineffectual portrait 

or   to   be   traced  the  stale   inspiration   of   the   flower。   And   what   is    this 

bossiness   around   the   grate   but   some   blunt�察  �black´leaded   garland�拭       �The 

recital    is  wearisome�察     �but   the   retribution    of   the   flower    is  precisely 

weariness。      It is the persecution of man�察�the haunting of his trivial visions�察�

and the oppression of his inconsiderable brain。 

     The man so possessed suffers the lot of the weaklingsubjection to the 

smallest of the things he has abused。              The designer of cheap patterns is 



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                              The Rhythm of Life and Other Essays 



no   more   inevitably   ridden   by   the   flower   than   is   the   vain   and   transitory 

author     by   the   phrase。    But     I  had   rather   learn   my    decoration     of   the 

Japanese�察�and place against the blank wall one pot plain from the wheel�察�

holding   one   singular   branch   in   blossom�察  �in   the   attitude   and   accident   of 

growth。      And I could wish abstention to exist�察�and even to be evident�察�in 

my     words。     In   literature    as  in  all  else   man    merits    his  subjection     to 

trivialities by a  kind of   economical greed。             A condition   for using   justly 

and     gaily    any   decoration      would      seem    to   be   a   certain    reluctance。 

Ornamentstrange   as the   doctrine sounds   in  a   world   decivilisedwas   in 

the beginning intended to be something jocund�察�and jocundity was never 

to   be   achieved   but   by  postponement�察  �deference�察  �and   modesty。           Nor   can 

the prodigality of the meadows in May be quoted in dispute。                       For Nature 

has     something       even    more     severe     than    moderation�此       �she     has    an 

innumerable singleness。           Her butter´cup meadows are not prodigal�察�they 

show      multitude�察    �but   not   multiplicity�察   �and    multiplicity     is  exactly    the 

disgrace of decoration。         Who has ever multiplied or repeated his delights�拭�

or who has ever gained the granting of the most foolish of his wishesthe 

prayer   for   reiteration�拭    �It   is   a   curious   slight   to   generous   Fate   that   man 

should�察  �like   a   child�察  �ask   for   one   thing   many   times。   Her   answer   every 

time is a resembling but new and single gift�察�until the day when she shall 

make the one tremendous difference among her giftsand make it perhaps 

in secretby naming one of them the ultimate。                  What�察�for novelty�察�what�察�

for    singleness�察    �what�察   �for  separateness�察     �can   equal    the   last�拭  �Of   many 

thousand   kisses   the  poor   lastbut   even   the   kisses   of   your   mouth   are   all 

numbered。 



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             UNSTABLE EQUILIBRIUM 



     It is principally for the sake of the leg that a change in the dress of man 

is so much to be desired。         The leg�察�completing as it does the form of man�察�

should   make   a     great   part   of   that  human   scenery   which   is     at   least  as 

important      as   the   scenery    of   geological     structure�察  �or   the   scenery    of 

architecture�察     �or  the   scenery     of  vegetation�察    �but   which     the   lovers   of 

mountains       and   the   preservers    of  ancient    buildings     have   consented     to 

ignore。     The leg is the best part of the figure�察�inasmuch as it has the finest 

lines and therewith those slender�察�diminishing forms which�察�coming at the 

base of the human structure�察�show it to be a thing of life by its unstable 

equilibrium。       A    lifeless   structure    is  in  stable   equilibrium�察    �the   body�察�

springing�察    �poised�察   �upon    its  fine  ankles    and   narrow    feet�察  �never   stands 

without implying and expressing life。             It is the leg that first suggested the 

phantasy of flight。       We imagine wings to the figure that is erect upon the 

vital and tense legs of man�察�and the herald Mercury�察�because of his station�察�

looks new´lighted。         All this is true of the best leg�察�and the best leg is the 

man's。     That of the young child�察�in which the Italian schools of painting 

delighted�察�has neither movement nor supporting strength。                    In the case of 

the woman's figure it is the foot�察�with its extreme proportional smallness�察�

that   gives    the  precious    instability�察  �the  spring    and   balance    that   are  so 

organic。     But   man   should   no   longer   disguise   the   long   lines�察  �the   strong 

forms�察  �in   those   lengths   of   piping   or   tubing   that   are   of   all   garments   the 

most stupid。       Inexpressive of what they clothe as no kind of concealing 

drapery   could      ever   be�察 �they   are   neither   implicitly   nor   explicitly   good 

raiment。     It   is   hardly   possible   to   err   by   violence   in   denouncing   them。 

Why�察�when a bad writer is praised for 'clothing his thought��' it is to modern 

raiment   that   one's   nimble   fancy   fliesfain   of   completing   the   beautiful 

metaphor� �

     The   human   scenery�此       �yes�察  �costume   could   make   a   crowd   something 

other     than   the   mass     of   sooty    colourdark     without     depthand      the 

multiplication of undignified forms that fill the streets�察�and demonstrate�察�

and strike�察�and listen to the democrat。             For the undistinguished are very 



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important by  their   numbers。         These   are   they  who   make   the   look   of   the 

artificial world。      They are man generalised�察�as units they inevitably lack 

something of interest�察�all the more have they cumulative effect。                  It would 

be well if we could persuade the average man to take on a certain human 

dignity   in   the   clothing   of   his   average   body。  Unfortunately   he   will   be 

slow to be changed。         And as to the poorer part of the mass�察�so wretched 

are their national customsand the wretchedest of them all the wearing of 

other men's old raimentthat they must wait for reform until the reformed 

dress�察�which the reformers have not yet put on�察�shall have turned second´ 

hand。 



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                             The Rhythm of Life and Other Essays 



            THE UNIT OF THE WORLD 



     The quarrel of Art with Nature goes on apace。               The painters have long 

been talking of selecting�察�then of rejecting�察�or even�察�with Mr。 Whistler�察�of 

supplanting。       And then Mr。 Oscar Wilde�察�in the witty and delicate series 

of inversions which he headed 'The Decay of Lying��' declared war with all 

the   irresponsibility   naturally   attending   an   act   so   serious。    He   seems   to 

affirm that Nature is less proportionate to man than is architecture�察�that the 

house is built and the sofa is made measurable by the unit measure of the 

body�察�but that the landscape is set to some other scale。               'I prefer houses to 

the open air。      In a house we  all feel of the proper proportions。  Egotism 

itself�察  �which    is  so  necessary     to  a  proper    sense   of   human     dignity�察  �is 

absolutely the result of indoor life。'         Nevertheless�察�before it is too late�察�let 

me assert that though nature is not always clearly and obviously made to 

man's     measure�察   �he   is  yet  the  unit   by   which    she  is  measurable。      The 

proportion may be far to seek at times�察�but the proportion is there。                 Man's 

farms about the lower Alps�察�his summer pastures aloft�察�have their relation 

to the whole construction of the range�察�and the range is great because it is 

great   in   regard   to   the   village   lodged   in   a   steep   valley   in   the   foot   hills。 

The relation of flower and fruit to his hands and mouth�察�to his capacity and 

senses ��I am dealing with size�察�and nothing else���察�is a very commonplace 

of our conditions in the world。          The arm of man is sufficient to dig just as 

deep   as   the   harvest   is   to   be   sown。   And   if   some   of   the   cheerful   little 

evidences of the more popular forms of teleology are apt to be baffled�察�or 

indefinitely     postponed�察     �by  the   retorts   that  suggest    themselves      to  the 

modern child�察�there remains the subtle and indisputable witness borne by 

art itself�此�the body of man composes with the mass and the detail of the 

world。     The   picture    is  irrefutable�察  �and   the  picture    arranges    the   figure 

amongst its natural accessories in the landscape�察�and would not have them 

otherwise。 

     But there is one conspicuous thing in the world to which man has not 

served as a unit of proportion�察�and   that one  thing is   a popularly  revered 

triumph   of   that   very   art   of   architecture   in   which   Mr。   Oscar   Wilde   has 



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                              The Rhythm of Life and Other Essays 



confidence for keeping things in scale。              Human ingenuity in designing St。 

Peter's   on   the   Vatican�察  �has   achieved   this   one   exception   to   the   universal 

harmonya harmony enriched by discords�察�but always on one certain scale 

of noteswhich the body makes with the details of the earth。  
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��