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the story of mankind-及23何蛍

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exposed to attacks from three sides。 On the south lived the

ever dangerous Mohammedans。 The western coast was ravaged

by the Northmen。 The eastern frontier ��defenceless except

for the short stretch of the Carpathian mountains�� was at

the mercy of hordes of Huns�察�Hungarians�察�Slavs and Tartars。



The peace of Rome was a thing of the remote past�察�a dream

of the ``Good Old Days'' that were gone for ever。 It was a

question of ``fight or die��'' and quite naturally people preferred

to fight。 Forced by circumstances�察�Europe became an armed

camp and there was a demand for strong leadership。 Both

King and Emperor were far away。 The frontiersmen ��and

most of Europe in the year 1000 was ``frontier''�� must help

themselves。 They willingly submitted to the representatives

of the king who were sent to administer the outlying districts��

PROVIDED THEY COULD PROTECT THEM AGAINST THEIR ENEMIES。



Soon central Europe was dotted with small principalities��

each one ruled by a duke or a count or a baron or a bishop�察�as

the case might be�察�and organised as a fighting unit。 These

dukes and counts and barons had sworn to be faithful to the

king who had given them their ``feudum'' ��hence our word

``feudal��''�� in return for their loyal services and a certain

amount of taxes。 But travel in those days was slow and the

means of communication were exceedingly poor。 The royal

or imperial administrators therefore enjoyed great independence��

and within the boundaries of their own province they

assumed most of the rights which in truth belonged to the king。



But you would make a mistake if you supposed that the

people of the eleventh century objected to this form of

government。 They supported Feudalism because it was a very

practical and necessary institution。 Their Lord and Master

usually lived in a big stone house erected on the top of a steep

rock or built between deep moats�察�but within sight of his

subjects。 In case of danger the subjects found shelter behind

the walls of the baronial stronghold。 That is why they tried

to live as near the castle as possible and it accounts for the

many European cities which began their career around a feudal

fortress。



But the knight of the early middle ages was much more

than a professional soldier。 He was the civil servant of that

day。 He was the judge of his community and he was the

chief of police。 He caught the highwaymen and protected

the wandering pedlars who were the merchants of the eleventh

century。 He looked after the dikes so that the countryside

should not be flooded ��just as the first noblemen had done

in the valley of the Nile four thousand years before��。 He

encouraged the Troubadours who wandered from place to place

telling the stories of the ancient heroes who had fought in the

great wars of the migrations。 Besides�察�he protected the churches

and the monasteries within his territory�察�and although he could

neither read nor write�察。�it was considered unmanly to know

such things�撮� he employed a number of priests who kept his

accounts and who registered the marriages and the births and

the deaths which occurred within the baronial or ducal domains。



In the fifteenth century the kings once more became strong

enough to exercise those powers which belonged to them because

they were ``anointed of God。'' Then the feudal knights lost

their former independence。 Reduced to the rank of country

squires�察�they no longer filled a need and soon they became a

nuisance。 But Europe would have perished without the ``feudal

system'' of the dark ages。 There were many bad knights

as there are many bad people to´day。 But generally speaking��

the rough´fisted barons of the twelfth and thirteenth century

were hard´working administrators who rendered a most useful

service to the cause of progress。 During that era the noble

torch of learning and art which had illuminated the world of

the Egyptians and the Greeks and the Romans was burning

very low。 Without the knights and their good friends�察�the

monks�察�civilisation would have been extinguished entirely�察�and

the human race would have been forced to begin once more

where the cave´man had left off。







CHIVALRY



CHIVALRY





IT was quite natural that the professional fighting´men of

the Middle Ages should try to establish some sort of organisation

for their mutual benefit and protection。 Out of this need

for close organisation�察�Knighthood or Chivalry was born。



We know very little about the origins of Knighthood。 But

as the system developed�察�it gave the world something which it

needed very badlya definite rule of conduct which softened

the barbarous customs of that day and made life more livable

than it had been during the five hundred years of the Dark

Ages。 It was not an easy task to civilise the rough frontiersmen

who had spent most of their time fighting Mohammedans

and Huns and Norsemen。 Often they were guilty of backsliding��

and having vowed all sorts of oaths about mercy and

charity in the morning�察�they would murder all their prisoners

before evening。 But progress is ever the result of slow and

ceaseless labour�察�and finally the most unscrupulous of knights

was forced to obey the rules of his ``class'' or suffer the consequences。



These rules were different in the various parts of Europe��

but they all made much of ``service'' and ``loyalty to duty。'' The

Middle Ages regarded service as something very noble and

beautiful。 It was no disgrace to be a servant�察�provided you

were a good servant and did not slacken on the job。 As for

loyalty�察�at a time when life depended upon the faithful per´

formance of many unpleasant duties�察�it was the chief virtue

of the fighting man。



A young knight therefore was asked to swear that he would

be faithful as a servant to God and as a servant to his King。

Furthermore�察�he promised to be generous to those whose need

was greater than his own。 He pledged his word that he would

be humble in his personal behaviour and would never boast of

his own accomplishments and that he would be a friend of all

those who suffered�察。�with the exception of the Mohammedans��

whom he was expected to kill on sight��。



Around these vows�察�which were merely the Ten Commandments

expressed in terms which the people of the Middle Ages

could understand�察�there developed a complicated system of

manners and outward behaviour。 The knights tried to model

their own lives after the example of those heroes of Arthur's

Round Table and Charlemagne's court of whom the Troubadours

had told them and of whom you may read in many delightful

books which are enumerated at the end of this volume。

They hoped that they might prove as brave as Lancelot and

as faithful as Roland。 They carried themselves with dignity

and they spoke careful and gracious words that they might be

known as True Knights�察�however humble the cut of their coat

or the size of their purse。



In this way the order of Knighthood became a school of those

good manners which are the oil of the social machinery。 Chivalry

came to mean courtesy and the feudal castle showed the

rest of the world what clothes to wear�察�how to eat�察�how to ask

a lady for a dance and the thousand and one little things of

every´day behaviour which help to make life interesting and

agreeable。



Like all human institutions�察�Knighthood was doomed to

perish as soon as it had outlived its usefulness。



The crusades�察�about which one of the next chapters tells��

were followed by a great revival of trade。 Cities grew overnight。

The townspeople became rich�察�hired good school teachers

and soon were the equals of the knights。 The invention

of gun´powder deprived the heavily armed ``Chevalier'' of his

former advantage and the use of mercenaries made it impossible

to conduct a battle with the delicate niceties of a chess

tournament。 The knight became superfluous。 Soon he became

a ridiculous figure�察�with his devotion to ideals that had no

longer any practical value。 It was said that the noble Don

Quixote de la Mancha had been the last of the true knights。

After his death�察�his trusted sword and his armour were sold

to pay his debts。



But somehow or other that sword seems to have fallen into

the hands of a number of men。 Washington carried it during

the hopeless days of Valley Forge。 It was the only defence

of Gordon�察�when he had refused to desert the people who had

been entrusted to his care�察�and stayed to meet his death in the

besieged fortress of Khartoum。



And I am not quite sure but that it proved of invaluable

strength in winning the Great War。







POPE vs。 EMPEROR



THE STRANGE DOUBLE LOYALTY OF THE

PEOPLE OF THE MIDDLE AGES AND HOW

IT LED TO ENDLESS QUARRELS BETWEEN

THE POPES AND THE HOLY ROMAN EMPERORS





IT is very difficult to understand the people of by´gone

ages。 Your own grandfather�察�whom you see every day�察�is a

mysterious being who lives in a different world of ideas and

clothes and manners。 I am now telling you the story of some

of your grandfathers who are twenty´five generations removed��

and I do not expect you to catch the meaning of what I write

without re´reading this chapter a number of times。



The average man of the Middle Ages lived a very simple

and uneventful life。 Even if he was a free citizen�察�able to

come and go at will�察�he rarely left his own neighbourhood。

There were no printed books and only a few manuscripts。

Here and there�察�a small band of industrious monks taught

reading and writing and some arithmetic。 But science and history

and geography lay buried beneath the ruins of Greece and

Rome。



Whatever people knew about the past they had learned by

listening to stories and legends。 Such information�察�which goes

from father to son�察�is often slightly incorrect in details�察�but

it will preserve the main facts of history with astonishing

accuracy。 After more than two thousand years�察�the mothers of

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