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栽怩弌傍利 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

04祇蟻将哂咎云85嶽-及260何蛍

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  What is fragile is easily shattered
  What is tiny is easily scattered。

  Acting relates to the not yet present
  Governing relates to the not yet confused。

  A tree as big as the embrace of a man is born relating to very tinyshoots
  A nine story tower is raised relating to a pile of earth
  A journey of a thousand li begins in relating to where you stand。

  Those who act are spoiling
  Those who take hold of are losing

  Appropriately it happens that sages are absent of action
  So there is an absence of spoiling
  Are absent of taking hold of
  So there is an absence of losing。

  The following of people of effort in the entire
  Relates to perfecting part yet spoiling
  Following care throughout as if just beginning
  Comes an absence of spoiling effort。

  Appropriately it happens that sages
  Desire without desiring
  Are without treasuring goods difficult to obtain
  Learn without learning
  Return to the place where the collective mind passes
  And come to support the self´nature of the 10000things
  Yet without venturing to act。

  65

  Those ancients who valued acting in tao
  Did not come to be luminous
  People attaining it came to be foolish。

  The difficulty with governing people��
  It happens that what is wise is abundant。
  So if it happens that wisdom governs the nation
  It is the enemy of the nation
  If it does not happen that wisdom governs the nation
  It is the good luck of the nation

  Those who know both these things
  Also investigate the patterns of entireness
  To know and investigate patterns
  Is appropriately called insightful ideal。

  Insightful ideal goes with the penetrating�察�with the far´reaching

  With it things go with turning back
  And will reach the great alignment。

  66

  In the place of rivers and seas
  The ability to act as that which is the king ofone hundred valleys happens
  It happens they value being low
  So the ability to act as the king of one hundredvalleys happens。

  Appropriately it happens that
  Desire to be above people seeds the occurrence ofwords being low
  Desire to precede people seeds the occurrence ofthe body following
  Appropriately it happens that sages
  Dwell above yet people lack heaviness
  Dwell in front yet people are without being heldback
  Appropriately it happens
  That the world joyfully supports them yet withouttiring。

  It happens they lack contention
  So in the world noone is able to be contending with them。

  67

  In the world each says
  My tao is great and seems to lack resemblance
  In the end only great therefore seems to lack resemblance。
  It looks like resemblance goes with the long´lasting
  With what is tiny as well。

  In the end I possess three principles I am obtaining yet defending
  One�察�say compassion
  Two�察�say thrift
  Three say lack of venturing to act to precede theworld。

  Compassion�察�so be able to be brave
  Thrift�察�so be able to expand
  Lack venturing to act to precede the world
  So be able to perfect tools of growth。

  Right now�察�abandon compassion just to be brave
  Abandon thrift just to expand
  Abandon being behind just to precede
  Death goes with these。

  In the end with compassion
  A war happens and next comes conquering
  Keeping to it happens and next comes solidity。

  The heavens attain helping
  It happens that compassion is defending。

  68

  Those who value acting as sergeants lack ferocity
  Those who value war lack anger
  Those who value conquering lack engagement
  Those who value using men are acting low。

  Appropriately called ideal of lacking being contending
  Appropriately called strength to be using men
  Appropriately called distributing the ancient limit of the heavens。

  69

  Strategists possess words
  I am without venturing to act as lord yet act asguest
  Without venturing to enter an inch yet fall backa foot。

  Appropriately called
  Going absent of going
  Grabbing absent of an arm
  Throwing absent of opposition
  Taking hold of absent of an enemy。

  No misfortune is greater than relating to light opposition
  Light opposition severs and destroys my principles。

  So when opposing strategies escalate each other
  Conquering goes with those who mourn。

  70

  My words
  Are very easy to know
  Are very easy to practice。
  In the world
  Noone is able to know
  Noone is able to practice。

  Words possess an ancestor
  Efforts possess a sovereign。

  In the end only with absence of knowledge
  Appropriate lack of self´knowledge happens
  Knowledge of that which is the self is rare
  And then that which is the self is treasured。

  Appropriately it happens that sages have
  A covering of coarse cloth
  A bosom of jade。

  71

  Knowing�察�lack of knowing
  Better�察�lack of knowing
  Knowing�察�a disease。

  In the end only when the disease is sick
  Appropriate lack of the disease happens。
  Sages lack the disease
  It happens the disease was sick。

  Appropriately lack of the disease happens。

  72

  People lack respect for impressive strength
  And then greatly impressive strength is reached。

  An absence of improper familiarity for what is their place of residence
  An absence of detesting what is their place of living
  In the end only without detesting
  Appropriate lack of detesting happens。

  Appropriately it happens that sages
  Know themselves without displaying themselves
  Are fond of themselves without treasuring themselves。

  So detach from that�察�grab this。

  73

  Bravery in relation to venturing�察�next comes being killed
  Bravery in relation to lack of venturing�察�next comes being mobile
  Each of these two benefits some�察�harms some。
  The place of the heaves dislikes
  Who knows why it is so��

  Appropriately it happens that sages see it just as difficult。

  The tao of the heavens
  Without contending yet values conquering
  Without words yet values responding
  Without summoning yet attracts to itself
  Is easy´natured yet values a place for everything。

  The net of the heavens is vast�察�expansive
  A coarse mesh yet without loss。

  74

  When people lack respect for death
  How does it happen that death looks threatening��
  Suppose people entirely respect death
  Yet there are those who act strange。
  I may obtain hold of them yet who would venture to be killing them��

  Entireness possesses that which is the master killer�察�killing。
  In the end taking the place
  Of that which is the master killer�察�killing
  Is appropriately called
  Taking the place of the great carpenter�察�carving。

  In the end take the place of the great carpenter�察�carving
  It is rarely true that a lack of wounding the hand goes with this。

  75

  The hunger of people
  It happens that those above feed by taxing abundantly
  Appropriately hunger happens。

  The difficulty in governing people
  It happens that those above possess action
  Appropriately the difficulty in governing happens。

  The lightness of people at death
  It happens that those above reach for the thicknessof life
  Appropriately lightness at death happens。

  In the end only those who are absent of acting to live
  Are appropriately wise in relating to treasuring life。

  76

  The life of man is also yielding�察�weak
  His death is also rigid�察�unyielding。
  The 10000 things�察�the grass and trees
  Their living is also yielding�察�fragile
  Their dying is also dried up�察�withered。
  So that which is rigid�察�unyielding is the pupil of dying
  That which is yielding�察�weak is the pupil of living

  Appropriately it happens that
  With unyielding soldiers�察�next comes lack of conquering
  With an unyielding tree�察�next comes being attacked。

  Dwelling in the unyielding and great is worse
  Dwelling in the yielding and supple is better。

  77

  The tao of the heavens�察�it is just like opening up a bow
  With that which towers being restrained
  That which is lowered being lifted
  That which has surplus being decreased
  That which lacks enough being supplemented。

  The tao of the heavens
  Decreasing in the presence of surplus
  Yet supplementing what lacks enough。

  The tao of man�察�and then it lacks being so
  Reducing what lacks enough
  Coming to esteem the presence of surplus。

  Who is able to come to esteem presence of surplus in the world��
  Only those present with tao。

  Appropriately it happens that sages
  Act yet without relying
  Are of outstanding service yet without dwellingtherein

  They lack desire to display principles。

  78

  In the world nothing is supple and weak in relation to water
  Yet of those things which attack the firm and unyielding
  Nothing is able to do better
  In what is absent�察�this easily happens。

  Being supple conquers the unyielding
  Being weak conquers the firm
  In the world
  Noone is without knowing it
  Noone is able to practice it。

  Appropriately it happens that sages say
  He who accepts the disgrace of a nation
  Is appropriately called lord of the grain shrine
  He who accepts the misfortune of a nation
  Is appropriately acting as the king of the world。

  Correct words look like they turn back。

  79

  Harmonize great resentment
  Seed the presence of a surplus of resentment
  How can valuing actions happen peacefully��

  Appropriately it happens that sages
  Take hold of the left of a contract
  Yet lack censure in relating to men。
  Presence of ideal controls the agreement
  Absence of ideal controls its resolution。

  The tao of heaven is absent of favorites
  It is entirely with the valuing man。

  80

  A tiny nation�察�few people
  Suppose the presence of 10 or one hundred times too many tools
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