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栽怩弌傍利 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

04祇蟻将哂咎云85嶽-及167何蛍

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  The best group process is delicate。 It cannot be pushed around。 It cannot be argued over or won in a fight。
  The leader who tries to control the group through force does not understand group process。 Force will cost you the support of the members。
  Leaders who push think that they are facilitating process�察�when in fact they are blocking process。
  They think that they are building a good group field�察�when in fact they are destroying its coherence and creating factions。
  They think that their constant interventions are a measure of ability�察�when in fact such interventions are crude and inappropriate。
  They think that their leadership position gives them absolute authority�察�when in fact their behaviour diminishes respect。
  The wise leader stays centered and grounded and uses the least force required to act effectively。 The leader avoids egocentricity and emphasizes being rather than doing。

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  The leader who understands how process unfolds uses as little force as possible and runs the group without pressuring people。
  When force is used�察�conflict and argument follow。 The group field degenerates。 The climate is hostile�察�neither open nor nourishing。
  The wise leader runs the group without fighting to have things a certain way。 The leader's touch is light。 The leader neither defends nor attacks。
  Remember that consciousness�察�not selfishness�察�is both the means of teaching and the teaching itself。
  Group members will challenge the ego of one who leads egocentrically。 But one who leads selflessly and harmoniously will grow and endure。

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  There are times when it seems as if one must intervene powerfully�察�suddenly�察�and even harshly。 The wise leader does this only when all else fails。
  As a rule�察�the leader feels more wholesome when the group process if flowing freely and unfolding naturally�察�when delicate facilitations far outnumber harsh interventions。
  Harsh interventions are a warning that the leader may be uncentered or have an emotional attachment to whatever is happening。 A special awareness is called for。
  Even if harsh interventions succeed brilliantly�察�there is no cause for celebration。 There has been injury。 Someone's process has been violated。
  Later on�察�the person whose process has been violated may well become less open and more defended。 There will be a deeper resistance and possibly even resentment。
  Making people do what you think they ought to be do does not lead toward clarity and consciousness。 While the may do what you tell them to do at the time�察�they will cringe inwardly�察�grow confused�察�and plot revenge。
  That is why your victory is actually a failure。

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  Tao cannot be defined。 One can only say that it is the single principle responsible for every event or thing。
  When the leader has regard for this principle�察�and for no lesser theories�察�the group members trust the leader。 Because the leader pays equal attention to everything that happens�察�there are no prejudices to divide the group into faction。 There is unity。
  Because the group work is grounded in an obvious and natural righteousness�察�rules and regulations are not needed to make people behave。
  Even though the single principle cannot be defined�察�it is possible to explain what is happening in a group。 We speak of gestalt formation�察�of polarities�察�of flows and blocks�察�of interventions that either hinder or facilitate�察�and so on。
  But too much theoretical talk distracts the group from what is happening�察�from the process itself。 Talking about process is one way to block process and lower the energy of the group field。
  When that happens�察�the wise leader returns once again to an awareness of what is happening and to the single principle that lies behind what is happening。
  In the long run�察�focusing on this single principle is the most potent aspect of leadership。 From this unity�察�we learn how things happen。

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  To know how other people behave takes intelligence�察�but to know myself takes wisdom。
  To manage other people's lives takes strength�察�but to manage my own life takes true power。
  If I am content with what I have�察�I can live simply and enjoy both prosperity and free time。
  If my goals are clear�察�I can achieve them without fuss。
  If I am at peace with myself�察�I will not spend my life force in conflicts。
  If I have learned to let go�察�I do not need to fear dying。

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  The single principle can be found everywhere�察�all the time。 Everything works according to it。 Every life unfolds according to it。 The single principle does not say yes to this and no to that。
  Even though Tao is the source of all growth and development�察�nothing profits Tao。 Tao benefits all without return and without prejudice。
  Neither is the single principle private property。 You cannot own it。 It does not own you。
  Its greatness lies in its universality。 It is all inclusive。
  The wise leader follows this principle and does not act selfishly。 The leader does not accept one person and refuse to work with another。 The leader does not own people or control their lives。 Leadership is not a matter of winning。
  The work done in order to shed the light of awareness on whatever is happening�此�also�察�selfless service�察�without prejudice�察�available to all。

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  Do not get carried away by the group process。
  Stick to the single principle。 Then you can do good work�察�stay free from chaos and conflicts�察�and feel present in all situations。
  The superficial leader cannot see how things happen�察�even though the evidence is everywhere。 This leader is swept up by drama�察�sensation�察�and excitement。 All this confusion is blinding。
  But the leader who returns again and again to awareness´of´process has a deep sense of how things happen。 This leader has a simple time of it。 The sessions flow smoothly�察�and when the group ends�察�the leader is still in good spirits。

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  All behaviours contain their opposites��
  ´ Hyper´inflation leads to collapse。
  ´ A show of strength suggests insecurity。
  ´ What goes up must come down。
  ´ If you want to prosper�察�be generous。
  Also��
  ´ The feminine outlasts the masculine。
  ´ The feminine allows�察�but the masculine causes。
  ´ The feminine surrenders�察�then encompasses and wins。
  And��
  ´ Water wears away the rock。
  ´ Spirit overcomes force。
  ´ The weak will undo the mighty。
  Learn to see things backwards�察�inside out�察�and upside down。

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  It puzzles people at first�察�to see how little the able leader actually does�察�and yet how much gets done。
  But the Leader knows that is how things work。 After all�察�Tao does nothing at all�察�yet everything gets done。
  When the leader gets too busy�察�the time has come to return to selfless silence。
  Selflessness gives one center。
  Center creates order。
  When there is order�察�there is little to do。

  38

  Potent leadership is a matter of being aware of what is happening in the group and acting accordingly。 Specific actions are less important than the leader's clarity or consciousness。 That is why there are no exercises or formulas to ensure successful leadership。
  Potency cannot be calculated or manipulated�察�nor is it a matter of trying to look good。
  Three examples illustrate differing degrees of potency in leadership��
  ´ Potent�此�a conscious yet spontaneous response to what is happening in the here´and´now�察�no calculation or manipulation。
  ´ Less Potent�此�trying to do what is right。 This is calculated behaviour base don the concept of right�察�and manipulative behaviour based on an idea of what should happen。
  ´ Least Potent�此�imposed morality。 Imposed morality rests entirely on should and shouldn't。 It is both calculated and manipulative�察�and meets resistance with punishment。 It sheds no light on what is actually happening。 It often backfires。
  Leaders who lose touch with what is happening cannot act spontaneously�察�so when they try to do what they think is right。 If that fails�察�they often try coercion。
  But the wise leader who loses the sense of immediacy becomes quiet and lets all effort go until a sense of clarity and consciousness returns。

  39

  Natural events are potent because they act in accordance with how things work。 They simply are。
  Study natural processes�此�the light in the sky�察�the gravity of earth�察�the unfolding of your own ideas and insights�察�the emptiness of space�察�the fullness of life�察�and the behaviour of saints。
  Imagine what would happen if these processes were neurotic and self´centered�此�a lazy sky flickers�察�gravity varies from moment to moment�察�your mind is irrational�察�space is agitated�察�life is abortive�察�the saints are worthless models。 Nothing works。
  The wise leader knows better than to be neurotic and self´centered。 Potency comes from knowing what is happening and acting accordingly。 Paradoxically�察�freedom comes from obedience to the natural order。
  Since all creation is a whole�察�separateness is an illusion。 Like it or not�察�we are team players。 Power comes through cooperation�察�independence through service�察�and a greater self through selflessness。

  40

  Learn to return to your self。
  Become silent�此�What is happening when nothing is happening��
  Can you tell the difference between what is happening and how it happens��
  Can you sense how what is happening arises out of how it happens��
  Process。。。 and principle。

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  The wise leader�察�learning how things happen�察�lives accordingly。
  The average leader also learns how things happen�察�but vacillates�察�now acting accordingly and then forgetting。
  The worst leaders learn how things happen and dismiss the single principle as total nonsense。 How else could their work be so futile��
  After all�察�they say�察�any principle that does not get you love or money or power must be useless。 A silent mind is a dumb mind。 Selflessness is no way to get ahead。 Virtue is for fools。 Kindness is weakness。 And so on。
  This is a problem�此�because the wise leader's only allegiance is to how things happen�察�people who do not see how things happen naturally think that the wise leader's behaviour has no basis in reality。 Also�察�the
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