嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
栽怩弌傍利 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

04祇蟻将哂咎云85嶽-及265何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��


  and people will rediscover brotherly love and kindness。
  Forget ;great art�察─�throw away ;profit;
  and there will be no more thieves。
  These things are superficia and are simply not enough。
  People need something solid to hold on to。
  And here it is��
  Be real。
  Embrace simplicity。
  Put others first。
  Desire little。

  20

  Forget ambitious acquisition of knowledge��
  and your sorrows will end。
  How much difference is there between ;yes; and ;no;��
  What is the distinction between ;good; and ;evil;��
  Must I value what others value�拭�Nonsense��
  Having no end to their desires�察�they are desolate。
  People rush here and there�察�maybe going to a feast��
  Or perhaps climbing a tower in the springtime。
  I alone am calm and unconcerned。
  Like an unselfconscious infant
  At peace and having no destination。
  Most people have more than they need。
  But I alone seem lost and out of place。
  I have the mind of a foolso confused��
  Ordinary people are bright。
  I alone seem dim。
  Ordinary people are discriminating。
  I alone am ambivalent。
  As quiet as the ocean。
  As free as the wind。
  People rush about on their very important business。
  But I alone seem incorrigible and uncouth。
  I am different from ordinary people��
  I enjoy feeding from the Great Mother's breasts。��br〃
  21

  The only virtue worth having is that of following the Tao��
  and the only thing you can say about the Tao��
  Is that it is elusive and evasive。
  It is elusive and evasive�察�yet it can be observed。
  It is evasive and elusive�察�yet it does manifest itself。
  It is dim and dark�察�yet its essence can be grasped。
  Its essence is unquestionably genuine。 You can put your faith in it。
  From the beginning of time until the present��
  Its Name has remained。
  In it one can see All of Creation。
  How do I know where All of Creation comes from��
  I know the Tao��

  22

  If you don;t want to be broken�察�bend。
  If you want to be straight�察�allow some crookedness。
  If you want to be filled�察�become empty。
  If you want to be made new�察�let yourself be used。
  If you want to be rich�察�desire little。 Wanting more and more is craziness��
  Therefore the sage embraces oneness
  and becomes a mode for the world。
  Not self´centered�察�she is enlightened。
  Not self´righteous�察�she is a shining example。
  Not self´glorifying�察�she accomplishes glorious things。
  Not boastful�察�she grows large inside。
  She alone does not compete��
  And so the world can never overcome her。
  When the ancients said�察 �If you don't want to be broken�察�bend;
  Were they just uttering empty words��
  Bend sincerely and wholeness will return to you。

  23

  Nature uses few words。
  So�察�a whirlwind will not last All morning。
  A sudden storm will not last All day。
  What causes these��
  Heaven and Earth。
  If Heaven and Earth need not speak for long��
  How much less should humankind��
  Therefore�察�one who seeks the Tao is at one with the Tao。
  One who seeks goodness is good。
  One who seeks loss is lost。
  If you are one with the Tao�察�the Tao eagerly accepts you。
  If you are one with goodness�察�goodness is happy to receive you。
  If you are one with loss�察�loss welcomes you。
  If you do not trust enough�察�you will not find trust。

  24

  One who stands on tiptoe does not stand firm。
  One who rushes ahead is likely to trip。
  One who listens only to himself cannot learn。
  One who considers himself righteous�察�isn't。
  One who brags�察�has nothing to brag about。
  One who feels sorry for himself does not grow。
  Compared to the Tao�察�these people are table scraps and wasted effort��
  and not well´liked by anyone or anything。
  So�察�if you follow the Tao�察�you will not live like that。

  25

  Before Heaven and Earth were born
  There was something undescribable。
  Perfectly still�察�having no form��
  It stands alone�察�and does not change。
  It acts perpetually�察�yet never tires。
  It could very well be the Mother of the Universe。
  I don't know its name�察�so I just call it the Tao。
  If forced to give it a name�察�I would call it Great。
  Being Great�察�I call it eternal。
  Being eternal�察�I call it infinite。
  Being infinite�察�I call it Reconciliation。
  Therefore�察�the Tao is Great。
  Heaven is Great。
  The Earth is Great。
  Humankind is also Great。
  In the Universe there are these four things which are Great��
  And Humankind is one of them。
  Humankind follows the Earth��
  The Earth follows Heaven��
  Heaven follows the Tao��
  And the Tao just acts like itself。

  26

  Heaviness is the root of lightness。
  Stillness is the master of restlessness。
  Therefore�察�the Sage walks All day
  and never parts from the baggage wagon。
  Although there are many beautifu palaces to behold��
  He is beyond such things and is at peace。 Why should the ruler of 10��000
  chariots
  Act with such frivolity in this world��
  To act lightly is to lose one's root。
  To be restless is to lose one's self control。

  27

  A skillful walker leaves no tracks。
  A skillful speaker makes no mistakes。
  A skillful accountant needs no counting´devices。
  A well´made door needs no lock�察�yet cannot be opened。
  A well´made binding uses no rope�察�yet will not be undone。
  Therefore�察�the Sage is always there to help people
  So that no one is forsaken。
  She is always there to see to things
  So that nothing is lost。
  This is called being clothed in light。
  What is a good person but a bad person's teacher��
  What is a bad person but raw materia for a good person��
  If you do not respect your Teacher��
  Or love your ;raw material�察�
  You are greatly confused�察�regardless of your intelligence。
  I call this an essential�察�yet subtle mystery。

  28

  Know the active�察�the masculine
  Yet keep to the passive�察�the feminine
  And you will cradle the World。
  If you lovingly hold the World
  You will know eterna goodness
  And will become again as a little child。
  Be aware of the obvious´the light
  But keep to the mysterious´the dark
  And set an example for the world。
  Be an example for the world
  And do not stray from your calling
  And you will return to the Eternal。
  Know honor
  Yet remain humble
  And be empty of the world。
  Being empty of the world
  Is good enough
  And you will return to the simplicity of the uncarved block。
  If the block is carved it is trapped
  In one form and critiqued。
  The Sage prefers simplicity and so is ahead of them all。
  He knows better than to divide the whole。

  29

  Do you want to own the World and improve it��
  I don't think you can。
  You see�察�the World is sacred。
  It can't be improved upon。
  If you try you will ruin it。
  If you try to own it��
  You will lose it。
  Therefore�察�sometimes you must lead and sometimes you must follow。
  Sometimes you need to blow hard�察�and sometimes you can breathe easily。
  Sometimes you must be strong and sometimes tender。
  Sometimes you win and sometimes you lose。
  Knowing this�察�the Sage avoids extremes�察�extravagances and exhaustion。

  30

  A leader who is advised to rely on the Tao
  Does not enforce his will upon the world by military means。
  For such things are likely to rebound。
  Wherever armies have camped
  Thistles and briars grow。
  In the wake of war
  Bad years are sure to follow。
  A good leader accomplishes only what he has set out to do
  And is careful not to overestimate his ability。
  He achieves his goal�察�but does not brag。
  He effects his purpose�察�but does not show off。
  He is resolute�察�but not arrogant。
  He does what he must�察�though he may have little choice。
  He gets results�察�but not by force。
  Things that grow strong�察�soon grow weak。
  This is not the Way of the Tao。
  Not following the Tao leads to an early end。

  31

  All weapons are bad news
  And All creatures should detest them。
  So those who follow the Tao do not keep them。
  ��Wise people prefer the left side as the place of honor��
  But the genera always stands on the right。��
  Weapons are the tools of fear。
  They are not appropriate for a Sage
  And should only be one's last resort。
  Peace is always far superior。
  There is no beauty in victory。
  To find beauty in it would be to rejoice at killing people。
  Anyone who delights in slaughter will never find satisfaction in this
  world。
  ��When celebrating happy occasions�察�the left side is the place of honor��
  But on unhappy occasions�察�the right is preferred。
  Then we see those of lower rank standing on the left��
  The Genera is given the right´hand position。��
  Military officers should observe their duties gravely��
  For when many people are killed
  They should be mourned with great sorrow。
  Celebrate your victory only with funera rites。

  32

  The Tao will always be beyond comprehension。
  Although it seems trivial
  No one in All the world can contro it。
  If governments and leaders can abide in it
  All beings shal gratefully behave likewise。
  We would have a Heaven on Earth
  And sweet rains would fall。
  The people would not need to be told�察�They would just naturally do
  what is right。
  When you organize�察�you must of necessity use names and order。
  But given that�察�you must also know where to leave off
  naming and structuring。
  Knowing when to stop�察�you can avoid danger。
  All the World is to the Tao
  As rivers flowing home to the sea。

  33

  One who knows others is intelligent。
  One who knows himself is truly wise。
  One who overcomes others has force。
  One who overcomes the self has true strength。
  One who knows he has enough is truly wealthy。
  One who has discipline is sincere。
  One who remembers his Source will endure。
  He embraces death and so does not perish
  but lives forev
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��2�� 家��1��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��