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unce of Silver。 Suppose again that a tenth part of this Land�察�and tenth of the people�察�viz。 an hundred of them�察�can produce Corn enough for the whole�察�suppose that the Rent of Land ��found out as above´mentioned�� be a fourth part of the whole product�察。�about which proportion it really is�察�as we may perceive by paying a fourth Sheaf instead of Rent in some places�� suppose also that whereas but an hundred are necessary for this Husbandry�察�yet that two hundred have taken up the Trade�察�and suppose that where a Bushel of Corn would suffice�察�yet men out of delicacy will use two�察�making use of the Flower onely of both。 Now the Inferences from hence are�察    �First�察�That the goodness of badness�察�or the value of Land depends upon the greater or lesser share of the product given for it in proportion to the simple labour bestowed to raised the said Product。     Secondly�察�That the proportion betwee Corn and Silver signifie onley an artificial value�察�not a natural�察�because the comparison if bewteen a thing naturally useful�察�and a thing in its self unnecessary�察�which ��by the way�� is part of the reason why there are not so great changes and leaps n the prodceed of Silver as of other commdodities。     Thirdly�察�That natural dearness and cheapness depends upon the few or more hands requisite to necessaries of Nature�此�As Corn is cheaper where one man produces Corn for ten�察�then where he can do the like but for six�察�and withal�察�according as the Climate disposes men to a necessity of spending more or less。 But Political Cheapness depends upon the paucity of Supernumerary Interlopers into any Trade over and above all that are necessary�察�viz。 Corn will be twice as dear whre are two hundred Husbandmen to do the same work which an hundred could perform�此�the proportion thereof being compounded with the proportion of superfluous expence�察。�viz。 if to the cause of dearness abovementioned be added to the double Expence to what is necessary�� then the natural price will appear quadrupled�察�and this quadruple Price is the true Political Price computed upon naturall grounds。     And this again proportioned to the common artificall Standard Silver gives what was sought�察�that is�察�the true Price Currant。     18。 But forasmuch as almost all Commodities have their Substitutes or Succedanea�察�and that almost all uses may be answered serveral wayes�察�and for that novelty�察�surprize�察�example of Superiors�察�and opinion of unexaminable effects do adde or take away from the price of Things�察�we must adde these contingent Causes to the permanent Causes abovementioned�察�in the judicious foresight and computation whereof lies the excellency of a Merchant。     Now to apply this Digression�察�I say�察�that to encrease Money�察�it is as well necessary to know how to abate the raise�察�the price of Commodities�察�and that of Money�察�which was the scope of the said Digression。     19。 To conclude this whole Chapter�察�we say�察�that raising or embasing of Moneys is a very pittiful and unequal way of Taxing the people�察�and 'tis a sign that the State sinketh�察�which catcheth hold on such Weeds as are accompanied with the dishonour of impressing a Princes Effigies to justifie Adulterate Commodities�察�and the breach of Publick Faith�察�such as is the calling a thing what it really is not。

Chapter 15

Of Excise

    It is generally allowed by all�察�that men should contribute tothe Publick Charge but according to the share and interest they have in the Publick Peace�察�that is�察�according to their Estates or Riches�此�now there are two sorts of Riches�察�one actual�察�and the other potential。 A man is actually and truly rich according to what he eateth�察�drinketh�察�weareth�察�or any other way really and actually enjoyeth�察�others are but potentially or imaginatively rich�察�who though they have power overmuch�察�make little use of it�察�these being rather Stewards and Exchangers for the other sort�察�then owners for themselves。     2。 Concluding therefore that every man ought to contribute according to what he taketh to himself�察�and actually enjoyeth。 The first thing to be done is�察�to compute what the Total of the Expence of this Nation is by particular men upon themselves and then what part thereof is necessary for the Publick�察�both which ��no not the former�� are so difficult as most men imagine。     3。 In the next place we must conceive that the very perfect Idea of making a Leavy upon Consumptions�察�is to rate every particular Necessary�察�just when it is ripe for Consumption�察�that is to say�察�not to rate Corn until it be Bread�察�nor Wool until it be cloth�察�or rather until it be a very Garment�察�so as the value of Wool�察�Cloathing�察�and Tayloring�察�even to the Thread and Needles might be comprehended�此�But this being perhaps too laborious to be performed�察�we ought to enumerate a Catalogue of Commodities both native and artificial�察�such whereof accompts may be most easily taken�察�and can bear the Office marks either on themselves�察�or on what contains them�察�being withall such�察�as are to be as near Consumption as possible�此�And then we are to compute what further labour or charge is to be bestowed on each of them�察�before consumption�察�that so an allowance be given accordingly。 As�察�for example�察�suppose there be an hundred pounds worth of Stript Stuff for Hangings�察�and an hundred pounds worth of Cloth or Stuff for the best meens Cloathes�察�I conceive�察�that the Cloth should bear a greater Excize then the said stript stuff�察�the one wanting nothing but tacking up�察�to be at its wayes end�察�and the other Tayloring�察�Thread�察�Silk�察�Needles�察�Thimbles�察�Buttons�察�and several other particulars�此�The Excise of all which must be accumulated upon the Excise of the Cloth�察�unless they be so great ��as perhaps Buttons�察�Lace�察�or Ribbons may be�� to be taxed apart�察�and inserted into the Catalogue abovementioned。     4。 Now the things to be accumulated upon Cloth are�察�as near as possible�察�to be such particulars as are used onely to Cloth�察�or very rarely to any other particular�察�as the several sorts of peculiar trimmings�察�so on Corn should be accumulated the charge of grinding�察�bolting�察�yeast�察�etc。 for the baking of it into Bread�察�unless�察�as was said before�察�any of these particulars can be better rated apart。     5。 A question ariseth hence�察�whether any Native Commodities exported ought to pay the Excize�察�or that what is imported in lieu of it should pay none�拭�I answer no�察�because they are not spent here in specie�察�but I conceive that the Goods returned from abroad for them and spent here should pay�察�if the exported have not already�察�for so shall what we spend pay once�察�but not oftner。 Now if Bullion be returned�察�then if it be coyned into Money it ought not to pay�察�because Money will beget other commodities which shall pay�察�but if the said Bullion be wrought into Plate and Utensils�察�or disgrost into Wire or Lace�察�or beaten into Fueilles�察�then it also ought to pay�察�because it is consumed and absolutely spent�察�as in Lace and Gilding is too notorious�察�and this is the reason why I think the Leavy we commonly call Customs to be unseasonable and preposterous�察�the same being a payment before consumption。     6。 We have several times spoken of Accumulative Excize�察�by which we mean Taxing many things together as one�此�As for example�察�suppose the many Drugs used in Treacle or Mithridate were used onely in those Compositions�察�in such case by taxing any one of them�察�the whole number will be taxed as certainly as that one�察�because they all bear a certain proportion one to another�此�In Cloth�察�the Workmanship and Tools as well as the Wool may be well enough taxed�察�etc。     7。 But some have strained this Accumulation so�察�as they would have all things together taxed upon some one single particular�察�such as they think to be nearest the Common Standard of all Expence�察�the principal ends of their proposition being these�察�viz。     First�察�To disguise the name of Excize�察�as odious to them�察�that do neither know the payment of Taxes to be as indispensable as eating�察�and as have not considered the natural justice of this way of Excizing or proportionating。     Secondly�察�To avoid the trouble and charge of Collecting。     Thirdly�察�To bring the business ad firmum�察�and to a certainty of all which we shall speak hereafter�察�when we examine the several reasons for and against the way of Excize�察�proceeding now to the several species of Accumulative Excizes�察�propounded in the world。     8。 Some propound Beer to be the only Excizeable Commodity�察�supposing that in the proportion that men drink�察�they make all other Expences�察�which certainly will not hold�察�expecially if Strong Beer pay quintuple unto�察。�as now�� or any more Excize then the small�此�For poor Carpenters�察�Smiths�察�Felt´makers�察�etc。 drinking twice as much Strong Beer as Gentlemen do of Small�察�must consequently pay ten times as much Excize。 Moreover�察�upon the Artizans Beer is accumulated�察�onely a little Bread and Cheese�察�leathern Clothes�察�Neck´Beef�察�and Inwards twice a week�察�stale Fish�察�old Pease without Butter�察�etc。 Whereas on the other�察�beside Drink�察�is accumulated as many more things as Nature and Art can produce�察�besides this way of Excizing�察�though it be never so well administred�察�is neither so equal nor so easie�察�nor so examinable as the simple Poll´money before spoken of�察�which is also but an Accumulative Excize。     9。 What hath been propounded for Beer may be of Salt�察�Fuel�察�Bread�察�etc。 and the Proposition would all labour under the same Inconveniences�察�for some spend more�察�some less of these Commodities�察�and sometimes Families ��each whereof are propounded to be farmed�察�withou descending to individual heads�� are more numerous at some times then at others�察�according as their Estates or other Interests shall wax or wane。     10。 Of all the Accumulative Excizes�察�that of Harth´money or Smoak´money seems the best�察�and that onely because the easiest�察�and clearest��and fittest to ground a certain Revenue upon�察�it being easie to tell the number of Harths�察�which remove not as Heads or Polls do�此�Moreover��'tis more easie to pay a small Tax�察�then to alter or abrogate Harths�察�even though they are useless and supernumerary�察�nor is it possible to cover them�察�because most of the neighbours know them�察�nor in new Buildings will any man who gives forty shillings for making a Chimney be without it for two。     11。 Here is to be noted�察�that a Harth´money must be but small�察�or else 't
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