嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
栽怩弌傍利 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

04祇蟻将哂咎云85嶽-及258何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��


  So those who are present with tao are not dwelling in them。

  The master´child resides in and comes to treasure the left
  Using strategy�察�come to treasure the right
  Those with strategy lack the tools of fortune
  They have not the tools of the master´child
  When using them in the absence of a foreseeable need
  Uncaring�察�indifferent actions are better。

  Conquer yet without embellishing
  Yet those who are embellishing justify joy in slaughtering men
  In the end those who are joyful in slaughteringmen
  Cannot come to achieve their aspired relation with the world。

  32

  The tao entirely lacks a name
  Although its true nature is tiny
  Noone in the world is able to methodize it either。

  If nobles and kings are able to keep to it
  The 10000 things attain self´spontaneity
  The heavens and earth join with each other and it rains sweet dew
  It is the command of noone but people cooperate。

  Once measuring begins names are present
  Names are also grasped and possessed
  In the end the knowledge of stopping also follows
  With knowledge of stopping lack of danger can happen。

  Analogically�察�tao being in the world
  Is just like how the streams and valleys relate to rivers and seas。

  33

  Those who know men are wise
  Those with self´knowledge are luminous
  Those who conquer others possess strength
  Those who conquer themselves possess force
  Those with knowledge of enough are wealthy
  Those who strive to go possess aspiration
  Those who are not losing their place are long´lasting
  Those who die yet without perishing are long´lived。

  34

  Great tao flowing everywhere
  It can be left or right
  All things depend on it yet exist yet without being denied。

  Outstanding service is performed without the presence of names
  It clothes and cultivates the 10000 things
  Yet without acting as lord。

  With entireness absent of desire
  One can name in relation to smallness
  The 10000 things merge and blend
  Yet without action as lord one can name great actions。

  What is entirely without a self to act great happens
  So it is able to perfect what is great。

  35

  Take hold of the great form
  The world comes toward
  Comes toward without harm
  Peace and stability in the extreme。

  Music and handing out dainties
  Passing guests stop
  Things belonging with tao expressed
  Its blandness is equal to its lack of flavor。

  Observing lacks enough sight
  Listening lacks enough hearing
  Using lacks enough grasp。

  36

  Attain the desire for inhaling
  Firmly seed exhaling
  Attain the desire of lessening
  Firmly seed strengthening
  Attain the desire of discarding
  Firmly seed allowing back
  Attain the desire of taking by force
  Firmly seed giving away
  Appropriately called subtle luminance。

  Yielding conquers the firm
  Lessening conquers the strong。
  Fish cannot escape relating to deep water
  A direction for man cannot happen with tools benefitting a nation。

  37

  Tao�察�entirely absent of acting
  Yet is absent of being without acting。

  If nobles and kings are able to keep to it
  The 10000 things attain self´transformation
  Transforming yet desiring to do。

  When I am able to calm the restless
  An absence of naming true nature happens。

  With an absence of naming true nature
  In the end an absence of desire is also obtained
  Without desire tranquillity happens
  The world attains self´settlement。

  38

  Higher ideal lacks ideal
  Appropriately presence of the ideal happens
  Lower ideal lacks a loss of ideal
  Appropriately absence of the ideal happens。

  Higher ideal is absent of acting yet absent of causing acting
  Lower ideal is acting yet present with causing acting。

  Higher humanity is acting yet absent of causing acting
  Higher morality is acting yet present with causing acting
  Higher propriety is acting yet the response of noone appears
  Next comes grabbing the arm yet throwing it aside。

  So lose tao yet back ideal
  Lose ideal yet back humanity
  Lose humanity yet back morality
  Lose morality yet back propriety。

  In the end those with propriety
  Have loyal belief without warmth yet the leader of being confused
  Those with knowledge of what comes next
  The flower of Tao yet the origin of being fooled。

  Appropriately it happens that the great husband
  Dwells in what is spread thickly�察�not residing in what lacks warmth
  Dwells in the fruit�察�not residing in the flower。

  So detach from that�察�grab this。

  39

  From old those which are with one��
  Heavens with one�察�settling happens
  Earth with one�察�a direction happens
  Spirit with one�察�animation happens
  Valley with one�察�fullness happens
  The 10000 things with one�察�giving birth happens
  Nobles and kings with one�察�pure action in the world happens。

  These are the results��
  Heavens absent of settling will�察�I am afraid�察�crack
  Earth absent of direction will�察�I am afraid�察�shake
  Spirit absent of animation will�察�I am afraid�察�fall asleep
  Valley absent of fullness will�察�I am afraid�察�be used up
  The 10000 things absent of giving birth will�察�I am afraid�察�die off
  Nobles and kings absent of pure action will�察�I am afraid�察�be set back。

  So it happens that the common acts as a root to the treasured
  The lower acts as a base to the higher。

  Appropriately it happens
  That kings and nobles call themselves orphaned�察�widowed�察�unfavored。
  Does it not happen that the common acts as root to the anomalous��
  Are not these the same��

  So incur praise absent of praising
  Be without desiring to tinkle�察�tinkle�察�as if jade
  Clatter�察�clatter�察�as if stone。

  40

  That which returns is tao moving
  That which lessens is tao using。

  The world�察�the 10000 things give birth in relation to presence
  Presence gives birth in relation to absence。

  41

  Better knights hear of tao
  Dutifully�察�yet they are practicing it
  Average knights hear of tao
  They look aware�察�they look unaware
  Lesser knights hear of tao
  They have great laughing。

  Without laughing�察�there's not enough of the action of tao happening。

  So long´established words are present。
  Luminous tao looks dark
  Advancing tao looks like it is falling back
  Level tao looks uneven
  Better ideal looks like a valley
  Great whiteness looks spotted
  Extensive ideal looks like it lacks enough
  Established ideal looks unsteady
  Durable ideal looks changeable
  Great squares are absent of corners
  Great tools are slowly perfected
  Great music sounds faint
  Great form lacks shape。

  Tao is hidden�察�absent from name
  In the end��
  Only tao values lending at interest and moreoverperfects。

  42

  Tao gives birth to one
  One gives birth to two
  Two gives birth to three
  Three gives birth to the 10000 things。

  All things carry yin and embrace yang
  With their blended animus�察�action in harmony happens。
  In the time of men they dislike orphaned�察�widowed�察�unfavored
  Yet kings and lords regard such as praiseworthy。

  Men have told others
  I also am telling
  Those who are striving and fierce die incomplete。
  I use this as the father of my teaching。

  43

  The most yielding reach of he world
  Gallops around the most rigid reach of the world
  Absence of presence enters absence of space。

  Appropriately I come to know
  There is presence of advantage in the absence ofacting。

  Telling without words
  Advantage in the absence of acting
  The world rarely reaches this。

  44

  Name or body�察�which is more prized��
  Body or wealth�察�which is more abundant��
  Obtaining or losing�察�which is the greater fault��
  So appropriately
  Being very fond seeds great cost
  What is abundantly stashed seeds heavy loss。

  Know enough�察�lack disgrace
  Know to stop�察�lack danger
  Growth and the long´lasting can happen。

  45

  Great perfection looks incomplete
  Used it lacks impairment
  Great fullness looks like it needs more
  Used it lacks exhaustion。

  Great straightness looks bent
  Great skill looks awkward
  Great eloquence looks like it stutters。

  Restlessness conquers the cold
  Stillness conquers the heated
  Clarity and stillness act on the world�察�ordering it。

  46

  When the world is present with tao
  It happens that even galloping horses fertilize
  When the world is absent of tao
  War´horses exist in the suburbs。

  No calamity is greater than relating to not knowing enough
  No fault is greater than relating to the desire to obtain。
  So know the enough of being enough
  There is entirely enough to go with each。

  47

  Without going out through doors know the world
  Without seeing out through windows see the tao of the heavens
  Who travels extremely far knows extremely little。

  Appropriately it happens that sages
  Are without going out yet know
  Are without seeing out yet name
  Are without acting yet perfect。

  48

  Act academic�察�daily gain
  Act tao�察�daily lose。
  Losing�察�again lose
  It happens�察�reaching relating to the absence ofacting
  Absence of acting yet absence of being without acting。

  Grabbing the world�察�an entire absence of effort happens
  Liking entirely the presence of effort
  Is insufficient to precede grabbing the world。

  49

  Sages are entirely absent of mind
  It happens that the mind of the one hundred families acts as a mind。

  Those who are valued I am valuing
  Those who lack value I also am valuing
  Ideal valuing。
  Those who are believed I am believing
  Those who are not believed I also am believing
  Ideal believing。

  Sages in the world inhale
  Inhale�察�act�察�mix with the mind of the world。

  The one hundred families 
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��2�� 家��1��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��