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栽怩弌傍利 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

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酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��



  34

  Bountiful life�察�letting anyone attend��
  Making no distinction between left or right。
  Feeding everyone�察�refusing no one��
  Has not provided this bounty to show how much it owns��
  Has not fed and clad its guests with any thought of claim��
  And�察�because it lacks the twist
  Of mind or body in what it has done��
  The guile of head or hands��
  Is not always respected by a guest。
  Others appreciate welcome from the perfect host
  Who�察�barely appearing to exist��
  Exists the most。

  35

  If the sign of life is in your face
  He who responds to it
  Will feel secure and fit
  As when�察�in a friendly place��
  Sure of hearty care��
  A traveler gladly waits。
  Though it may not taste like food
  And he may not see the fare
  Or hear a sound of plates��
  How endless it is and how good��

  36

  He who feels punctured
  Must once have been a bubble��
  He who feels unarmed
  Must have carried arms��
  He who feels belittled
  Must have been consequential��
  He who feel5 deprived
  Must have had privilege��
  Whereas a man with insight
  Knows that to keep under is to endure。
  What happens to a fish pulled out of a pond��
  Or to an implement of state pulled out of a scabbard��
  Unseen�察�they survive。

  37

  The way to use life is to do nothing through acting��
  The way to use life is to do everything through being。
  When a leader knows this��
  His land naturally goes straight。
  And the world's passion to stray from straightness
  Is checked at the core
  By the simple unnamable cleanness
  Through which men cease from coveting��
  And to a land where men cease from coveting
  Peace comes of course。

  38

  A man of sure fitness�察�without making a point of his fitness��
  Stays fit��
  A man of unsure fitness�察�assuming an appearance of fitness��
  Becomes unfit。
  The man of sure fitness never makes an act of it
  Nor considers what it may profit him��
  The man of unsure fitness makes an act of it
  And considers what it may profit him。
  However a man with a kind heart proceed��
  He forgets what it may profit him��
  However a man with a just mind proceed��
  He remembers what it may profit him��
  However a man of conventional conduct proceed�察�if he be not complied with
  Out goes his fist to enforce compliance。
  Here is what happens��
  Losing the way of life�察�men rely first on their fitness��
  Losing fitness�察�they turn to kindness��
  Losing kindness�察�they turn to justness��
  Losing justness�察�they turn to convention。
  Conventions are fealty and honesty gone to waste��
  They are the entrance of disorder。
  False teachers of life use flowery words
  And start nonsense。
  The man of stamina stays with the root
  Below the tapering��
  Stays with the fruit
  Beyond the flowering��
  He has his no and he has his yes。

  39

  The wholeness of life has�察�from of old�察�been made manifest in its parts��
  Clarity has been made manifest in heaven��
  Firmness in earth��
  Purity in the spirit��
  In the valley conception��
  In the river procreation��
  And so in a leader ate the people made manifest
  For wholeness of use。
  But for clarity heaven would be veiled��
  But for firmness earth would have crumbled��
  But for purity spirit would have fumbled��
  But for conception the valley would have failed��
  But for procreation the river have run dry��
  So�察�save for the people�察�a leader shall die��
  Always the low carry the high
  On a root for growing by。
  What can stand lofty with no low foundation��
  No wonder leaders of a land profess
  Their stature and their station
  To be servitude and lowliness��
  If rim and spoke and hub were not��
  Where would be the chariot��
  Who will prefer the jingle of jade pendants if
  He once has heard stone growing in a cliff��

  40

  Life on its way returns into a mist��
  Its quickness is its quietness again��
  Existence of this world of things and men
  Renews their never needing to exist。

  41

  Men of stamina�察�knowing the way of life��
  Steadily keep to it��
  Unstable men�察�knowing the way of life��
  Keep to it or not according to occasion��
  Stupid men�察�knowing the way of life
  And having once laughed at it�察�laugh again the louder。
  If you need to be sure which way is right�察�you can tell by their laughing at it。
  They fling the old charges��
  'A wick without oil��'
  'For every step forward a step or two back。'
  To such laughers a level road looks steep��
  Top seems bottom��
  'White appears black��
  'Enough is a lack��'
  Endurance is a weakness��
  Simplicity a faded flower。
  But eternity is his who goes straight round the circle��
  Foundation is his who can feel beyond touch��
  Harmony is his who can hear beyond sound��
  Pattern is his who can see beyond shape��
  Life is his who can tell beyond words
  Fulfillment of the unfulfilled。

  42

  Life�察�when it came to be��
  Bore one�察�then two�察�then three
  Elements of things��
  And thus the three began
  ´Heaven and earth and man´
  To balance happenings��
  Cool night behind�察�warm day ahead��
  For the living�察�for the dead。
  Though a commoner be loth to say
  That he is only common clay��
  Kings and princes often state
  How humbly they are leading��
  Because in true succeeding
  High and low correlate。
  It is an ancient thought��
  Which many men have taught��
  That he who over´reaches
  And tries to live by force
  Shall die thereby of course��
  And is what my own heart teaches。

  43

  As the soft yield of water cleaves obstinate stone��
  So to yield with life solves the insoluble��
  To yield�察�I have learned�察�is to come back again。
  But this unworded lesson��
  This easy example��
  Is lost upon men。

  44

  Which means more to you��
  You or your renown��
  Which brings more to you��
  You or what you own��
  And which would cost you more
  If it were gone��
  The niggard pays��
  The miser loses。
  The least ashamed of men
  Goes back if he chooses��
  He knows both ways��
  He starts again。

  45

  A man's work�察�however finished it seem��
  Continues as long as he live��
  A man�察�however perfect he seem��
  Is needed as long as he live��
  As long as truth appears falsity��
  The seer a fool��
  The prophet a dumb lout��
  If you want to keep warm keep stirring about��
  Keep still if you want to keep cool��
  And in all the world one day no doubt
  Your way shall be the rule。

  46

  In a land where the way of life is understood
  Race´horses are led back to serve the field��
  In a land where the way of life is not understood
  War´horses are bred on the autumn yield。
  Owning is the entanglement��
  Wanting is the bewilderment��
  Taking is the presentiment��
  Only he who contains content
  Remains content。

  47

  There is no need to run outside
  For better seeing��
  Nor to peer from a window。 Rather abide
  At the center of your being��
  For the more you leave it�察�the less you learn。
  Search your heart and see
  If he is wise who takes each turn��
  The way to do is to be。

  48

  A man anxious for knowledge adds more to himself every minute��
  A man acquiring life loses himself in it��
  Has less and less to bear in mind��
  Less and less to do��
  Because life�察�he finds�察�is well inclined��
  Including himself too。
  Often a man sways the world like a wind
  But not by deed��
  And if there appear to you to be need
  Of motion to sway it�察�it has left you behind。

  49

  A sound man's heart is not shut within itself
  But is open to other people's hearts��
  I find good people good��
  And I find bad people good
  If l am good enough��
  I trust men of their word��
  And I trust liars
  If I am true enough��
  I feel the heart´heats of others
  Above my own
  If I am enough of a father��
  Enough of a son。

  50

  Death might appear to be the issue of life��
  Since for every three out of ten being born
  Three out of ten are dying。
  Then why
  Should another three out of ten continue breeding death��
  By use of sheer madness to multiply。
  But there is one out of ten�察�they say�察�so sure of life
  That tiger and wild bull keep clear of his inland path。
  Weapons turn from him on the battle´field��
  No bull´horn could tell where to gore him��
  No tiger´claw where to tear him��
  No weapon where to enter him。
  And why��
  Because he has no death to die。

  51

  Existence having born them
  And fitness bred them��
  While matter varied their forms
  And breath empowered them��
  All created things render�察�to the existence and fitness they depend on��
  An obedience
  Not commanded but of course。
  And since this is the way existence bears issue
  And fitness raises�察�attends��
  Shelters�察�feeds and protects��
  D0 you likewise
  Be parent�察�not possessor��
  Attendant�察�not master��
  Be concerned not with obedience but with benefit��
  And you are at the core of living。

  52

  The source of life
  Is as a mother。
  Be fond of both mother and children but know the mother dearer
  And you outlive death。
  Curb your tongue and senses
  And you are beyond trouble��
  Let them loose
  And you are beyond help。
  Discover that nothing is too small for clear vision��
  Too insignificant for tender strength~
  Use outlook
  And insight��
  Use them both
  And you are immune��
  For you have witnessed eternity。

  53

  If I had any learning
  Of a highway wide and fit��
  Would I lose it at each turning��
  Yet look at people spurning
  Natural use of it��
  See how fine the palaces
  And see how poor the farms��
  How bare the peasants' granaries
  While gentry wear embroideries
  Hiding sharpened arms��
  And the more they have th
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