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the rhythm of life and other essays(伏凋議傴舵)-及4何蛍
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��
painted tea´tray and on the cups�察�in the pediment of the sideboard�察�in the
ornament that crowns the barometer�察�in the finials of sofa and arm´chair�察�in
the finger´ plates of the 'grained' door�察�is to be seen the ineffectual portrait
or to be traced the stale inspiration of the flower。 And what is this
bossiness around the grate but some blunt�察 �black´leaded garland�拭 �The
recital is wearisome�察 �but the retribution of the flower is precisely
weariness。 It is the persecution of man�察�the haunting of his trivial visions�察�
and the oppression of his inconsiderable brain。
The man so possessed suffers the lot of the weaklingsubjection to the
smallest of the things he has abused。 The designer of cheap patterns is
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no more inevitably ridden by the flower than is the vain and transitory
author by the phrase。 But I had rather learn my decoration of the
Japanese�察�and place against the blank wall one pot plain from the wheel�察�
holding one singular branch in blossom�察 �in the attitude and accident of
growth。 And I could wish abstention to exist�察�and even to be evident�察�in
my words。 In literature as in all else man merits his subjection to
trivialities by a kind of economical greed。 A condition for using justly
and gaily any decoration would seem to be a certain reluctance。
Ornamentstrange as the doctrine sounds in a world decivilisedwas in
the beginning intended to be something jocund�察�and jocundity was never
to be achieved but by postponement�察 �deference�察 �and modesty。 Nor can
the prodigality of the meadows in May be quoted in dispute。 For Nature
has something even more severe than moderation�此 �she has an
innumerable singleness。 Her butter´cup meadows are not prodigal�察�they
show multitude�察 �but not multiplicity�察 �and multiplicity is exactly the
disgrace of decoration。 Who has ever multiplied or repeated his delights�拭�
or who has ever gained the granting of the most foolish of his wishesthe
prayer for reiteration�拭 �It is a curious slight to generous Fate that man
should�察 �like a child�察 �ask for one thing many times。 Her answer every
time is a resembling but new and single gift�察�until the day when she shall
make the one tremendous difference among her giftsand make it perhaps
in secretby naming one of them the ultimate。 What�察�for novelty�察�what�察�
for singleness�察 �what�察 �for separateness�察 �can equal the last�拭 �Of many
thousand kisses the poor lastbut even the kisses of your mouth are all
numbered。
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UNSTABLE EQUILIBRIUM
It is principally for the sake of the leg that a change in the dress of man
is so much to be desired。 The leg�察�completing as it does the form of man�察�
should make a great part of that human scenery which is at least as
important as the scenery of geological structure�察 �or the scenery of
architecture�察 �or the scenery of vegetation�察 �but which the lovers of
mountains and the preservers of ancient buildings have consented to
ignore。 The leg is the best part of the figure�察�inasmuch as it has the finest
lines and therewith those slender�察�diminishing forms which�察�coming at the
base of the human structure�察�show it to be a thing of life by its unstable
equilibrium。 A lifeless structure is in stable equilibrium�察 �the body�察�
springing�察 �poised�察 �upon its fine ankles and narrow feet�察 �never stands
without implying and expressing life。 It is the leg that first suggested the
phantasy of flight。 We imagine wings to the figure that is erect upon the
vital and tense legs of man�察�and the herald Mercury�察�because of his station�察�
looks new´lighted。 All this is true of the best leg�察�and the best leg is the
man's。 That of the young child�察�in which the Italian schools of painting
delighted�察�has neither movement nor supporting strength。 In the case of
the woman's figure it is the foot�察�with its extreme proportional smallness�察�
that gives the precious instability�察 �the spring and balance that are so
organic。 But man should no longer disguise the long lines�察 �the strong
forms�察 �in those lengths of piping or tubing that are of all garments the
most stupid。 Inexpressive of what they clothe as no kind of concealing
drapery could ever be�察 �they are neither implicitly nor explicitly good
raiment。 It is hardly possible to err by violence in denouncing them。
Why�察�when a bad writer is praised for 'clothing his thought��' it is to modern
raiment that one's nimble fancy fliesfain of completing the beautiful
metaphor� �
The human scenery�此 �yes�察 �costume could make a crowd something
other than the mass of sooty colourdark without depthand the
multiplication of undignified forms that fill the streets�察�and demonstrate�察�
and strike�察�and listen to the democrat。 For the undistinguished are very
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important by their numbers。 These are they who make the look of the
artificial world。 They are man generalised�察�as units they inevitably lack
something of interest�察�all the more have they cumulative effect。 It would
be well if we could persuade the average man to take on a certain human
dignity in the clothing of his average body。 Unfortunately he will be
slow to be changed。 And as to the poorer part of the mass�察�so wretched
are their national customsand the wretchedest of them all the wearing of
other men's old raimentthat they must wait for reform until the reformed
dress�察�which the reformers have not yet put on�察�shall have turned second´
hand。
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THE UNIT OF THE WORLD
The quarrel of Art with Nature goes on apace。 The painters have long
been talking of selecting�察�then of rejecting�察�or even�察�with Mr。 Whistler�察�of
supplanting。 And then Mr。 Oscar Wilde�察�in the witty and delicate series
of inversions which he headed 'The Decay of Lying��' declared war with all
the irresponsibility naturally attending an act so serious。 He seems to
affirm that Nature is less proportionate to man than is architecture�察�that the
house is built and the sofa is made measurable by the unit measure of the
body�察�but that the landscape is set to some other scale。 'I prefer houses to
the open air。 In a house we all feel of the proper proportions。 Egotism
itself�察 �which is so necessary to a proper sense of human dignity�察 �is
absolutely the result of indoor life。' Nevertheless�察�before it is too late�察�let
me assert that though nature is not always clearly and obviously made to
man's measure�察 �he is yet the unit by which she is measurable。 The
proportion may be far to seek at times�察�but the proportion is there。 Man's
farms about the lower Alps�察�his summer pastures aloft�察�have their relation
to the whole construction of the range�察�and the range is great because it is
great in regard to the village lodged in a steep valley in the foot hills。
The relation of flower and fruit to his hands and mouth�察�to his capacity and
senses ��I am dealing with size�察�and nothing else���察�is a very commonplace
of our conditions in the world。 The arm of man is sufficient to dig just as
deep as the harvest is to be sown。 And if some of the cheerful little
evidences of the more popular forms of teleology are apt to be baffled�察�or
indefinitely postponed�察 �by the retorts that suggest themselves to the
modern child�察�there remains the subtle and indisputable witness borne by
art itself�此�the body of man composes with the mass and the detail of the
world。 The picture is irrefutable�察 �and the picture arranges the figure
amongst its natural accessories in the landscape�察�and would not have them
otherwise。
But there is one conspicuous thing in the world to which man has not
served as a unit of proportion�察�and that one thing is a popularly revered
triumph of that very art of architecture in which Mr。 Oscar Wilde has
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confidence for keeping things in scale。 Human ingenuity in designing St。
Peter's on the Vatican�察 �has achieved this one exception to the universal
harmonya harmony enriched by discords�察�but always on one certain scale
of noteswhich the body makes with the details of the earth。
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