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however�察�which I want to make is thisthe Middle Ages and

especially the thirteenth century were not a time when the

world stood entirely still。 Among the younger generation��

there was life�察�there was enthusiasm�察�and there was a restless

if somewhat bashful asking of questions。 And out of this

turmoil grew the Renaissance。



But just before the curtain went down upon the last scene

of the Mediaeval world�察�a solitary figure crossed the stage�察�of

whom you ought to know more than his mere name。 This

man was called Dante。 He was the son of a Florentine lawyer

who belonged to the Alighieri family and he saw the light of

day in the year 1265。 He grew up in the city of his ancestors

while Giotto was painting his stories of the life of St。 Francis

of Assisi upon the walls of the Church of the Holy Cross�察�but

often when he went to school�察�his frightened eyes would see the

puddles of blood which told of the terrible and endless warfare

that raged forever between the Guelphs and the Ghibellines��

the followers of the Pope and the adherents of the Emperors。



When he grew up�察�he became a Guelph�察�because his father

had been one before him�察�just as an American boy might become

a Democrat or a Republican�察�simply because his father

had happened to be a Democrat or a Republican。 But after a

few years�察�Dante saw that Italy�察�unless united under a single

head�察�threatened to perish as a victim of the disordered jealousies

of a thousand little cities。 Then he became a Ghilbeiline。



He looked for help beyond the Alps。 He hoped that a

mighty emperor might come and re´establish unity and order。

Alas� �he hoped in vain。 The Ghibellines were driven out of

Florence in the year 1802。 From that time on until the day

of his death amidst the dreary ruins of Ravenna�察�in the year

1321�察�Dante was a homeless wanderer�察�eating the bread of

charity at the table of rich patrons whose names would have

sunk into the deepest pit of oblivion but for this single fact��

that they had been kind to a poet in his misery。 During the

many years of exile�察�Dante felt compelled to justify himself

and his actions when he had been a political leader in his

home´town�察�and when he had spent his days walking along

the banks of the Arno that he might catch a glimpse of the

lovely Beatrice Portinari�察�who died the wife of another man�察�a

dozen years before the Ghibelline disaster。



He had failed in the ambitions of his career。 He had

faithfully served the town of is birth and before a corrupt

court he had been accused of stealing the public funds and

had been condemned to be burned alive should he venture

back within the realm of the city of Florence。 To clear

himself before his own conscience and before his contemporaries��

Dante then created an Imaginary World and with great

detail he described the circumstances which had led to

his defeat and depicted the hopeless condition of greed and lust

and hatred which had turned his fair and beloved Italy into a

battlefield for the pitiless mercenaries of wicked and selfish

tyrants。



He tells us how on the Thursday before Easter of the year

1300 he had lost his way in a dense forest and how he found

his path barred by a leopard and a lion and a wolf。 He gave

himself up for lost when a white figure appeared amidst the

trees。 It was Virgil�察�the Roman poet and philosopher�察�sent

upon his errand of mercy by the Blessed Virgin and by Beatrice��

who from high Heaven watched over the fate of her

true lover。 Virgil then takes Dante through Purgatory and

through Hell。 Deeper and deeper the path leads them until

they reach the lowest pit where Lucifer himself stands frozen

into the eternal ice surrounded by the most terrible of sinners��

traitors and liars and those who have achieved fame and

success by lies and by deceit。 But before the two wanderers

have reached this terrible spot�察�Dante has met all those who

in some way or other have played a role in the history of his

beloved city。 Emperors and Popes�察�dashing knights and

whining usurers�察�they are all there�察�doomed to eternal punishment

or awaiting the day of deliverance�察�when they shall

leave Purgatory for Heaven。



It is a curious story。 It is a handbook of everything the

people of the thirteenth century did and felt and feared and

prayed for。 Through it all moves the figure of the lonely

Florentine exile�察�forever followed by the shadow of his own

despair。



And behold� �when the gates of death were closing upon

the sad poet of the Middle Ages�察�the portals of life swung

open to the child who was to be the first of the men of the

Renaissance。 That was Francesco Petrarca�察�the son of the

notary public of the little town of Arezzo。



Francesco's father had belonged to the same political party

as Dante。 He too had been exiled and thus it happened that

Petrarca ��or Petrarch�察�as we call him�� was born away from

Florence。 At the age of fifteen he was sent to Montpellier

in France that he might become a lawyer like his father。 But

the boy did not want to be a jurist。 He hated the law。 He

wanted to be a scholar and a poetand because he wanted to

be a scholar and a poet beyond everything else�察�he became one��

as people of a strong will are apt to do。 He made long

voyages�察�copying manuscripts in Flanders and in the cloisters

along the Rhine and in Paris and Liege and finally in Rome。

Then he went to live in a lonely valley of the wild mountains

of Vaucluse�察�and there he studied and wrote and soon he had

become so famous for his verse and for his learning that both

the University of Paris and the king of Naples invited him

to come and teach their students and subjects。 On the way

to his new job�察�he was obliged to pass through Rome。 The

people had heard of his fame as an editor of half´forgotten

Roman authors。 They decided to honour him and in the

ancient forum of the Imperial City�察�Petrarch was crowned with

the laurel wreath of the Poet。



From that moment on�察�his life was an endless career of

honour and appreciation。 He wrote the things which people

wanted most to hear。 They were tired of theological

disputations。 Poor Dante could wander through hell as much as

he wanted。 But Petrarch wrote of love and of nature and the

sun and never mentioned those gloomy things which seemed

to have been the stock in trade of the last generation。 And

when Petrarch came to a city�察�all the people flocked out to

meet him and he was received like a conquering hero。 If he

happened to bring his young friend Boccaccio�察�the story teller��

with him�察�so much the better。 They were both men of their

time�察�full of curiosity�察�willing to read everything once�察�digging

in forgotten and musty libraries that they might find still another

manuscript of Virgil or Ovid or Lucrece or any of the

other old Latin poets。 They were good Christians。 Of course

they were� �Everyone was。 But no need of going around with

a long face and wearing a dirty coat just because some day

or other you were going to die。 Life was good。 People were

meant to be happy。 You desired proof of this�拭�Very well。

Take a spade and dig into the soil。 What did you find��

Beautiful old statues。 Beautiful old vases。 Ruins of ancient

buildings。 All these things were made by the people of the

greatest empire that ever existed。 They ruled all the world

for a thousand years。 They were strong and rich and handsome

��just look at that bust of the Emperor Augustus�。�。 Of

course�察�they were not Christians and they would never be

able to enter Heaven。 At best they would spend their days

in purgatory�察�where Dante had just paid them a visit。



But who cared�拭�To have lived in a world like that of

ancient Rome was heaven enough for any mortal being。 And

anyway�察�we live but once。 Let us be happy and cheerful for

the mere joy of existence。



Such�察�in short�察�was the spirit that had begun to fill the

narrow and crooked streets of the many little Italian cities。



You know what we mean by the ``bicycle craze'' or the

``automobile craze。'' Some one invents a bicycle。 People who

for hundreds of thousands of years have moved slowly and

painfully from one place to another go ``crazy'' over the prospect

of rolling rapidly and easily over hill and dale。 Then

a clever mechanic makes the first automobile。 No longer is it

necessary to pedal and pedal and pedal。 You just sit and

let little drops of gasoline do the work for you。 Then everybody

wants an automobile。 Everybody talks about Rolls´

Royces and Flivvers and carburetors and mileage and oil。 Explorers

penetrate into the hearts of unknown countries that

they may find new supplies of gas。 Forests arise in Sumatra

and in the Congo to supply us with rubber。 Rubber and oil

become so valuable that people fight wars for their possession。

The whole world is ``automobile mad'' and little children can

say ``car'' before they learn to whisper ``papa'' and ``mamma。''



In the fourteenth century�察�the Italian people went crazy

about the newly discovered beauties of the buried world of

Rome。 Soon their enthusiasm was shared by all the people of

western Europe。 The finding of an unknown manuscript became

the excuse for a civic holiday。 The man who wrote a

grammar became as popular as the fellow who nowadays invents

a new spark´plug。 The humanist�察�the scholar who devoted his

time and his energies to a study of ``homo'' or mankind ��instead

of wasting his hours upon fruitless theological investigations����

that man was regarded with greater honour and a deeper respect

than was ever bestowed upon a hero who had just conquered

all the Cannibal Islands。



In the midst of this intellectual upheaval�察�an event occurred

which greatly favoured the study of the ancient philosophers

and authors。 The Turks were renewing their attacks upon

Europe。 Constantinople�察�capital of the last remnant of the

original Roman Empire�察�was hard pressed。 In the year 1393

the Emperor�察�Manuel Paleologue�察�sent E
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