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the story of mankind-及58何蛍

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the sudden death of a friend。 Thereafter she despised all

gaiety。 She confessed her former sins to her shoemaker�察�a

pious Moravian brother�察�a follower of the old reformer John

Huss�察�who had been burned for his heresies by the Council of

Constance in the year 1415。



The next ten years the Baroness spent in Germany making

a specialty of the ``conversion'' of kings and princes。 To convince

Alexander�察�the Saviour of Europe�察�of the error of his

ways was the greatest ambition of her life。 And as Alexander��

in his misery�察�was willing to listen to anybody who brought him

a ray of hope�察�the interview was easily arranged。 On the evening

of the fourth of June of the year 1815�察�she was admitted

to the tent of the Emperor。 She found him reading his Bible。

We do not know what she said to Alexander�察�but when she

left him three hours later�察�he was bathed in tears�察�and vowed

that ``at last his soul had found peace。'' From that day on the

Baroness was his faithful companion and his spiritual adviser。

She followed him to Paris and then to Vienna and the time

which Alexander did not spend dancing he spent at the

Krudener prayer´meetings。



You may ask why I tell you this story in such great detail��

Are not the social changes of the nineteenth century of greater

importance than the career of an ill´balanced woman who had

better be forgotten�拭�Of course they are�察�but there exist any

number of books which will tell you of these other things with

great accuracy and in great detail。 I want you to learn something

more from this history than a mere succession of facts。

I want you to approach all historical events in a frame of mind

that will take nothing for granted。 Don't be satisfied with

the mere statement that ``such and such a thing happened then

and there。'' Try to discover the hidden motives behind every

action and then you will understand the world around you

much better and you will have a greater chance to help others��

which ��when all is said and done�� is the only truly satisfactory

way of living。



I do not want you to think of the Holy Alliance as a piece

of paper which was signed in the year 1815 and lies dead and

forgotten somewhere in the archives of state。 It may be forgotten

but it is by no means dead。 The Holy Alliance was

directly responsible for the promulgation of the Monroe

Doctrine�察�and the Monroe Doctrine of America for the Americans

has a very distinct bearing upon your own life。 That is

the reason why I want you to know exactly how this document

happened to come into existence and what the real motives were

underlying this outward manifestation of piety and Christian

devotion to duty。



The Holy Alliance was the joint labour of an unfortunate

man who had suffered a terrible mental shock and who was

trying to pacify his much´disturbed soul�察�and of an ambitious

woman who after a wasted life had lost her beauty and her

attraction and who satisfied her vanity and her desire for

notoriety by assuming the role of self´appointed Messiah of a

new and strange creed。 I am not giving away any secrets

when I tell you these details。 Such sober minded people as

Castlereagh�察�Metternich and Talleyrand fully understood

the limited abilities of the sentimental Baroness。 It would have

been easy for Metternich to send her back to her German

estates。 A few lines to the almighty commander of the imperial

police and the thing was done。



But France and England and Austria depended upon the

good´will of Russia。 They could not afford to offend Alexander。

And they tolerated the silly old Baroness because they

had to。 And while they regarded the Holy Alliance as utter

rubbish and not worth the paper upon which it was written��

they listened patiently to the Tsar when he read them the first

rough draft of this attempt to create the Brotherhood of Men

upon a basis of the Holy Scriptures。 For this is what the

Holy Alliance tried to do�察�and the signers of the document

solemnly declared that they would ``in the administration of

their respective states and in their political relations with every

other government take for their sole guide the precepts of that

Holy Religion�察�namely the precepts of Justice�察�Christian

Charity and Peace�察�which far from being applicable only to

private concerns must have an immediate influence on the

councils of princes�察�and must guide all their steps as being the

only means of consolidating human institutions and remedying

their imperfections。'' They then proceeded to promise each

other that they would remain united ``by the bonds of a true

and indissoluble fraternity�察�and considering each other as

fellow´countrymen�察�they would on all occasions and in all places

lend each other aid and assistance。'' And more words to the

same effect。



Eventually the Holy Alliance was signed by the Emperor

of Austria�察�who did not understand a word of it。 It was signed

by the Bourbons who needed the friendship of Napoleon's old

enemies。 It was signed by the King of Prussia�察�who hoped to

gain Alexander for his plans for a ``greater Prussia��'' and by

all the little nations of Europe who were at the mercy of Russia。

England never signed�察�because Castlereagh thought the

whole thing buncombe。 The Pope did not sign because he

resented this interference in his business by a Greek´Orthodox

and a Protestant。 And the Sultan did not sign because he

never heard of it。



The general mass of the European people�察�however�察�soon

were forced to take notice。 Behind the hollow phrases of the

Holy Alliance stood the armies of the Quintuple Alliance

which Metternich had created among the great powers。 These

armies meant business。 They let it be known that the peace

of Europe must not be disturbed by the so´called liberals who

were in reality nothing but disguised Jacobins�察�and hoped for

a return of the revolutionary days。 The enthusiasm for the

great wars of liberation of the years 1812�察�1818�察�1814 and

1815 had begun to wear off。 It had been followed by a sincere

belief in the coming of a happier day。 The soldiers who had

borne the brunt of the battle wanted peace and they said so。



But they did not want the sort of peace which the Holy

Alliance and the Council of the European powers had now

bestowed upon them。 They cried that they had been betrayed。

But they were careful lest they be heard by a secret´police spy。

The reaction was victorious。 It was a reaction caused by men

who sincerely believed that their methods were necessary for

the good of humanity。 But it was just as hard to bear as if

their intentions had been less kind。 And it caused a great deal

of unnecessary suffering and greatly retarded the orderly

progress of political development。







THE GREAT REACTION



THEY TRIED TO ASSURE THE WORLD AN ERA

OF UNDISTURBED PEACE BY SUPPRESSING

ALL NEW IDEAS。 THEY MADE THE

POLICE´SPY THE HIGHEST FUNCTIONARY

IN THE STATE AND SOON THE PRISONS

OF ALL COUNTRIES WERE FILLED WITH

THOSE WHO CLAIMED THAT PEOPLE

HAVE THE RIGHT TO GOVERN THEMSELVES

AS THEY SEE FIT





To undo the damage done by the great Napoleonic flood

was almost impossible。 Age´old fences had been washed away。

The palaces of two score dynasties had been damaged to such

an extent that they had to be condemned as uninhabitable。

Other royal residences had been greatly enlarged at the expense

of less fortunate neighbours。 Strange odds and ends

of revolutionary doctrine had been left behind by the receding

waters and could not be dislodged without danger to the entire

community。 But the political engineers of the Congress did

the best they could and this is what they accomplished。



France had disturbed the peace of the world for so many

years that people had come to fear that country almost

instinctively。 The Bourbons�察�through the mouth of Talleyrand��

had promised to be good�察�but the Hundred Days had taught

Europe what to expect should Napoleon manage to escape for

a second time。 The Dutch Republic�察�therefore�察�was changed

into a Kingdom�察�and Belgium ��which had not joined the Dutch

struggle for independence in the sixteenth century and since

then had been part of the Habsburg domains�察�firs t under Spanish

rule and thereafter under Austrian rule�� was made part

of this new kingdom of the Netherlands。 Nobody wanted this

union either in the Protestant North or in the Catholic South��

but no questions were asked。 It seemed good for the peace

of Europe and that was the main consideration。



Poland had hoped for great things because a Pole�察�Prince

Adam Czartoryski�察�was one of the most intimate friends of

Tsar Alexander and had been his constant advisor during the

war and at the Congress of Vienna。 But Poland was made a

semi´independent part of Russia with Alexander as her king。

This solution pleased no one and caused much bitter feeling

and three revolutions。



Denmark�察�which had remained a faithful ally of Napoleon

until the end�察�was severely punished。 Seven years before�察�an

English fleet had sailed down the Kattegat and without a

declaration of war or any warning had bombarded Copenhagen

and had taken away the Danish fleet�察�lest it be of value to

Napoleon。 The Congress of Vienna went one step further。

It took Norway ��which since the union of Calmar of the year

1397 had been united with Denmark�� away from Denmark

and gave it to Charles XIV of Sweden as a reward for his betrayal

of Napoleon�察�who had set him up in the king business。

This Swedish king�察�curiously enough�察�was a former French general

by the name of Bernadotte�察�who had come to Sweden as one

of Napolean's��sic�� adjutants�察�and had been invited to the throne of

that good country when the last of the rulers of the house of

Hollstein´Gottorp had died without leaving either son or

daughter。 From 1815 until 1844 he ruled his adopted country

��the language of which he never learned�� width great ability。 He

was a clever man and enjoyed the res
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