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a treatise on parents and children-及16何蛍
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��
manners are in many respects�察�they are better than no manners at all。
And no individual or family can possibly teach them。 They can be
acquired only by living in an organized community in which they are
traditional。
Thus we see that there are reasons for the segregation of children
even in families where the great reason�此 �namely�察�that children are
nuisances to adults�察�does not press very hardly�察�as�察�for instance�察�in
the houses of the very poor�察�who can send their children to play in
the streets�察�or the houses of the very rich�察�which are so large that
the children's quarters can be kept out of the parents' way like the
servants' quarters。
Not too much Wind on the Heath�察�Brother
What�察�then�察�is to be done�拭 �For the present�察�unfortunately�察�little
except propagating the conception of Children's Rights。 Only the
achievement of economic equality through Socialism can make it
possible to deal thoroughly with the question from the point of view
of the total interest of the community�察�which must always consist of
grown´up children。 Yet economic equality�察�like all simple and obvious
arrangements�察�seems impossible to people brought up as children are
now。 Still�察�something can be done even within class limits。 Large
communities of children of the same class are possible today�察�and
voluntary organization of outdoor life for children has already begun
in Boy Scouting and excursions of one kind or another。 The discovery
that anything�察�even school life�察�is better for the child than home
life�察�will become an over´ridden hobby�察�and we shall presently be told
by our faddists that anything�察�even camp life�察�is better than school
life。 Some blundering beginnings of this are already perceptible。
There is a movement for making our British children into priggish
little barefooted vagabonds�察�all talking like that born fool George
Borrow�察�and supposed to be splendidly healthy because they would die
if they slept in rooms with the windows shut�察�or perhaps even with a
roof over their heads。 Still�察�this is a fairly healthy folly�察�and it
may do something to establish Mr Harold Cox's claim of a Right to Roam
as the basis of a much needed law compelling proprietors of land to
provide plenty of gates in their fences�察�and to leave them unlocked
when there are no growing crops to be damaged nor bulls to be
encountered�察�instead of�察�as at present�察�imprisoning the human race in
dusty or muddy thoroughfares between walls of barbed wire。
The reaction against vagabondage will come from the children
themselves。 For them freedom will not mean the expensive kind of
savagery now called ;the simple life。; Their natural disgust with the
visions of cockney book fanciers blowing themselves out with ;the wind
on the heath�察�brother�察─�and of anarchists who are either too weak to
understand that men are strong and free in proportion to the social
pressure they can stand and the complexity of the obligations they are
prepared to undertake�察�or too strong to realize that what is freedom
to them may be terror and bewilderment to others�察�will drive them back
to the home and the school if these have meanwhile learned the lesson
that children are independent human beings and have rights。
Wanted�此 �a Child's Magna Charta
Whether we shall presently be discussing a Juvenile Magna Charta or
Declaration of Rights by way of including children in the Constitution
is a question on which I leave others to speculate。 But if it could
once be established that a child has an adult's Right of Egress from
uncomfortable places and unpleasant company�察�and there were children's
lawyers to sue pedagogues and others for assault and imprisonment��
there would be an amazing change in the behavior of schoolmasters�察�the
quality of school books�察�and the amenities of school life。 That
Consciousness of Consent which�察�even in its present delusive form�察�has
enabled Democracy to oust tyrannical systems in spite of all its
vulgarities and stupidities and rancors and ineptitudes and
ignorances�察�would operate as powerfully among children as it does now
among grown´ups。 No doubt the pedagogue would promptly turn
demagogue�察�and woo his scholars by all the arts of demagogy�察�but none
of these arts can easily be so dishonorable or mischievous as the art
of caning。 And�察�after all�察�if larger liberties are attached to the
acquisition of knowledge�察�and the child finds that it can no more go
to the seaside without a knowledge of the multiplication and pence
tables than it can be an astronomer without mathematics�察�it will learn
the multiplication table�察�which is more than it always does at
present�察�in spite of all the canings and keepings in。
The Pursuit of Learning
When the Pursuit of Learning comes to mean the pursuit of learning by
the child instead of the pursuit of the child by Learning�察�cane in
hand�察�the danger will be precocity of the intellect�察�which is just as
undesirable as precocity of the emotions。 We still have a silly habit
of talking and thinking as if intellect were a mechanical process and
not a passion�察�and in spite of the German tutors who confess openly
that three out of every five of the young men they coach for
examinations are lamed for life thereby�察�in spite of Dickens and his
picture of little Paul Dombey dying of lessons�察�we persist in heaping
on growing children and adolescent youths and maidens tasks Pythagoras
would have declined out of common regard for his own health and common
modesty as to his own capacity。 And this overwork is not all the
effect of compulsion�察�for the average schoolmaster does not compel his
scholars to learn�此 �he only scolds and punishes them if they do not��
which is quite a different thing�察�the net effect being that the school
prisoners need not learn unless they like。 Nay�察�it is sometimes
remarked that the school duncemeaning the one who does not
likeoften turns out well afterwards�察�as if idleness were a sign of
ability and character。 A much more sensible explanation is that the
so´called dunces are not exhausted before they begin the serious
business of life。 It is said that boys will be boys�察�and one can only
add one wishes they would。 Boys really want to be manly�察�and are
unfortunately encouraged thoughtlessly in this very dangerous and
overstraining aspiration。 All the people who have really worked
��Herbert Spencer for instance�� warn us against work as earnestly as
some people warn us against drink。 When learning is placed on the
voluntary footing of sport�察�the teacher will find himself saying every
day ;Run away and play�此 �you have worked as much as is good for you。;
Trying to make children leave school will be like trying to make them
go to bed�察�and it will be necessary to surprise them with the idea
that teaching is work�察�and that the teacher is tired and must go play
or rest or eat�此 �possibilities always concealed by that infamous
humbug the current schoolmaster�察�who achieves a spurious divinity and
a witch doctor's authority by persuading children that he is not
human�察�just as ladies persuade them that they have no legs。
Children and Game�此 �a Proposal
Of the many wild absurdities of our existing social order perhaps the
most grotesque is the costly and strictly enforced reservation of
large tracts of country as deer forests and breeding grounds for
pheasants whilst there is so little provision of the kind made for
children。 I have more than once thought of trying to introduce the
shooting of children as a sport�察�as the children would then be
preserved very carefully for ten months in the year�察�thereby reducing
their death rate far more than the fusillades of the sportsmen during
the other two would raise it。 At present the killing of a fox except
by a pack of foxhounds is regarded with horror�察�but you may and do
kill children in a hundred and fifty ways provided you do not shoot
them or set a pack of dogs on them。 It must be admitted that the
foxes have the best of it�察�and indeed a glance at our pheasants�察�our
deer�察�and our children will convince the most sceptical that the
children have decidedly the worst of it。
This much hope�察�however�察�can be extracted from the present state of
things。 It is so fantastic�察�so mad�察�so apparently impossible�察�that no
scheme of reform need ever henceforth be discredited on the ground
that it is fantastic or mad or apparently impossible。 It is the
sensible schemes�察�unfortunately�察�that are hopeless in England。
Therefore I have great hopes that my own views�察�though fundamentally
sensible�察�can be made to appear fantastic enough to have a chance。
First�察�then�察�I lay it down as a prime condition of sane society��
obvious as such to anyone but an idiot�察�that in any decent community��
children should find in every part of their native country�察�food��
clothing�察�lodging�察�instruction�察�and parental kindness for the asking。
For the matter of that�察�so should adults�察�but the two cases differ in
that as these commodities do not grow on the bushes�察�the adults cannot
have them unless they themselves organize and provide the supply��
whereas the children must have them as if by magic�察�with nothing to do
but rub the lamp�察�like Aladdin�察�and have their needs satisfied。
The Parents' Intolerable Burden
There is nothing new in this�此 �it is how children have always had and
must always have their needs satisfied。 The parent has to play the
part of Aladdin's djinn�察�and many a parent has sunk beneath the burden
of this service。 All the novelty we need is to organize it so that
instead of the individual child fastening like a parasite on its own
particular parents�察�the whole body of children should be thrown not
only upon the whole body of parents�察�but upon the celibates and
childless as well�察�whose present exemption from a full share in the
social burden of children is obviously unjust and unwholesome。 Today
it is easy to f
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