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frugal nourishment he lives�察�he is alert�察�he makes light work in

the fields。  But on the railway this bill of fare becomes cacha

and a pound of meat。  Only he restores this meat by sixteen hours

of labor pushing loads weighing twelve hundred pounds。



*Kvass�察�a sort of cider。



 ;And we�察�who eat two pounds of meat and game�察�we who absorb all

sorts of heating drinks and food�察�how do we expend it�拭 �In

sensual excesses。  If the valve is open�察�all goes well�察�but close

it�察�as I had closed it temporarily before my marriage�察�and

immediately there will result an excitement which�察�deformed by

novels�察�verses�察�music�察�by our idle and luxurious life�察�will give

a love of the finest water。  I�察�too�察�fell in love�察�as everybody

does�察�and there were transports�察�emotions�察�poesy�察�but really all

this passion was prepared by mamma and the dressmakers。  If there

had been no trips in boats�察�no well´fitted garments�察�etc。�察�if my

wife had worn some shapeless blouse�察�and I had seen her thus at

her home�察�I should not have been seduced。



 

CHAPTER VIII。



;And note�察�also�察�this falsehood�察�of which all are guilty�察�the

way in which marriages are made。  What could there be more

natural�拭 �The young girl is marriageable�察�she should marry。  What

simpler�察�provided the young person is not a monster�察�and men can

be found with a desire to marry�拭 �Well�察�no�察�here begins a new

hypocrisy。



;Formerly�察�when the maiden arrived at a favorable age�察�her

marriage was arranged by her parents。  That was done�察�that is

done still�察�throughout humanity�察�among the Chinese�察�the Hindoos��

the Mussulmans�察�and among our common people also。  Things are so

managed in at least ninety´nine per cent。 of the families of the

entire human race。



;Only we riotous livers have imagined that this way was bad�察�and

have invented another。 And this other��what is it�拭 �It is this。 

The young girls are seated�察�and the gentlemen walk up and down

before them�察�as in a bazaar�察�and make their choice。  The maidens

wait and think�察 �but do not dare to say�此�'Take me�察�young man�察�me

and not her。  Look at these shoulders and the rest。'  We males

walk up and down�察�and estimate the merchandise�察�and then we

discourse upon the rights of woman�察�upon the liberty that she

acquires�察�I know not how�察�in the theatrical halls。;



;But what is to be done�拭─�said I to him。 ;Shall the woman make

the advances�拭�



;I do not know。  But�察�if it is a question of equality�察�let the

equality be complete。  Though it has been found that to contract

marriages through the agency of match´makers is humiliating�察�it

is nevertheless a thousand times preferable to our system。  There

the rights and the chances are equal�察�here the woman is a slave��

exhibited in the market。  But as she cannot bend to her

condition�察�or make advances herself�察�there begins that other and

more abominable lie which is sometimes called GOING INTO SOCIETY��

sometimes AMUSING ONE'S SELF�察�and which is really nothing but the

hunt for a husband。



;But say to a mother or to her daughter that they are engaged

only in a hunt for a husband。  God�  �What an offence�  �Yet they

can do nothing else�察�and have nothing else to do�察�and the

terrible feature of it all is to see sometimes very young�察�poor��

and innocent maidens haunted solely by such ideas。  If only�察�I

repeat�察�it were done frankly�察�but it is always accompanied with

lies and babble of this sort��



;'Ah�察�the descent of species�  �How interesting it is��'



;'Oh�察�Lily is much interested in painting。'



;'Shall you go to the Exposition�拭 �How charming it is��'



;'And the troika�察�and the plays�察�and the symphony。  Ah�察�how

adorable��'



;'My Lise is passionately fond of music。'



;'And you�察�why do you not share these convictions��'



;And through all this verbiage�察�all have but one single idea��

'Take me�察�take my Lise。  No�察�me�  �Only try� �'



  

CHAPTER IX。



;Do you know�察─�suddenly continued Posdnicheff�察 �that this power

of women from which the world suffers arises solely from what I

have just spoken of�拭�



;What do you mean by the power of women�拭─�I said。  ;Everybody�察�on

the contrary�察�complains that women have not sufficient rights��

that they are in subjection。;



;That's it�察�that's it exactly�察─�said he�察�vivaciously。  ;That is

just what I mean�察�and that is the explanation of this

extraordinary phenomenon�察�that on the one hand woman is reduced

to the lowest degree of humiliation and on the other hand she

reigns over everything。  See the Jews�此�with their power of money��

they avenge their subjection�察�just as the women do。  'Ah� �you

wish us to be only merchants�拭 �All right�察�remaining merchants�察�we

will get possession of you��' say the Jews。  'Ah� �you wish us to

be only objects of sensuality�拭 �All right�察�by the aid of

sensuality we will bend you beneath our yoke��' say the women。



;The absence of the rights of woman does not consist in the fact

that she has not the right to vote�察�or the right to sit on the

bench�察�but in the fact that in her affectional relations she is

not the equal of man�察�she has not the right to abstain�察�to choose

instead of being chosen。  You say that that would be abnormal。 

Very well� �But then do not let man enjoy these rights�察�while his

companion is deprived of them�察�and finds herself obliged to make

use of the coquetry by which she governs�察�so that the result is

that man chooses 'formally��' whereas really it is woman who

chooses。  As soon as she is in possession of her means�察�she

abuses them�察�and acquires a terrible supremacy。;



;But where do you see this exceptional power�拭�



;Where�拭 �Why�察�everywhere�察�in everything。  Go see the stores in

the large cities。  There are millions there�察�millions。  It is

impossible to estimate the enormous quantity of labor that is

expended there。  In nine´tenths of these stores is there anything

whatever for the use of men�拭 �All the luxury of life is demanded

and sustained by woman。  Count the factories�察�the greater part of

them are engaged in making feminine ornaments。  Millions of men��

generations of slaves�察�die toiling like convicts simply to

satisfy the whims of our companions。



;Women�察�like queens�察�keep nine´tenths of the  human race as

prisoners of war�察�or as prisoners at hard labor。  And all this

because they have been humiliated�察�because they have been

deprived of rights equal to those which men enjoy。 They take

revenge for our sensuality�察�they catch us in their nets。



;Yes�察�the whole thing is there。  Women have made of themselves

such a weapon to act upon the senses that a young man�察�and even

an old man�察�cannot remain tranquil in their presence。 Watch a

popular festival�察�or our receptions or ball´rooms。  Woman well

knows her influence there。  You will see it in her triumphant

smiles。



;As soon as a young man advances toward a woman�察�directly he

falls under the influence of this opium�察�and loses his head。 

Long ago I felt ill at ease when I saw a woman too well

adorned��whether a woman of the people with her red neckerchief

and her looped skirt�察�or a woman of our own society in her

ball´room dress。  But now it simply terrifies me。  I see in it a

danger to men�察�something contrary to the laws�察�and I feel a

desire to call a policeman�察�to appeal for defence from some

quarter�察�to demand that this dangerous object be removed。



;And this is not a joke�察�by any means。  I am convinced�察�I am

sure�察�that the time will comeand perhaps it is not far

distantwhen the world will understand this�察�and will be

astonished that a society could exist in which actions as harmful

as those which appeal to sensuality by adorning the body as our

companions do were allowed。  As well set traps along our public

streets�察�or worse than that。



  

CHAPTER X。



;That�察�then�察�was the way in which I was captured。  I was in

love�察�as it is called�察�not only did she appear to me a perfect

being�察�but I considered myself a white blackbird。  It is a

commonplace fact that there is no one so low in the world that he

cannot find some one viler than himself�察�and consequently puff

with pride and self´contentment。  I was in that situation。  I did

not marry for money。  Interest was foreign to the affair�察�unlike

the marriages of most of my acquaintances�察�who married either for

money or for relations。  First�察�I was rich�察�she was poor。 

Second�察�I was especially proud of the fact that�察�while others

married with an intention of continuing their polygamic life as

bachelors�察�it was my firm intention to live monogamically after

my engagement and the wedding�察�and my pride swelled immeasurably。



;Yes�察�I was a wretch�察�convinced that I was an angel。  The period

of my engagement did not last long。  I cannot remember those days

without shame。  What an abomination��



;It is generally agreed that love is a moral sentiment�察�a

community of thought rather than of sense。  If that is the case��

this community of thought ought to find expression in words and

conversation。  Nothing of the sort。  It was extremely difficult

for us to talk with each other。 What a toil of Sisyphus was our

conversation�  �Scarcely had we thought of something to say�察�and

said it�察�when we had to r�sum� our silence and try to discover

new subjects。  Literally�察�we did not know what to say to each

other。  All that we could think of concerning the life that was

before us and our home was said。



;And then what�拭 �If we had been animals�察�we should have known

that we had not to talk。  But here�察�on the contrary�察�it was

necessary to talk�察�and there were no resources�  �For that which

occupied our minds was not a thing to be expressed in words。



;And then that silly custom of eating bon´bons�察�that brutal

gluttony for sweetmeats�察�those abominable preparations for the

wedding�察�those discussions with mamma upon the apartments�察�upon

the sleeping´rooms�察�upon the bedding�察�upon the morning´gowns��

upon the wrappers�察�the linen�察�the costumes�  �Unders
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