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criminal psychology-及38何蛍
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��
ny analogous cases�拭�The activity of a criminalist is of far too short duration to permit him to experience any more than a very small portion of the possibilities of life�察�and suggestions from foreign sources are very
��1�А�ttingen�此�Die Moralstatistik。 Erlangen 1882。
rare。 The situation is different in other disciplines。 ``Our experience��'' says James Sully��''��1�А�enables us to express a number of additional convictions。 We can predict political changes and scientific developments�察�and can conceive of the geographical conditions at the north pole。'' Other disciplines are justified to assert such additional propositions�察�but is ours�拭�A man may have dealt for years with thieves and swindlers�察�but is he justified in deducing from the inductions made in his experience�察�the situation of the first murderer he deals with�拭�Is he right in translating things learned by dealing with educated people to cases where only peasants appear�拭�In all these cases what is needed in making deductions is great caution and continual reminder to be very careful�察�for our work here still lacks the proper material。 In addition we have to bear in mind that induction is intimately related to analogy。 According to Lipps��2�А�the ground of one is the ground of the other�察�they both rest on the same foundation。 ``If I am still in doubt whether the fact on which a moment ago I depended as the sufficient condition for a judgment may still be so regarded�察�the induction is uncertain。 It is unjustified when I take for sufficiently valid something that as a matter of fact ought not to be so taken。'' If we bear in mind how much we are warned against the use of analogy�察�how it is expressly excluded in the application of certain criminal laws�察�and how dangerous the use of every analogy is�察�we must be convinced that the use for our cases of both induction and analogy�察�is always menace。 We have at the same time to bear in mind how much use we actually make of both�察�even our general rulese。 g。�察�concerning false testimony��bias�察�reversibility�察�special inclinations�察�etc。 and our doctrines concerning the composition and indirection of testimony�察�even our rules concerning the value of witnesses and confessions�察�all these depend upon induction and analogy。 We pass by their use in every trial from case to case。 A means so frequently and universally used must�察�however�察�be altogether reliable�察�or be handled with the greatest care。 As it is not the first it must be handled in the second way。
We have yet to indicate the various ways in which induction may be used。 Fick has already called attention to the astounding question concluding Mill's system of logic�此�Why�察�in many cases�察�is a single example sufficient to complete induction�察�while in other cases myriads of unanimous instances admitting of no single known or suspected exception�察�make only a small step toward the establishment of a generally valid judgment��
��1�А�James Sully�此 �`Die Illusionen'' in Vol。 62 of the Internation。 Wissensohft Bibliothek。 Leipzig 1884。
��2�А�Th。 Lipps�此�Grundtatssehen des Seelenlebens。 Bonn 1883。
This question is of enormous significance in criminal cases because it is not easy to determine in any particular trial whether we have to deal with a situation of the first sort where a single example is evidential�察�or a situation of the second sort where a great many examples fail to be evidential。 On this difficulty great mistakes depend�察�particularly mistakes of substitution of the first for the second。 We are satisfied in such cases with a few examples and suppose ourselves to have proved the case although nothing whatever has been established。
We must see first of all if it is of any use to refer the difficulty of the matter to the form in which the question is put�察�and to say�此�The difficulty results from the question itself。 If it be asked�察 �`Are any of the thousand marbles in the bag white marbles��'' the question is determined by the first handful�察�if the latter brings to light a single white marble。 If�察�however�察�the problem is phrased so�此�Does the bag contain white marbles _*only_�拭�then�察�although 999 marbles might already have been drawn from the receptacle�察�it can not be determined that the last marble of the 1000 is white。 In the same way�察�if people assert that the form of the question determines the answer�察�it does not follow that the form of the question is itself determined or distinguished inasmuch as the object belongs to the first or the second of the above named categories。
A safe method of distinction consists in calling the first form of the question positive and the second negative。 The positive refers to a single unit�察�the negative to a boundless unit。 If then I ask�此�Are there any white marbles whatever in the bag�拭�the answer is rendered affirmative by the discovery of a single white marble。 But if the question is phrased�此�Are there _*only_ white marbles in the bag�拭�merely its form is positive but its intent is negative。 To conform the manner of the question to its intent�察�it would be necessary to ask�此�Are there no other colors than white among the marbles in the bag�拭�And inasmuch as the negative under given circumstances is in many ways boundless�察�the question admits of no answer until the last marble has been brought to light。 If the total number of marbles is unlimited the question can receive no complete inductive answer in mathematical form�察�it can be solved only approximately。 So again�察�if one asks�此�Are there any purely blue birds�拭�the answer is affirmative as soon as a single completely blue bird is brought to light。 But if the question is�此�Do not also striped birds exist�拭�no answer is possible until the very last bird on earth is exhibited。 In that way only could the possibility be excluded that not one of the terrestrial fowls is striped。 As a matter of fact we are satisfied with a much less complete induction。 So we say�此�Almost the whole earth has been covered by naturalists and not one of them reports having observed a striped bird�察�hence there would be none such even in the unexplored parts of the earth。 This is an inductive inference and its justification is quite another question。
The above mentioned distinction may be made still clearer if instead of looking back to the form of the question�察�we study only the answer。 We have then to say that positive statements are justified by the existence of a single instance�察�negative assertions only by the complete enumeration of all possible instances and never at all if the instances be boundless。 That the negative proof always requires a series of demonstrations is well known�察�the one thing which may be firmly believed is the fact that the problem�察�whether a single example is sufficient�察�or a million are insufficient�察�is only a form of the problem of affirmative and negative assertions。
So then�察�if I ask�此�Has A ever stolen anything�拭�it is enough to record one judgment against him�察�or to bring one witness on the matter in order to establish that A committed theft at least once in his life。 If�察�however�察�it is to be proved that the man has never committed a theft�察�his whole life must be reviewed point by point�察�and it must be shown that at no instant of it did he commit larceny。 In such cases we are content with much less。 We say first of all�此�We will not inquire whether the man has never stolen。 We will see merely whether he was never punished for theft。 But here�察�too�察�we must beware and not commit ourselves to inquiring of all the authorities in the world�察�but only of a single authority�察�who�察�we assume�察�ought to know whether A was punished or not。 If we go still further�察�we say that inasmuch as we have not heard from any authorities that the man was ever punished for stealing�察�we suppose that the man was never punished on that ground�察�and inasmuch as we have not examined anybody who had seen A steal�察�we preferably suppose that he has never stolen。 This is what we call satisfactory evidence�察�and with the poor means at our disposal it must suffice。
In most cases we have to deal with mixed evidence�察�and frequently it has become habitual to change the problem to be solved according to our convenience�察�or at least to set aside some one thing。 Sup´ pose that the issue deals with a discovered�察�well´retained footprint of a man。 We then suspect somebody and compare the sole of his shoe with the impression。 They fit in length and width�察�in the number of nails and in all the other possible indices�察�and we therefore assert�此�It is the footprint of the suspect�察�for ``whose footprint��'' is the problem we are troubling ourselves to solve。 In truth we have only shown that the particular relations�察�in the matter of length�察�breadth�察�number of nails�察�etc。�察�agree�察�and hence we regard the positive part of the evidence as sufficient and neglect the whole troublesome negative part�察�which might establish the fact that at the time and in the region in question�察�nobody was or could be whose foot could accurately fit that particular footprint。 Therefore we have not proved but have only calculated the probability that at the time there might possibly not have been another person with a shoe of similar length�察�breadth and number of nails。 The probability becomes naturally less as fewer details come to hand。 The difficulty lies in finding where such probability�察�which stands for at least an assumption�察�must no longer be considered。 Suppose�察�now�察�that neither shoe´nails nor patches�察�nor other clear clews can be proved and only length and width agree。 If the agreement of the clews were really a substantiation of the proof by evidence�察�it would have to suffice as positive evidence�察�but as has been explained�察�the thing proved is not the point at issue�察�but another point。
The negative portion of the evidence will naturally be developed with less accuracy。 The proof is limited to the assertion that such shoes as were indicated in the evidence were very rarely or never worn in that region�察�also that no native could have been present that the form of the nails allowed inference of somebody from foreign regions�察�one of which might be the home of the suspect�察�etc。 Such an examination shows that what we call evidence is only probability or possibility。
Another form which seems to contradict the assertion that negative proposi
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