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the story of mankind-及41何蛍

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as culpable as a modern man who does not telephone to the

nearest doctor when he discovers that his fellow´tenants are

suffering from cholera or small´pox。



In the years to come you will hear a great deal about

preventive medicine。 Preventive medicine simply means that our

doctors do not wait until their patients are sick�察�then step

forward and cure them。 On the contrary�察�they study the patient

and the conditions under which he lives when he ��the patient��

is perfectly well and they remove every possible cause of illness

by cleaning up rubbish�察�by teaching him what to eat and what

to avoid�察�and by giving him a few simple ideas of personal

hygiene。 They go even further than that�察�and these good

doctors enter the schools and teach the children how to use

tooth´brushes and how to avoid catching colds。



The sixteenth century which regarded ��as I have tried to

show you�� bodily illness as much less important than sickness

which threatened the soul�察�organised a system of spiritual

preventive medicine。 As soon as a child was old enough to spell

his first words�察�he was educated in the true ��and the ``only

true''�� principles of the Faith。 Indirectly this proved to be a

good thing for the general progress of the people of Europe。

The Protestant lands were soon dotted with schools。 They

used a great deal of very valuable time to explain the Catechism��

but they gave instruction in other things besides theology。

They encouraged reading and they were responsible

for the great prosperity of the printing trade。



But the Catholics did not lag behind。 They too devoted

much time and thought to education。 The Church�察�in this matter��

found an invaluable friend and ally in the newly´founded

order of the Society of Jesus。 The founder of this remarkable

organisation was a Spanish soldier who after a life of unholy

adventures had been converted and thereupon felt himself

bound to serve the church just as many former sinners�察�who

have been shown the errors of their way by the Salvation Army��

devote the remaining years of their lives to the task of aiding

and consoling those who are less fortunate。



The name of this Spaniard was Ignatius de Loyola。 He

was born in the year before the discovery of America。 He had

been wounded and lamed for life and while he was in the hospital

he had seen a vision of the Holy Virgin and her Son�察�who

bade him give up the wickedness of his former life。 He decided

to go to the Holy Land and finish the task of the Crusades。

But a visit to Jerusalem had shown him the impossibility

of the task and he returned west to help in the warfare

upon the heresies of the Lutherans。



In the year 1534 he was studying in Paris at the Sorbonne。

Together with seven other students he founded a fraternity。

The eight men promised each other that they would lead holy

lives�察�that they would not strive after riches but after righteousness��

and would devote themselves�察�body and soul�察�to the service

of the Church。 A few years later this small fraternity

had grown into a regular organisation and was recognised by

Pope Paul III as the Society of Jesus。



Loyola had been a military man。 He believed in discipline��

and absolute obedience to the orders of the superior dignitaries

became one of the main causes for the enormous success of the

Jesuits。 They specialised in education。 They gave their

teachers a most thorough´going education before they allowed

them to talk to a single pupil。 They lived with their students

and they entered into their games。 They watched them with

tender care。 And as a result they raised a new generation of

faithful Catholics who took their religious duties as seriously

as the people of the early Middle Ages。



The shrewd Jesuits�察�however�察�did not waste all their efforts

upon the education of the poor。 They entered the palaces

of the mighty and became the private tutors of future emperors

and kings。 And what this meant you will see for yourself

when I tell you about the Thirty Years War。 But before

this terrible and final outbreak of religious fanaticism�察�a great

many other things had happened。



Charles V was dead。 Germany and Austria had been left

to his brother Ferdinand。 All his other possessions�察�Spain and

the Netherlands and the Indies and America had gone to his

son Philip。 Philip was the son of Charles and a Portuguese

princess who had been first cousin to her own husband。 The

children that are born of such a union are apt to be rather

queer。 The son of Philip�察�the unfortunate Don Carlos�察。�murdered

afterwards with his own father's consent�撮� was crazy。

Philip was not quite crazy�察�but his zeal for the Church bordered

closely upon religious insanity。 He believed that Heaven had

appointed him as one of the saviours of mankind。 Therefore��

whosoever was obstinate and refused to share his Majesty's

views�察�proclaimed himself an enemy of the human race and

must be exterminated lest his example corrupt the souls of

his pious neighbours。



Spain�察�of course�察�was a very rich country。 All the gold and

silver of the new world flowed into the Castilian and Aragonian

treasuries。 But Spain suffered from a curious eco´

nomic disease。 Her peasants were hard working men and

even harder working women。 But the better classes maintained

a supreme contempt for any form of labour�察�outside of

employment in the army or navy or the civil service。 As for

the Moors�察�who had been very industrious artisans�察�they had

been driven out of the country long before。 As a result�察�Spain��

the treasure chest of the world�察�remained a poor country because

all her money had to be sent abroad in exchange for the

wheat and the other necessities of life which the Spaniards

neglected to raise for themselves。



Philip�察�ruler of the most powerful nation of the

sixteenth century�察�depended for his revenue upon the taxes

which were gathered in the busy commercial bee´hive of

the Netherlands。 But these Flemings and Dutchmen were

devoted followers of the doctrines of Luther and Calvin

and they had cleansed their churches of all images and holy

paintings and they had informed the Pope that they no

longer regarded him as their shepherd but intended to follow

the dictates of their consciences and the commands of their

newly translated Bible。



This placed the king in a very difficult position。 He could

not possibly tolerate the heresies of his Dutch subjects�察�but

he needed their money。 If he allowed them to be Protestants

and took no measures to save their souls he was deficient in

his duty toward God。 If he sent the Inquisition to the Netherlands

and burned his subjects at the stake�察�he would lose the

greater part of his income。



Being a man of uncertain will´power he hesitated a long

time。 He tried kindness and sternness and promises and

threats。 The Hollanders remained obstinate�察�and continued to

sing psalms and listen to the sermons of their Lutheran and

Calvinist preachers。 Philip in his despair sent his ``man of

iron��'' the Duke of Alba�察�to bring these hardened sinners to

terms。 Alba began by decapitating those leaders who had not

wisely left the country before his arrival。 In the year 1572

��the same year that the French Protestant leaders were all

killed during the terrible night of Saint Bartholomew���察�he

attacked a number of Dutch cities and massacred the inhabitants

as an example for the others。 The next year he laid siege

to the town of Leyden�察�the manufacturing center of Holland。



Meanwhile�察�the seven small provinces of the northern

Netherlands had formed a defensive union�察�the so´called union

of Utrecht�察�and had recognised William of Orange�察�a German

prince who had been the private secretary of the Emperor

Charles V�察�as the leader of their army and as commander of

their freebooting sailors�察�who were known as the Beggars of

the Sea。 William�察�to save Leyden�察�cut the dykes�察�created a

shallow inland sea�察�and delivered the town with the help of a

strangely equipped navy consisting of scows and flat´bottomed

barges which were rowed and pushed and pulled through the

mud until they reached the city walls。



It was the first time that an army of the invincible Spanish

king had suffered such a humiliating defeat。 It surprised the

world just as the Japanese victory of Mukden�察�in the Russian´

Japanese war�察�surprised our own generation。 The Protestant

powers took fresh courage and Philip devised new means for

the purpose of conquering his rebellious subjects。 He hired

a poor half´witted fanatic to go and murder William of

Orange。 But the sight of their dead leader did not bring the

Seven Provinces to their knees。 On the contrary it made them

furiously angry。 In the year 1581�察�the Estates General ��the

meeting of the representatives of the Seven Provinces�� came

together at the Hague and most solemnly abjured their

``wicked king Philip'' and themselves assumed the burden

of sovereignty which thus far had been invested in their

``King by the Grace of God。''



This is a very important event in the history of the great

struggle for political liberty。 It was a step which reached

much further than the uprising of the nobles which ended with

the signing of the Magna Carta。 These good burghers said

``Between a king and his subjects there is a silent understanding

that both sides shall perform certain services and shall

recognise certain definite duties。 If either party fails to live

up to this contract�察�the other has the right to consider it ter´

minated。'' The American subjects of King George III in

the year 1776 came to a similar conclusion。 But they had three

thousand miles of ocean between themselves and their ruler

and the Estates General took their decision ��which meant a

slow death in case of defeat�� within hearing of the Spanish

guns and although in constant fear of an avenging Spanish

fleet。



The stories about a mysterious Spanish fleet that was to conquer

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