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栽怩弌傍利 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

a treatise on parents and children-及16何蛍

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manners are in many respects�察�they are better than no manners at all。

And no individual or family can possibly teach them。  They can be

acquired only by living in an organized community in which they are

traditional。



Thus we see that there are reasons for the segregation of children

even in families where the great reason�此 �namely�察�that children are

nuisances to adults�察�does not press very hardly�察�as�察�for instance�察�in

the houses of the very poor�察�who can send their children to play in

the streets�察�or the houses of the very rich�察�which are so large that

the children's quarters can be kept out of the parents' way like the

servants' quarters。







Not too much Wind on the Heath�察�Brother



What�察�then�察�is to be done�拭 �For the present�察�unfortunately�察�little

except propagating the conception of Children's Rights。  Only the

achievement of economic equality through Socialism can make it

possible to deal thoroughly with the question from the point of view

of the total interest of the community�察�which must always consist of

grown´up children。  Yet economic equality�察�like all simple and obvious

arrangements�察�seems impossible to people brought up as children are

now。  Still�察�something can be done even within class limits。  Large

communities of children of the same class are possible today�察�and

voluntary organization of outdoor life for children has already begun

in Boy Scouting and excursions of one kind or another。  The discovery

that anything�察�even school life�察�is better for the child than home

life�察�will become an over´ridden hobby�察�and we shall presently be told

by our faddists that anything�察�even camp life�察�is better than school

life。  Some blundering beginnings of this are already perceptible。

There is a movement for making our British children into priggish

little barefooted vagabonds�察�all talking like that born fool George

Borrow�察�and supposed to be splendidly healthy because they would die

if they slept in rooms with the windows shut�察�or perhaps even with a

roof over their heads。  Still�察�this is a fairly healthy folly�察�and it

may do something to establish Mr Harold Cox's claim of a Right to Roam

as the basis of a much needed law compelling proprietors of land to

provide plenty of gates in their fences�察�and to leave them unlocked

when there are no growing crops to be damaged nor bulls to be

encountered�察�instead of�察�as at present�察�imprisoning the human race in

dusty or muddy thoroughfares between walls of barbed wire。



The reaction against vagabondage will come from the children

themselves。  For them freedom will not mean the expensive kind of

savagery now called ;the simple life。;  Their natural disgust with the

visions of cockney book fanciers blowing themselves out with ;the wind

on the heath�察�brother�察─�and of anarchists who are either too weak to

understand that men are strong and free in proportion to the social

pressure they can stand and the complexity of the obligations they are

prepared to undertake�察�or too strong to realize that what is freedom

to them may be terror and bewilderment to others�察�will drive them back

to the home and the school if these have meanwhile learned the lesson

that children are independent human beings and have rights。







Wanted�此 �a Child's Magna Charta



Whether we shall presently be discussing a Juvenile Magna Charta or

Declaration of Rights by way of including children in the Constitution

is a question on which I leave others to speculate。  But if it could

once be established that a child has an adult's Right of Egress from

uncomfortable places and unpleasant company�察�and there were children's

lawyers to sue pedagogues and others for assault and imprisonment��

there would be an amazing change in the behavior of schoolmasters�察�the

quality of school books�察�and the amenities of school life。  That

Consciousness of Consent which�察�even in its present delusive form�察�has

enabled Democracy to oust tyrannical systems in spite of all its

vulgarities and stupidities and rancors and ineptitudes and

ignorances�察�would operate as powerfully among children as it does now

among grown´ups。  No doubt the pedagogue would promptly turn

demagogue�察�and woo his scholars by all the arts of demagogy�察�but none

of these arts can easily be so dishonorable or mischievous as the art

of caning。  And�察�after all�察�if larger liberties are attached to the

acquisition of knowledge�察�and the child finds that it can no more go

to the seaside without a knowledge of the multiplication and pence

tables than it can be an astronomer without mathematics�察�it will learn

the multiplication table�察�which is more than it always does at

present�察�in spite of all the canings and keepings in。







The Pursuit of Learning



When the Pursuit of Learning comes to mean the pursuit of learning by

the child instead of the pursuit of the child by Learning�察�cane in

hand�察�the danger will be precocity of the intellect�察�which is just as

undesirable as precocity of the emotions。  We still have a silly habit

of talking and thinking as if intellect were a mechanical process and

not a passion�察�and in spite of the German tutors who confess openly

that three out of every five of the young men they coach for

examinations are lamed for life thereby�察�in spite of Dickens and his

picture of little Paul Dombey dying of lessons�察�we persist in heaping

on growing children and adolescent youths and maidens tasks Pythagoras

would have declined out of common regard for his own health and common

modesty as to his own capacity。  And this overwork is not all the

effect of compulsion�察�for the average schoolmaster does not compel his

scholars to learn�此 �he only scolds and punishes them if they do not��

which is quite a different thing�察�the net effect being that the school

prisoners need not learn unless they like。  Nay�察�it is sometimes

remarked that the school duncemeaning the one who does not

likeoften turns out well afterwards�察�as if idleness were a sign of

ability and character。  A much more sensible explanation is that the

so´called dunces are not exhausted before they begin the serious

business of life。  It is said that boys will be boys�察�and one can only

add one wishes they would。  Boys really want to be manly�察�and are

unfortunately encouraged thoughtlessly in this very dangerous and

overstraining aspiration。  All the people who have really worked

��Herbert Spencer for instance�� warn us against work as earnestly as

some people warn us against drink。  When learning is placed on the

voluntary footing of sport�察�the teacher will find himself saying every

day ;Run away and play�此 �you have worked as much as is good for you。;

Trying to make children leave school will be like trying to make them

go to bed�察�and it will be necessary to surprise them with the idea

that teaching is work�察�and that the teacher is tired and must go play

or rest or eat�此 �possibilities always concealed by that infamous

humbug the current schoolmaster�察�who achieves a spurious divinity and

a witch doctor's authority by persuading children that he is not

human�察�just as ladies persuade them that they have no legs。







Children and Game�此 �a Proposal



Of the many wild absurdities of our existing social order perhaps the

most grotesque is the costly and strictly enforced reservation of

large tracts of country as deer forests and breeding grounds for

pheasants whilst there is so little provision of the kind made for

children。  I have more than once thought of trying to introduce the

shooting of children as a sport�察�as the children would then be

preserved very carefully for ten months in the year�察�thereby reducing

their death rate far more than the fusillades of the sportsmen during

the other two would raise it。  At present the killing of a fox except

by a pack of foxhounds is regarded with horror�察�but you may and do

kill children in a hundred and fifty ways provided you do not shoot

them or set a pack of dogs on them。  It must be admitted that the

foxes have the best of it�察�and indeed a glance at our pheasants�察�our

deer�察�and our children will convince the most sceptical that the

children have decidedly the worst of it。



This much hope�察�however�察�can be extracted from the present state of

things。  It is so fantastic�察�so mad�察�so apparently impossible�察�that no

scheme of reform need ever henceforth be discredited on the ground

that it is fantastic or mad or apparently impossible。  It is the

sensible schemes�察�unfortunately�察�that are hopeless in England。

Therefore I have great hopes that my own views�察�though fundamentally

sensible�察�can be made to appear fantastic enough to have a chance。



First�察�then�察�I lay it down as a prime condition of sane society��

obvious as such to anyone but an idiot�察�that in any decent community��

children should find in every part of their native country�察�food��

clothing�察�lodging�察�instruction�察�and parental kindness for the asking。

For the matter of that�察�so should adults�察�but the two cases differ in

that as these commodities do not grow on the bushes�察�the adults cannot

have them unless they themselves organize and provide the supply��

whereas the children must have them as if by magic�察�with nothing to do

but rub the lamp�察�like Aladdin�察�and have their needs satisfied。







The Parents' Intolerable Burden



There is nothing new in this�此 �it is how children have always had and

must always have their needs satisfied。  The parent has to play the

part of Aladdin's djinn�察�and many a parent has sunk beneath the burden

of this service。  All the novelty we need is to organize it so that

instead of the individual child fastening like a parasite on its own

particular parents�察�the whole body of children should be thrown not

only upon the whole body of parents�察�but upon the celibates and

childless as well�察�whose present exemption from a full share in the

social burden of children is obviously unjust and unwholesome。  Today

it is easy to f
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