嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
栽怩弌傍利 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

the grey room(子型寂)-及26何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��



cannot be absolved so easily。           In my case�察�with my knowledge and faith�察�

the   conditions   are   very   different�察  �and   I   oppose   an   impregnable   barrier 

between      myself    and   the   secret  being。    I   am   an   old   priest�察 �and   I  go 

knowing the nature of my task。             My weapons are such that a good spirit 

would   applaud   them   and   an   evil   spirit   be   powerless   against   them。     Do 

you not see that the Almighty could never permit one of His creatures ´ for 

even the devils also are His ´ to defeat His own minister or trample on the 

name of Christ�拭       �It would amount to that。          So armed one might walk in 

safety through the lowermost hell�察�for hell can only believe and tremble 

before the truth。; 

     Mary looked hopelessly at her father�察�but he offered her small comfort。 

Sir Walter still found himself conforming to the fierce piety and dogmatic 

assurance   of   the   man   of   God。    In   this   welter   and   upheaval   his   modest 

intellect found only a foothold here�察�and his judgment now firmly inclined 

to   the   confident   assertions   of   religion。    He   was   himself   a   devout   and 

conventional believer�察  �and   he   turned   to   the   support   of   faith�察  �and   shared�察�



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with increasing conviction�察�the opinion of Septimus May�察�as uttered in a 

volume   of   confident   words。       He   became   blind   to   the   physical   danger。 

He   even   showed   a   measure   of   annoyance   at   Mary's   obstinate   entreaties。 

She strove to calm him�察�and told him he was not himself ´ an assertion that�察�

by his inner consciousness of its truth�察�seemed to incense Sir Walter。 

     He begged her to be silent�察�and declared that her remarks savored of 

irreverence。      Startled and bewildered by such a criticism�察�the woman was 

indeed silent for some time�察�while her father´in´law flowed on and uttered 

his   conviction。     Yet   not   all   his   intensity  and   asseverations   could   justify 

such     extravagant     assertion。    At    another    time    they   might    even    have 

amused Mary�察�but in sight of the fact that her father was yielding�察�and that 

the end of the argument would mean the clergyman in the Grey Room�察�she 

could win nothing but frantic anxiety from the situation。                 Sir Walter was 

broken�察    �he   had   lost  his   hold   on   reality�察 �and   she   realized   that。   His 

unsettled intelligence had gone over to the opposition�察�and there was none�察�

as it seemed�察�to argue on her side。 

     Septimus   May   had   acted   like   a   dangerous   drug   on   Sir   Walter�察  �he 

ppeared     to  be   intoxicated   in   some   degree。     But   only   in   mind�察  �not   in 

manner。      He argued for his new attitude�察�and he was not as excited as the 

priest�察�but maintained his usual level tones。 

     ;I agreed with Mannering and Henry yesterday�察�as you know�察�Mary�察─�

he said�察 �and at my desire Mr。 May desisted from his wish。                   We see how 

mistaken I was�察�how right he must have been。                 I have thought it out this 

afternoon�察�calmly and logically。           These unfortunate young men have died 

without   a   reason�察  �for   be  sure   no   explanation   of   Peter   Hardcastle's   death 

will be forthcoming though the whole College of Surgeons examines his 

corpse。      Then   we   must   admit   that   life   has   been   snatched   out   of   these 

bodies by some force of which we have no conception。                     Were it natural�察�

science     would    have    discovered     a  reason    for  death�察  �but   it  could   not�察�

because their lives flowed away as water out of a bottle�察�leaving the bottle 

unchanged       in  every    particular。   But     life  does   not  desert   its  physical 

habitation on these terms。          It cannot quit a healthy�察�human body neither 

ruined nor rent。       You must be honest with yourself�察�my child�察�as well as 

with your father´in´law and me。 A physical cause being absolutely  ruled 



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out�察  �what   remains�拭  �To´night   I   emphatically   support   Mr。   May�察  �and          my 

conscience�察�long in terrible concern�察�is now at rest again。                And because it 

is at rest�察�I know that I have done well。             I believe that what dear Tom's 

father desires to   do ´ namely�察 �to spend this   night in the  Grey Room ´  is 

now within his province and entirely proper to his profession�察�and I share 

his perfect faith and confidence。; 

     ;It is you who lack faith�察�Mary�察─�continued Septimus May。                   ;You lack 

faith�察  �otherwise   you   would   appreciate   the   unquestionable   truth   of   what 

your father tells you。 Listen�察─�he continued�察 �and understand something of 

what this means from a larger outlook than our own selfish and immediate 

interests。    Much   may  come   of   my  action   for   the   Faith   at   large。    I   may 

find an answer to those grave questions concerning the life beyond and the 

whole problem of spiritualism now convulsing the Church and casting us 

into opposing sections。         It is untrodden and mysterious ground�察�but I am 

called    upon    to  tread   it。  For    my    part�察 �I  am   never    prepared     to  flout 

inquirers if they approach these subjects in a reverent spirit。 We must not 

revile good men because they think differently from ourselves。                    We must 

examine   the   assertions   of   such   inquirers   as   Sir   Oliver   Lodge   and       Sir 

Conan   Doyle   in   a   mood   of   reverence   and   sympathy。         Some   men   drift 

away   from   the   truth   in   vital   particulars�察  �but   not   so   far   that   they   cannot 

return if the road is made clear to them。 

     ;We must remember that our conviction of a double existence rests on 

the revelation of God through His Son�察�not on a mere�察�vague desire toward 

a future life common to all sorts and conditions of men。                  They suspected 

and    hoped�察   �we    know。     Science     may    explain    that  general    desire   if  it 

pleases�察�it cannot explain�察�or destroy�察�the triumphant certainty born of faith。 

Spiritualism has succeeded to the biblical record of 'possession��' and I�察�for 

my  part�察 �of   course prefer   what   my  Bible teaches。          I   do not   myself   find 

that   the   'mediums'   of   modern   spiritualism  speak   with   tongues   worthy  of 

much respect up to the present�察�and it is certain that rogues abound�察�but the 

quesion   is   clamant。     It   demands   to   be discussed   by  our   spiritual   guides 

and the fathers of the Church。            Already they recognize this fact and are 

beginning to approach it ´ some priests in a right spirit�察�some ´ as at the 

Church Congress last month ´ in a wrong spirit。; 



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     A wrong spirit�察�May�拭─�asked Sir Walter。 

     ;In my opinion�察�a wrong spirit�察─�answered the other。               ;There is much�察�

even in a meeting of the Church Congress�察�that makes truly religious men 

mourn。      They laughed when they should have learned。 I refer to incidents 

and    criticisms    of  last  October。     There    the   Dean    of  Manchester�察     �who 

shows how those�察�who have apparently spoken to us from Beyond through 

the mouths of living persons�察�describe their different states and conditions。 

Stainton   Moses   gave   us   a   vision   of   heaven   such   as   an   Oxford   don   and 

myself might be supposed to appreciate。 

     ;Raymond describes a heaven wherein the average second lieutenant 

could   find   all   that�察  �for   the   moment�察  �he   needs。 But   why   laugh   at   these 

things�拭    �If we make our own hells�察�shall we not make our own heavens�拭�

We must go into the next world more or less cloyed and clogged with the 

emotions and interests of this one。           It is inevitable。    We cannot instantly 

throw off a life ´ time of interests�察�affections�察�and desires。               We are still 

human and pass onward as human beings�察�not as angels of light。 

     ;Therefore�察�we may reasonably suppose that the Almighty will temper 

the    wind    to  the   shorn    lamb�察   �nor   impose     too   harsh   and    terrible  a 

transformation upon the souls of the righteous departed�察�but lead one and 

all�察�by gradual stages and through not unfamiliar conditions�察�to the heaven 

of ultimate and absolute perfection that He has designed for His conscious 

creatures。; 

     ;Well spoken; said Sir Walter。 

     But Mr。 May had not finished。 He proceeded to the immediate point。 

     ;Shall it be denied that devils have been cast out in the name of God�拭─�

he asked。      ;And if from human tenements�察�then why not from dwellings 

made with human hands also�拭             �May not a house be similarly cleansed as 

well   as   a   soul�拭 �This unknown   spirit   ´   angel   or   fiend�察 �or other   sentient 

being     ´  is  permitted   to   challenge    mankind     and    draw   attention    to  its 

existence。      A  mystery�察  �I   grant�察 �but   its   Maker  has   now   willed   that   some 

measure of this mystery shall be revealed to us。             We are called to play our 

part in this spirit's existence。 

     ;It   would   seem   that   it   has   endured   a   sort   of   imprisonment   in   this 

particular room for more years than we know�察�and it may actually be the 



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spirit of some departed human being condemned
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酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��