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the story of mankind-及23何蛍
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exposed to attacks from three sides。 On the south lived the
ever dangerous Mohammedans。 The western coast was ravaged
by the Northmen。 The eastern frontier ��defenceless except
for the short stretch of the Carpathian mountains�� was at
the mercy of hordes of Huns�察�Hungarians�察�Slavs and Tartars。
The peace of Rome was a thing of the remote past�察�a dream
of the ``Good Old Days'' that were gone for ever。 It was a
question of ``fight or die��'' and quite naturally people preferred
to fight。 Forced by circumstances�察�Europe became an armed
camp and there was a demand for strong leadership。 Both
King and Emperor were far away。 The frontiersmen ��and
most of Europe in the year 1000 was ``frontier''�� must help
themselves。 They willingly submitted to the representatives
of the king who were sent to administer the outlying districts��
PROVIDED THEY COULD PROTECT THEM AGAINST THEIR ENEMIES。
Soon central Europe was dotted with small principalities��
each one ruled by a duke or a count or a baron or a bishop�察�as
the case might be�察�and organised as a fighting unit。 These
dukes and counts and barons had sworn to be faithful to the
king who had given them their ``feudum'' ��hence our word
``feudal��''�� in return for their loyal services and a certain
amount of taxes。 But travel in those days was slow and the
means of communication were exceedingly poor。 The royal
or imperial administrators therefore enjoyed great independence��
and within the boundaries of their own province they
assumed most of the rights which in truth belonged to the king。
But you would make a mistake if you supposed that the
people of the eleventh century objected to this form of
government。 They supported Feudalism because it was a very
practical and necessary institution。 Their Lord and Master
usually lived in a big stone house erected on the top of a steep
rock or built between deep moats�察�but within sight of his
subjects。 In case of danger the subjects found shelter behind
the walls of the baronial stronghold。 That is why they tried
to live as near the castle as possible and it accounts for the
many European cities which began their career around a feudal
fortress。
But the knight of the early middle ages was much more
than a professional soldier。 He was the civil servant of that
day。 He was the judge of his community and he was the
chief of police。 He caught the highwaymen and protected
the wandering pedlars who were the merchants of the eleventh
century。 He looked after the dikes so that the countryside
should not be flooded ��just as the first noblemen had done
in the valley of the Nile four thousand years before��。 He
encouraged the Troubadours who wandered from place to place
telling the stories of the ancient heroes who had fought in the
great wars of the migrations。 Besides�察�he protected the churches
and the monasteries within his territory�察�and although he could
neither read nor write�察。�it was considered unmanly to know
such things�撮� he employed a number of priests who kept his
accounts and who registered the marriages and the births and
the deaths which occurred within the baronial or ducal domains。
In the fifteenth century the kings once more became strong
enough to exercise those powers which belonged to them because
they were ``anointed of God。'' Then the feudal knights lost
their former independence。 Reduced to the rank of country
squires�察�they no longer filled a need and soon they became a
nuisance。 But Europe would have perished without the ``feudal
system'' of the dark ages。 There were many bad knights
as there are many bad people to´day。 But generally speaking��
the rough´fisted barons of the twelfth and thirteenth century
were hard´working administrators who rendered a most useful
service to the cause of progress。 During that era the noble
torch of learning and art which had illuminated the world of
the Egyptians and the Greeks and the Romans was burning
very low。 Without the knights and their good friends�察�the
monks�察�civilisation would have been extinguished entirely�察�and
the human race would have been forced to begin once more
where the cave´man had left off。
CHIVALRY
CHIVALRY
IT was quite natural that the professional fighting´men of
the Middle Ages should try to establish some sort of organisation
for their mutual benefit and protection。 Out of this need
for close organisation�察�Knighthood or Chivalry was born。
We know very little about the origins of Knighthood。 But
as the system developed�察�it gave the world something which it
needed very badlya definite rule of conduct which softened
the barbarous customs of that day and made life more livable
than it had been during the five hundred years of the Dark
Ages。 It was not an easy task to civilise the rough frontiersmen
who had spent most of their time fighting Mohammedans
and Huns and Norsemen。 Often they were guilty of backsliding��
and having vowed all sorts of oaths about mercy and
charity in the morning�察�they would murder all their prisoners
before evening。 But progress is ever the result of slow and
ceaseless labour�察�and finally the most unscrupulous of knights
was forced to obey the rules of his ``class'' or suffer the consequences。
These rules were different in the various parts of Europe��
but they all made much of ``service'' and ``loyalty to duty。'' The
Middle Ages regarded service as something very noble and
beautiful。 It was no disgrace to be a servant�察�provided you
were a good servant and did not slacken on the job。 As for
loyalty�察�at a time when life depended upon the faithful per´
formance of many unpleasant duties�察�it was the chief virtue
of the fighting man。
A young knight therefore was asked to swear that he would
be faithful as a servant to God and as a servant to his King。
Furthermore�察�he promised to be generous to those whose need
was greater than his own。 He pledged his word that he would
be humble in his personal behaviour and would never boast of
his own accomplishments and that he would be a friend of all
those who suffered�察。�with the exception of the Mohammedans��
whom he was expected to kill on sight��。
Around these vows�察�which were merely the Ten Commandments
expressed in terms which the people of the Middle Ages
could understand�察�there developed a complicated system of
manners and outward behaviour。 The knights tried to model
their own lives after the example of those heroes of Arthur's
Round Table and Charlemagne's court of whom the Troubadours
had told them and of whom you may read in many delightful
books which are enumerated at the end of this volume。
They hoped that they might prove as brave as Lancelot and
as faithful as Roland。 They carried themselves with dignity
and they spoke careful and gracious words that they might be
known as True Knights�察�however humble the cut of their coat
or the size of their purse。
In this way the order of Knighthood became a school of those
good manners which are the oil of the social machinery。 Chivalry
came to mean courtesy and the feudal castle showed the
rest of the world what clothes to wear�察�how to eat�察�how to ask
a lady for a dance and the thousand and one little things of
every´day behaviour which help to make life interesting and
agreeable。
Like all human institutions�察�Knighthood was doomed to
perish as soon as it had outlived its usefulness。
The crusades�察�about which one of the next chapters tells��
were followed by a great revival of trade。 Cities grew overnight。
The townspeople became rich�察�hired good school teachers
and soon were the equals of the knights。 The invention
of gun´powder deprived the heavily armed ``Chevalier'' of his
former advantage and the use of mercenaries made it impossible
to conduct a battle with the delicate niceties of a chess
tournament。 The knight became superfluous。 Soon he became
a ridiculous figure�察�with his devotion to ideals that had no
longer any practical value。 It was said that the noble Don
Quixote de la Mancha had been the last of the true knights。
After his death�察�his trusted sword and his armour were sold
to pay his debts。
But somehow or other that sword seems to have fallen into
the hands of a number of men。 Washington carried it during
the hopeless days of Valley Forge。 It was the only defence
of Gordon�察�when he had refused to desert the people who had
been entrusted to his care�察�and stayed to meet his death in the
besieged fortress of Khartoum。
And I am not quite sure but that it proved of invaluable
strength in winning the Great War。
POPE vs。 EMPEROR
THE STRANGE DOUBLE LOYALTY OF THE
PEOPLE OF THE MIDDLE AGES AND HOW
IT LED TO ENDLESS QUARRELS BETWEEN
THE POPES AND THE HOLY ROMAN EMPERORS
IT is very difficult to understand the people of by´gone
ages。 Your own grandfather�察�whom you see every day�察�is a
mysterious being who lives in a different world of ideas and
clothes and manners。 I am now telling you the story of some
of your grandfathers who are twenty´five generations removed��
and I do not expect you to catch the meaning of what I write
without re´reading this chapter a number of times。
The average man of the Middle Ages lived a very simple
and uneventful life。 Even if he was a free citizen�察�able to
come and go at will�察�he rarely left his own neighbourhood。
There were no printed books and only a few manuscripts。
Here and there�察�a small band of industrious monks taught
reading and writing and some arithmetic。 But science and history
and geography lay buried beneath the ruins of Greece and
Rome。
Whatever people knew about the past they had learned by
listening to stories and legends。 Such information�察�which goes
from father to son�察�is often slightly incorrect in details�察�but
it will preserve the main facts of history with astonishing
accuracy。 After more than two thousand years�察�the mothers of
I
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