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flatland(献棲蒙声)-及24何蛍
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��
EQUALLY and INFINITESIMALLY thick ��or high�察�whichever you like���察�
consequently�察�there is nothing in them to lead our minds to the conception
of that Dimension。 No `delicate micrometer'as has been suggested by
one too hasty Spaceland criticwould in the least avail us�察�for we should
not know WHAT TO MEASURE�察�NOR IN WHAT DIRECTION。 When
we see a Line�察 �we see something that is long and BRIGHT�察�
BRIGHTNESS�察�as well as length�察�is necessary to the existence of a Line�察�
if the brightness vanishes�察�the Line is extinguished。 Hence�察�all my Flatland
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friendswhen I talk to them about the unrecognized Dimension which is
somehow visible in a Linesay�察 �Ah�察�you mean BRIGHTNESS'�此�and when
I reply�察 �No�察�I mean a real Dimension��' they at once retort�察 �Then measure
it�察�or tell us in what direction it extends'�察�and this silences me�察�for I can do
neither。 Only yesterday�察�when the Chief Circle ��in other words our High
Priest�� came to inspect the State Prison and paid me his seventh annual
visit�察�and when for the seventh time he put me the question�察 �Was I any
better��' I tried to prove to him that he was `high��' as well as long and broad�察�
although he did not know it。 But what was his reply�拭 �You say I am ;high;�察�
measure my ;high´ness; and I will believe you。' What could I do�拭 �How
could I meet his challenge�拭 �I was crushed�察 �and he left the room
triumphant。
;Does this still seem strange to you�拭 �Then put yourself in asimilar
position。 Suppose a person of the Fourth Dimension�察 �condescending to
visit you�察 �were to say�察 �Whenever you open your eyes�察 �you see a Plane
��which is of Two Dimensions�� and you INFER a Solid ��which is of Three���察�
but in reality you also see ��though you do not recognize�� a Fourth
Dimension�察�which is not colour nor brightness nor anything of the kind�察�
but a true Dimension�察�although I cannot point out to you its direction�察�nor
can you possibly measure it。' What would you say to such a visitor�拭�Would
not you have him locked up�拭�Well�察�that is my fate�此�and it is as natural for
us Flatlanders to lock up a Square for preaching the Third Dimension�察�as it
is for you Spacelanders to lock up a Cube for preaching the Fourth。 Alas�察�
how strong a family likeness runs through blind and persecuting humanity
in all Dimensions� �Points�察�Lines�察�Squares�察�Cubes�察�Extra´Cubes we are all
liable to the same errors�察 �all alike the Slavers of our respective
Dimensional prejudices�察�as one of our Spaceland poets has said
`One touch of Nature makes all worlds akin。'; ��footnote 1��
On this point the defence of the Square seems to me to be
impregnable。 I wish I could say that his answer to the second ��or moral��
objection was equally clear and cogent。 It has been objected that he is a
woman´hater�察�and as this objection has been vehemently urged by those
whom Nature's decree has constituted the somewhat larger half of the
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Spaceland race�察�I should like to remove it�察�so far as I can honestly do so。
But the Square is so unaccustomed to the use of the moral terminology of
Spaceland that I should be doing him an injustice if I were literally to
transcribe his defence against this charge。 Acting�察 �therefore�察 �as his
interpreter and summarizer�察�I gather that in the course of an imprisonment
of seven years he has himself modified his own personal views�察�both as
regards Women and as regards the Isosceles or Lower Classes。 Personally�察�
he now inclines to the opinion of the Sphere ��see page 86�� that the Straight
Lines are in many important respects superior to the Circles。 But�察�writing
as a Historian�察 �he has identified himself ��perhaps too closely�� with the
views generally adopted by Flatland�察�and ��as he has been informed�� even
by Spaceland�察 �Historians�察 �in whose pages ��until very recent times�� the
destinies of Women and of the masses of mankind have seldom been
deemed worthy of mention and never of careful consideration。
In a still more obscure passage he now desires to disavow the Circular
or aristocratic tendencies with which some critics have naturally credited
him。 While doing justice to the intellectual power with which a few
Circles have for many generations maintained their supremacy over
immense multitudes of their countrymen�察 �he believes that the facts of
Flatland�察 �speaking for themselves without comment on his part�察 �declare
that Revolutions cannot always be suppressed by slaughter�察 �and that
Nature�察�in sentencing the Circles to infecundity�察�has condemned them to
ultimate failure;and herein�察─�he says�察 �I see a fulfilment of the great Law
of all worlds�察�that while the wisdom of Man thinks it is working one thing�察�
the wisdom of Nature constrains it to work another�察�and quite a different
and far better thing。; For the rest�察�he begs his readers not to suppose that
every minute detail in the daily life of Flatland must needs correspond to
some other detail in Spaceland�察�and yet he hopes that�察�taken as a whole�察�
his work may prove suggestive as well as amusing�察�to those Spacelanders
of moderate and modest minds whospeaking of that which is of the
highest importance�察�but lies beyond experiencedecline to say on the one
hand�察 �This can never be�察─ �and on the other hand�察 �It must needs be
precisely thus�察�and we know all about it。;
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Footnote 1。 The Author desires me to add�察�that the misconceptions of
some of his critics on this matter has induced him to insert ��on pp。 74 and
92�� in his dialogue with the Sphere�察�certain remarks which have a bearing
on the point in question and which he had previously omitted as being
tedious and unnecessary。
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酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
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