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decipher the next cut´in。 It is not different in human life��

as I shall now show you。



In a former chapter I have told you how the idea of the

Roman Empire continued to live for a thousand years after

the death of the last Roman Emperor。 It caused the establishment

of a large number of ``imitation empires。'' It gave the

Bishops of Rome a chance to make themselves the head of the

entire church�察�because they represented the idea of Roman

world´supremacy。 It drove a number of perfectly harmless

barbarian chieftains into a career of crime and endless warfare

because they were for ever under the spell of this magic

word ``Rome。'' All these people�察�Popes�察�Emperors and plain

fighting men were not very different from you or me。 But

they lived in a world where the Roman tradition was a vital

issue something livingsomething which was remembered

clearly both by the father and the son and the grandson。 And

so they struggled and sacrificed themselves for a cause which

to´day would not find a dozen recruits。



In still another chapter I have told you how the great religious

wars took place more than a century after the first open

act of the Reformation and if you will compare the chapter

on the Thirty Years War with that on Inventions�察�you will see

that this ghastly butchery took place at a time when the first

clumsy steam engines were already puffing in the laboratories

of a number of French and German and English scientists。

But the world at large took no interest in these strange

contraptions�察�and went on with a grand theological discussion

which to´day causes yawns�察�but no anger。



And so it goes。 A thousand years from now�察�the historian

will use the same words about Europe of the out´going nine´

teenth century�察�and he will see how men were engaged upon

terrific nationalistic struggles while the laboratories all around

them were filled with serious folk who cared not one whit for

politics as long as they could force nature to surrender a few

more of her million secrets。



You will gradually begin to understand what I am driving

at。 The engineer and the scientist and the chemist�察�within a

single generation�察�filled Europe and America and Asia with

their vast machines�察�with their telegraphs�察�their flying machines��

their coal´tar products。 They created a new world in which

time and space were reduced to complete insignificance。 They

invented new products and they made these so cheap that almost

every one could buy them。 I have told you all this before

but it certainly will bear repeating。



To keep the ever increasing number of factories going�察�the

owners�察�who had also become the rulers of the land�察�needed raw

materials and coal。 Especially coal。 Meanwhile the mass of

the people were still thinking in terms of the sixteenth and

seventeenth centuries and clinging to the old notions of the

state as a dynastic or political organisation。 This clumsy mediaeval

institution was then suddenly called upon to handle the

highly modern problems of a mechanical and industrial world。

It did its best�察�according to the rules of the game which had

been laid down centuries before。 The different states created

enormous armies and gigantic navies which were used for the

purpose of acquiring new possessions in distant lands。 Whereever��sic��

there was a tiny bit of land left�察�there arose an English or

a French or a German or a Russian colony。 If the natives

objected�察�they were killed。 In most cases they did not object��

and were allowed to live peacefully�察�provided they did not

interfere with the diamond mines or the coal mines or the oil

mines or the gold mines or the rubber plantations�察�and they

derived many benefits from the foreign occupation。



Sometimes it happened that two states in search of raw

materials wanted the same piece of land at the same time。

Then there was a war。 This occurred fifteen years ago when

Russia and Japan fought for the possession of certain terri´

tories which belonged to the Chinese people。 Such conflicts��

however�察�were the exception。 No one really desired to fight。

Indeed�察�the idea of fighting with armies and battleships and

submarines began to seem absurd to the men of the early 20th

century。 They associated the idea of violence with the long´

ago age of unlimited monarchies and intriguing dynasties。

Every day they read in their papers of still further inventions��

of groups of English and American and German scientists who

were working together in perfect friendship for the purpose

of an advance in medicine or in astronomy。 They lived in a

busy world of trade and of commerce and factories。 But only

a few noticed that the development of the state�察。�of the gigantic

community of people who recognise certain common ideals�撮�

was lagging several hundred years behind。 They tried to warn

the others。 But the others were occupied with their own

affairs。



I have used so many similes that I must apologise for bringing

in one more。 The Ship of State ��that old and trusted

expression which is ever new and always picturesque�撮� of the

Egyptians and the Greeks and the Romans and the Venetians

and the merchant adventurers of the seventeenth century had

been a sturdy craft�察�constructed of well´seasoned wood�察�and

commanded by officers who knew both their crew and their

vessel and who understood the limitations of the art of navigating

which had been handed down to them by their ancestors。



Then came the new age of iron and steel and machinery。

First one part�察�then another of the old ship of state was

changed。 Her dimensions were increased。 The sails were discarded

for steam。 Better living quarters were established�察�but

more people were forced to go down into the stoke´hole�察�and

while the work was safe and fairly remunerative�察�they did not

like it as well as their old and more dangerous job in the

rigging。 Finally�察�and almost imperceptibly�察�the old wooden

square´rigger had been transformed into a modern ocean liner。

But the captain and the mates remained the same。 They were

appointed or elected in the same way as a hundred years before。

They were taught the same system of navigation which

had served the mariners of the fifteenth century。 In their

cabins hung the same charts and signal flags which had done

service in the days of Louis XIV and Frederick the Great。

In short�察�they were ��through no fault of their own�� completely

incompetent。



The sea of international politics is not very broad。 When

those Imperial and Colonial liners began to try and outrun

each other�察�accidents were bound to happen。 They did happen。

You can still see the wreckage if you venture to pass

through that part of the ocean。



And the moral of the story is a simple one。 The world is

in dreadful need of men who will assume the new leadership

who will have the courage of their own visions and who will

recognise clearly that we are only at the beginning of the

voyage�察�and have to learn an entirely new system of seamanship。



They will have to serve for years as mere apprentices。

They will have to fight their way to the top against every possible

form of opposition。 When they reach the bridge�察�mutiny

of an envious crew may cause their death。 But some day�察�a

man will arise who will bring the vessel safely to port�察�and he

shall be the hero of the ages。







AS IT EVER SHALL BE



``The more I think of the problems of our lives�察�the more I am

``persuaded that we ought to choose Irony and Pity for our

``assessors and judges as the ancient Egyptians called upon

``the Goddess Isis and the Goddess Nephtys on behalf of their

``dead。

``Irony and Pity are both of good counsel�察�the first with her

``smiles makes life agreeable�察�the other sanctifies it with her

``tears。

``The Irony which I invoke is no cruel Deity。 She mocks

``neither love nor beauty。 She is gentle and kindly disposed。

``Her mirth disarms and it is she who teaches us to laugh at

``rogues and fools�察�whom but for her we might be so weak as

``to despise and hate。''



And with these wise words of a very great Frenchman I

bid you farewell。

8 Barrow Street�察�New York。

Saturday�察�June 26�察�xxi。





AN ANIMATED CHRONOLOGY��

500��000 B。C。A。D。 1922





THE END







CONCERNING THE PICTURES



CONCERNING THE PICTURES OF THIS BOOK AND A FEW

WORDS ABOUT THE BIBLIOGRAPHY。





The day of the historical textbook without illustrations has gone。

Pictures and photographs of famous personages and equally famous

occurrences cover the pages of Breasted and Robinson and Beard。 In

this volume the photographs have been omitted to make room for a

series of home´made drawings which represent ideas rather than events。



While the author lays no claim to great artistic excellence ��being

possessed of a decided leaning towards drawing as a child�察�he was

taught to play the violin as a matter of discipline�撮� he prefers to

make his own maps and sketches because he knows exactly what he

wants to say and cannot possibly explain this meaning to his more

proficient brethren in the field of art。 Besides�察�the pictures were all

drawn for children and their ideas of art are very different from those

of their parents。



To all teachers the author would give this advicelet your boys and

girls draw their history after their own desire just as often as you have

a chance。 You can show a class a photograph of a Greek temple or a

mediaeval castle and the class will dutifully say�察 �`Yes�察�Ma'am��'' and

proceed to forget all about it。 But make the Greek temple or the

Roman castle the centre of an event�察�tell the boys to make their own

picture of ``the building of a temple��'' or ``the storming of the castle��''

and they will stay after school´hours to finish the job。 Most children��

before they are taught how to draw from plaster casts�察�can draw after

a fashion�察�and often they can draw remarkably well。 The product of

their pencil may look a
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